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'''Thomas Wayne McKean II''' (born May 31, 1954) (aka Kip) is former minister of the [[International Churches of Christ]], and is current minister of the City of Angels International Christian Church, as well World Missions Evangelist of the [[International Christian Churches]], also known as the "Portland/Sold-Out Discipling Movement".<ref name="urlKip McKean.org » Biography of Kip McKean">{{cite web |url=http://www.kipmckean.org/ |title=Kip McKean.org » Biography of Kip McKean |format= |work=kipmckean.org |accessdate=2008-09-02}}</ref>
'''Thomas Wayne McKean II''' (born May 31, 1954) (aka Kip) is a former minister of the [[International Churches of Christ]], and is a current minister of the City of Angels International Christian Church and World Missions Evangelist of the [[International Christian Churches]], also known as the "Portland/Sold-Out Discipling Movement".<ref name="urlKip McKean.org » Biography of Kip McKean">{{cite web |url=http://www.kipmckean.org/ |title=Kip McKean.org » Biography of Kip McKean |format= |work=kipmckean.org |accessdate=2008-09-02}}</ref>


==Early life and family==
==Early life and family==
The son of a US Navy Admiral, McKean was born in [[Indianapolis]], Indiana.<ref>http://www.gunboatempires.com/genealogy/McKean0000.htm Descendants of William and Susanna McKean. NOTE: Discussion at the [[Talk:Kip McKean|talk page]].</ref> McKean married [[Havana]]-born Elena Garcia-Bengochea on December 11, 1976. She is presently Women's’ Ministry Leader in the City of Angels International Christian Church. The McKeans have three children, Olivia, Sean and Eric.
The son of a US Navy Admiral, McKean was born in [[Indianapolis]], Indiana.<ref>http://www.gunboatempires.com/genealogy/McKean0000.htm Descendants of William and Susanna McKean. NOTE: Discussion at the [[Talk:Kip McKean|talk page]].</ref> McKean married [[Havana]]-born Elena Garcia-Bengochea on December 11, 1976. She is presently a Women's’ Ministry Leader in the City of Angels International Christian Church. They have three children, Olivia, Sean and Eric.


==Gainesville==
==Gainesville==
Kip McKean was baptized in 1972 while freshman at the [[University of Florida]] at [[Gainesville, Florida|Gainesville]]. His mentor, Charles H. "Chuck" Lucas, was evangelist at the 14th Street Church of Christ. Their church soon moved to a larger building with a newer name- The Crossroads Church of Christ. There, through an evangelistic program pioneered by Lucas, they rapidly won many new converts, the beginnings of what would become known as, "The Crossroads Movement"- a network of campus-based cults largely forming within established Churches of Christ enjoying close proximity to college campuses mostly of Southern Conference, Big Ten, or Ivy League universities in the United States.
McKean was baptized in 1972 while a freshman at the [[University of Florida]] in [[Gainesville, Florida|Gainesville]]. His mentor, Charles H. "Chuck" Lucas, was the evangelist of the 14th Street Church of Christ at the time. The church soon moved into a larger building with a new name- The Crossroads Church of Christ. There, through an evangelistic program Chuck Lucas had pioneered, they rapidly won many converts, the beginnings of what later became known as, "The Crossroads Movement", a campus-based cult largely within established Churches of Christ enjoying close proximity to college campuses- of largely the Southern Conference, Big Ten, or Ivy League schools in the United States.


==Graduation and move from Gainesville==
==Graduation and move from Gainesville==
Kip McKean left Gainesville, FL, in 1975, to become campus minister for Northeastern Christian College, located near Philadelphia, PA, as part of a campus ministry program known as, "Campus Advance".
McKean then moved from Gainesville, FL, in 1975, to become campus minister for Northeastern Christian College, near Philadelphia, PA, as part of a campus ministry program known as, "Campus Advance".


