Langbahn Team – Weltmeisterschaft

Talk:Ahir

Extended-confirmed-protected edit request on 19 August 2024

change "traditionally non-elite, peasant-pastoral communities" to "traditionally agricultural community". As most of the castes identified along with Ahirs like Jat, earlier the page Jat had non elite as well but it is now removed or the other castes like Gujjar which are even considered lower in hierarchy than Ahirs and Jats also do not mention something like this. I think this is the Major problem in this page, seniors edtors may have a look. Refrences [1] [2] [3] [4] [5] [6] [7] Brandon42Paul (talk) 14:50, 12 June 2024 (UTC)[reply]

Page Number 28 of Government of India Official District Gazetteer of Gurgaon
[8]
Martial Races of undivided India by Vidya Prakash Tyagi Brandon42Paul (talk) 15:07, 19 August 2024 (UTC)[reply]

 Not done: Please obtain consensus for this change. Ratnahastin (talk) 05:23, 28 September 2024 (UTC)[reply]

There is significant opposition backed by evidence, and the burden lies on those seeking to include.
It's amusing that some individuals (edit and revert history highlights them) were dismissing historical, mythological, and British records as outdated and unreliable, insisting that the page should only focus on the modern-day Yadav. Ironically, their argument was countered using recent government documentation, a decade-long struggle against persistent mischief and abuse of admin privileges should prove fruitfull now! Brandon42Paul (talk) 05:29, 28 September 2024 (UTC)[reply]

References

  1. ^ https://www.google.co.in/books/edition/The_Other_Lucknow/fjO6DQAAQBAJ?hl=en&gbpv=1&dq=ahir+agricultural++community&pg=PT49&printsec=frontcover
  2. ^ https://www.google.co.in/books/edition/Geographical_Review_of_India/J4E7AQAAIAAJ?hl=en&gbpv=1&bsq=ahir+agricultural++community&dq=ahir+agricultural++community&printsec=frontcover
  3. ^ https://www.google.co.in/books/edition/Post_Disaster_Reconstruction_and_Change/UXbWBwtRXGsC?hl=en&gbpv=1&dq=ahir+agricultural++community&pg=PA85&printsec=frontcover
  4. ^ https://www.google.co.in/books/edition/Report_of_the_Backward_Classes_Commissio/aH3aAAAAMAAJ?hl=en&gbpv=1&bsq=ahir+agricultural++community&dq=ahir+agricultural++community&printsec=frontcover
  5. ^ https://www.google.co.in/books/edition/Followers_of_Krishna/p69GMA226bgC?hl=en&gbpv=1&dq=ahir+agricultural++community&pg=PA182&printsec=frontcover
  6. ^ https://www.google.co.in/books/edition/Religion_Caste_and_Politics_in_India/XAO3i_gS61wC?hl=en&gbpv=1&dq=yadavs+well+to+do+caste&pg=PA475&printsec=frontcover
  7. ^ https://www.google.co.in/books/edition/Rajasthan/vm_KCE4XXPMC?hl=en&gbpv=1&dq=ahir+rajasthan&printsec=frontcover
  8. ^ https://cdnbbsr.s3waas.gov.in/s3d79c6256b9bdac53a55801a066b70da3/uploads/2020/10/2020101386.pdf

Article improvements

I've used elements of prior versions with the updates I have made. All follow and are associated with reliable sources. Many of which are existing sources in the article. Lets work together to make this article better, I have no intent of pushing a pov or message on this article. Imagine a person with 0 background on the topic, it would be difficult for them to understand this topic the way things were written prior. In efforts to make it encyclopedic, lets work together to improve it versus constantly undoing or reverting edits. Qalb alasid (talk) 00:43, 27 November 2024 (UTC)[reply]

