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Talk:Mandukya Upanishad: Difference between revisions

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The Buddhist bias was prevalent because Mandukya Upanishad was confused with Mandukya Karika by an editor.<br />
The Buddhist bias was prevalent because Mandukya Upanishad was confused with Mandukya Karika by an editor.<br />
Mandukya Karika was written much later than the upanishad, in 8th century CE when concepts of Mulamadhyamakarika were well known.[[User:CorrectKnowledge|CorrectKnowledge]] ([[User talk:CorrectKnowledge|talk]]) 21:16, 21 April 2012 (UTC)
Mandukya Karika was written much later than the upanishad, in 8th century CE when concepts of Mulamadhyamakarika were well known.[[User:CorrectKnowledge|CorrectKnowledge]] ([[User talk:CorrectKnowledge|talk]]) 21:16, 21 April 2012 (UTC)

I agree. The Mandukay Upanishad dates to around 500 BC. So it isn't possible that it is influenced by Mahayana (much later than Hinayana). In fact, Samkhya, Vedanta, and Hinayana were all currents of thought prevalent in this area around 500 BCE. So it is wrong to say that it was influenced (by of all things) Mahayana, which was a much later development. You can read about its chronology here: http://en.wikipedia.org/wiki/Upanishads#Chronology It is a grevious error to confuse it with the Karika's which were written centuries later. I shall delete this in 15 days unless someone objects.
[[User:Tcat64|Tcat64]] ([[User talk:Tcat64|talk]]) 15:11, 4 January 2015 (UTC)

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Added the URL for the Musical version of the Mandukya Upanishad composed by Pandit Jasraj

--203.118.135.21 22:49, 29 January 2006 (UTC)Ganesh[reply]

The exposition is largely from the Karika called "Sri Ramakrishana Deepa" published by the Ramakrishna Mutt. This Upanishad has only twelve verse, so it is possible to include a line-by-line translation. Can someone, preferably someone well versed in Sanskrit, do it? - Gopalan evr (talk) 14:13, 9 October 2008 (UTC)[reply]

Does anyone know the source for the quote in the article: "who is neither inwardly nor outwardly aware, nor both inward and outward, nor with consciousness infolded on itself.... who is unseen and ineffable, ungraspable, featureless, unthinkable and unnameable."? This quote is not from the next citation: Hajime Nakamura, Trevor Leggett, A history of early Vedānta philosophy, Part 2. Reprint by Motilal Banarsidass Publ., 2004 page 285. This citation is, upon checking the book, really only directly for the last sentence, "It is referred to as atyanta-shunyata (absolute emptiness)." Arapacana 14:24, 7 December 2011

Strong Buddhist bias in this article

I noticed there was a very strong Buddhist bias in this article. The usage of declarative statements like, "It IS influenced by Mahayana Buddhism' and 'It clearly is inspired by Buddhism' significantly dilute the impartiality of this article and gives it a very Buddhist spin. I am leaving this note for the consideration of potential editors.

92.3.100.150 (talk) 21:32, 19 December 2011 (UTC)[reply]

The Buddhist bias was prevalent because Mandukya Upanishad was confused with Mandukya Karika by an editor.
Mandukya Karika was written much later than the upanishad, in 8th century CE when concepts of Mulamadhyamakarika were well known.CorrectKnowledge (talk) 21:16, 21 April 2012 (UTC)[reply]

I agree. The Mandukay Upanishad dates to around 500 BC. So it isn't possible that it is influenced by Mahayana (much later than Hinayana). In fact, Samkhya, Vedanta, and Hinayana were all currents of thought prevalent in this area around 500 BCE. So it is wrong to say that it was influenced (by of all things) Mahayana, which was a much later development. You can read about its chronology here: http://en.wikipedia.org/wiki/Upanishads#Chronology It is a grevious error to confuse it with the Karika's which were written centuries later. I shall delete this in 15 days unless someone objects. Tcat64 (talk) 15:11, 4 January 2015 (UTC)[reply]