==Charleston==
==Charleston==
In 1976, Kip McKean, along with Marty Fuqua, (also from Crossroads Church of Christ), were hired as campus ministers for The Heritage Chapel Church of Christ, located near Eastern Illinois University in Charleston, This move was possible largely through funding from a church known as Houston Memorial Church of Christ, in Houston TX.
In 1976, Kip McKean, along with Marty Fuqua, (also from Crossroads Church of Christ), were hired as campus ministers for: The Heritage Chapel Church of Christ, located at Eastern Illinois University in Charleston, IL- largely through funding from a church located in Houston, TX, known as Houston Memorial Church of Christ.
It was while in Charleston, in 1977, that their sponsor the Houston Church unexpectedly cut off funding, nearly putting both of them out of work, (at least for the moment). Most of what would eventually become seen as dubious and abusive practices of evangelizing on the part of Marty and Kip- was early on already spotted by at least one mainstream Church of Christ, which probably could have acted as bellwether for what would later fall under the Crossroads and Boston influences.
It was while in Charleston, in 1977, that their sponsor the Houston Church suddenly and unexpectedly cut off funding, putting both of them nearly out of work, (at least for the moment). Most of what had eventually was to become seen as dubious and abusive practices of evangelizing on the part of Marty and Kip- was early on already spotted by at least one mainstream Church of Christ, which probably could have acted as bellwether for all who were later to fall under the Crossroads and Boston spells.


==Lexington Church of Christ and Boston Movement==
==Lexington Church of Christ and Boston Movement==
Leaving Heritage Chapel, Kip McKean in 1979, then moved to Boston, MA, to become evangelist for the [[Lexington, Massachusetts|Lexington]] (Massachusetts) Church of Christ, thus further carrying on Lucas' brand of church ministry focusing on [[evangelism]] campus ministry- in a area of the country known for its top universities, including: Harvard, Tufts, and MIT. The Lexington church, too, grew very rapidly, and soon changed its name to the [[Boston]] Church of Christ, eventually holding Sunday services at Boston Gardens.
Leaving Heritage Chapel, Kip McKean in 1979, then moved to Boston, MA, to become evangelist for the [[Lexington, Massachusetts|Lexington]] (Massachusetts) Church of Christ, thus further carrying on Lucas' brand of church ministry focusing on [[evangelism]] campus ministry- in a university area of the country known for its top schools, including: Harvard, Tufts, and MIT. The Lexington church, too, grew very rapidly, and soon changed its name to the [[Boston]] Church of Christ, eventually holding Sunday services at Boston Gardens.
The Boston Church of Christ,(BCC), expanded its reputation and influence amongst [[Churches of Christ]], to become known in time as, "The Boston Movement", remaining in the [[Churches of Christ]] for a time, in order to further prove themselves mentors to the longer, (and much more slowly established), Church of Christ, showing by example how to grow numerically as well globally.
The Boston Church of Christ,(BCC), expanded its reputation and influence amongst [[Churches of Christ]], to become known in time as, "The Boston Movement", remaining in the [[Churches of Christ]] for a time, in order to prove themselves mentors to the longer, (and much more slowly established), Church of Christ members, showing them by example how to grow numerically and globally.


==Hierarchical Struggle==
==Hierarchical Struggle==
Meanwhile, back in Gainesville, Chuck Lucas, (still minister at the Crossroads Church of Christ), felt that he deserved a lot more credit for actually pioneering the campus ministry techniques that Kip and Marty were carrying on at Charleston and Boston.
Meanwhile, back in Gainesville, Chuck Lucas, (then still the minister at the Crossroads Church of Christ), felt that he deserved a lot more credit for actually pioneering the campus ministry techniques that got Kip and Marty started in the first place, carrying on at Charleston and Boston.
Inevitably, by the mid 1980s, a power struggle ensued between the Boston and Crossroads Movements. Lucas wishing at least to rein Kip in, vied with McKean for full control. However, McKean did not want to share control or credit, (with anyone), let alone relinquish power to Lucas.
By the mid 1980s, an inevitable power struggle ensued between the Boston and Crossroads Movements. Lucas wishing to rein bothin, thus vied with McKean for full control, but McKean was not going to share control, (with anyone), let alone relinquish power to Lucas.
Finally- in the most untimely manner for Lucas- ( 25 years of not saying anything, that is), Kip then betrayed Lucas as a closet Homosexual. Lucas was soon put out to pasture as minister to a small mainstream Church of Christ in Georgia; thereupon, Kip took full and absolute control of both movements, to eventually form the International Churches of Christ, (ICOC).
Finally,and in the most untimely manner for Lucas, (after 25 years of not saying anything, that is), Kip then betrayed Lucas as a closet Homosexual. Lucas was then put out to pasture as minister to a small mainstream Church of Christ in Georgia, thereupon, Kip took absolute control of both movements, to later form and become head of- the International Churches of Christ, (ICOC).