First prove how the changes you are making are backed by the sources which are offering a very critical commentary unlike the one you are introducing. - Ratnahastin (talk) 00:47, 27 November 2024 (UTC)[reply]
I don't have to 'prove' anything - you are not the judge of what should be on this article. If you have issues with the copy editing and few things I added to the article - which are backed by sources - why don't you disprove the validity of them to me? Based on your extensive edit history, I'm sure you know you its not good practice to delete and remove sourced content just like that. There were minor edits I made in terms of content - which are not pushing any pov or idealogy. Feel free tto discuss which edits are not warranted that I made and we can come to a consensus. Looking forward to the discussion. Qalb alasid (talk) 01:15, 27 November 2024 (UTC)[reply]
These are not uncontroversial copy edits, they are large changes to the language and prose which are essentially sanitising the critical commentary on origin of Ahirs and retrospective sanskritisation which is not based by the sources. @Sitush: given that you have written most of the article, can you have look at these changes[1]? - Ratnahastin (talk) 01:19, 27 November 2024 (UTC)[reply]
@Qalb alasid: - Discuss here before restoring your edits. Also [2] attribution is necessary here because there is no consensus in academia about origin of Ahirs and these works are also fairly old. - Ratnahastin (talk) 01:27, 27 November 2024 (UTC)[reply]
Sure I will post here with updates that are outside of the content existing on the article right now. However, since you've 'phoned a friend' - lets see what their opinion is. Qalb alasid (talk) 01:29, 27 November 2024 (UTC)[reply]
Let me give you a quick rundown on how your edits are POV and not minor as you claimed.
  1. You removed the long standing "traditionally non-elite" label applied to this caste by many scholars. [3]
  2. Your edits removed all references to sanskritisation from the lead and shifted it down the article.[4]
  3. You then replaced remaining references to sanskritisation with "Challenges and opportunities" and weaselly prose.[5].
Your edits are white washing this article, and are not uncontroversial, in fact these edits are exactly pushing the POV of SPAs we regularly see in this area who detest any references to sanskritisation. - Ratnahastin (talk) 01:55, 27 November 2024 (UTC)[reply]
I've literally used the word sanskritisation in the lead. I don't think sanskritisation is a common phrase used - unless it is then sure change the title back to that. My goal is to have content which is easily understood. Also, when you say 'pov of SPAs we regularly see,' who is this 'we'? Isn't this an individual contribution effort? I wonder if the term 'white-washing' is an acceptable term nowadays...just a thought. Qalb alasid (talk) 02:02, 27 November 2024 (UTC)[reply]
Why are you continuing to edit this article instead of discussing it here? The source is for non-elite label is here. The prose you have introduced "traditionally under-represented pastoralists in India. " is grossly weaselly. @Fowler&fowler: please take a look.
Susan Bayly (2001). Caste, Society and Politics in India from the Eighteenth Century to the Modern Age. Cambridge University Press. p. 200, 383. ISBN 978-0-521-79842-6. Ahir: Caste title of North Indian non-elite 'peasant'-pastoralists, known also as Yadav." - Ratnahastin (talk) 06:14, 28 November 2024 (UTC)[reply]
There are simple CE that don't need discussion (the redundancy and ease of reading). Well look at that, you've provided a source that backs up the verbiage, i'll keep it as is. However, it needs to be included in text then as well as per lead policy, correct? Qalb alasid (talk) 06:18, 28 November 2024 (UTC)[reply]
"There are simple CE that don't need discussion (the redundancy and ease of reading" - They are not, these are contentious POV changes. - Ratnahastin (talk) 06:20, 28 November 2024 (UTC)[reply]
If the lead begins by identifying Ahirs as a community, it would be redundant and "grossly" non-sensical to reiterate that they are a community. Hence, I have left 'clan, caste, etc.' I agreed with the non-elite verbiage. Qalb alasid (talk) 06:25, 28 November 2024 (UTC)[reply]
You hate Ahirs/Yadavs and it can be seen well from your edit history, stop faking you castiest 2409:40D0:1D:A4F1:2547:7A0B:E948:1C3A (talk) 03:24, 13 January 2025 (UTC)[reply]

For knowledge Purpose

Ahir majorly have three sub-division as follows - 1) Yaduvanshi Ahir , 2) Nandavanshi Ahir, 3) Goallavanshi Ahir

For supporting this - here is the scholarly book citation. First[1] Second[2] is 2nd source PDF)

Thanks Callmehelper (talk) 16:20, 13 January 2025 (UTC)[reply]

  1. ^ Gupta, Dipankar (2004-11-08). Caste in Question: Identity Or Hierarchy?. SAGE Publications. p. 58. ISBN 978-81-321-0345-5. The ideological foundation of the Mathura Yadav community, developed over the last century, has gradually materialized in everyday social practices. Contemporary Ahir/Yadavs define themselves as "Krishnavanshi-Yadavs." Younger generations are often unaware that their original caste title was Ahir. The concept of a unique Krishnavanshi kinship category, which merges traditional subdivisions (Yaduvanshi, Nandavanshi, and Goallavanshi) into a single endogamous unit, is rapidly gaining acceptance. Intermarriage between these previously distinct endogamous units is increasingly popular. This amalgamation process has been accompanied by a parallel homogenization of the Ahir/Yadav Hindu pantheon, with Krishna now recognized as both the primary deity and the principal ancestor.
  2. ^ Michelutti, Lucia. "Sons of Krishna: The politics of Yadav community formation in a north Indian town". London School of Economics and Political Science. p. 89. In Elliot's description, 'clan,' 'subcaste,' 'caste,' 'tribe,' and 'race' are used interchangeably, indicating difficulty in isolating the social nature and functions of the different Ahir subdivisions. Following locality, Elliot categorizes the Ahir agricultural-pastoral 'tribe' into three main subdivisions: "there appear to be three grand divisions amongst them: the Nandabans, the Jadubans and the Gwalbans, which acknowledge no connection except that of being all Ahirs. Those of Central Doab usually style themselves Nandabans; those to the West of the Jumma and the Upper Doab, Jadubans; and those in the lower Doab and Benares, Gwalbans" (1869: 3). The Goallavanshi are said to lack clear-cut clan divisions, while the Nandavanshi and Yaduvanshi share a centrality of territory defined by lineal kinship with related castes such as Jats, Gujars, and Rajputs. These subdivisions are based on mythological-ancestral claims and locality (see Chapter 3). The Yaduvanshi-Ahirs are said to descend from Yadu, one of Krishna's ancestors; the Nandavanshi-Ahirs are descendants of Nanda, Krishna's foster father; and the Goallavanshi-Ahirs descend from the Gopi and Gopas amongst whom Krishna spent his childhood on the banks of the Yamuna near Mathura. Elliot further lists the major clans (got) of the Nandavanshi in Central Doab and the Ahirwal region.
Quelle: https://en.wikipedia.org/wiki/Talk:Ahirs