==Dubious and Abusive Practices of Evangelizing==
==Dubious and Abusive Practices of Evangelizing==
Most of the above campus evangelizing techniques pioneered by Chuck Lucas at Crossroads Church of Christ, in Gainesville, later adopted by the Boston Movement, (and later, too, by the ICOC), involved: the assigning of each new convert with a, "Prayer Partner", (e.g. spy); daily Bible studies known as, "Quiet Times"; holding campus meetings in church basements on Friday nights known as, "Devo", or Devotionals; "Love bombing"- e.g. the holding out of the subtle promise of future physical attraction to prospective converts of the opposite sex; as well Bible studies held in dorm rooms or apartments on campus known as, "Soul Talks", on even other days of the week, with the potential to put added pressure on older members to invite new attendees as potential new converts, as well give each member a much fuller schedule with plenty of responsibilities designed to keep them busy- too busy maybe for the real world- all moderated by fellow student converts, many only a little more established than ones they are willing to look out for: e.g. the, "Baby Christians"- or new converts.
Many, if not all, of the campus ministry techniques pioneered by Chuck Lucas at Crossroads Church of Christ, in Gainesville, were later adopted by the Boston Movement, (and later, too, by the ICOC), involving: the assigning of each new convert with a, "Prayer Partner", (e.g. spy); daily Bible studies known as, "Quiet Times"; holding campus meetings in church basements on Friday nights known as, "Devo", or Devotionals; "Love bombing"- e.g. the holding out of a promise of future physical attraction to prospective converts of the opposite sex; as well Bible studies known as, "Soul Talks", held in dorm rooms or apartments on campus on other days of the week, largely to trawl for new converts, as well- to give each member a much fuller schedule with plenty of responsibilities, all of which were designed in order to keep them really busy, maybe too busy for the real world, and all moderated mostly by fellow student converts, many of whom were only a little bit more established than the ones they were willing to look out for: e.g. the, "Baby Christians"- or new converts.


== The 1981 "Mini Split"==
== The 1981 "Mini Split"==
All of the newer evangelical practices attributed to the Crossroads Movement, were later deemed illegal by the Church of Christ body of Elders, at the bidding of many august mainstream members of the original churches, deciding, whereupon those said evangelical techniques largely attributed the Crossroads Movement, (rather than Boston), were declared illegal, non-scriptural, as well no longer tolerated within any established order of Churches of Christ. That decision was unanimously preached from every Church of Christ pulpit, all on one Sunday in late October/November of 1981, resulting in a huge shakeup, no doubt to the chagrin of Crossroads inspired ministers and followers,- yet no official split ever occurred overall to any Churches of Christ at that time.
Many of the evangelical practices attributed to the Crossroads Movement, e.g. Kip McKean, Chuck Lucas, or Marty Fuqua, etc. were deemed illegal by the Church of Christ body of Elders, at the bidding of many august mainstream members of the original churches, deciding, 'enough was enough', whereupon those same evangelical techniques largely attributed the Crossroads Movement, (rather than Boston), were declared illegal, un-scriptural, as well no longer tolerated within any established order of Churches of Christ. That decision was unanimously preached from every Church of Christ pulpit, all on the same Sunday in late October/November of 1981, resulting in a huge shakeup, perhaps to the chagrin of most Crossroads inspired ministers and followers,- yet no official split ever occured overall to any Churches of Christ.


==The International Church of Christ (ICOC)==
==The International Church of Christ (ICOC)==
After the 1981 mini split, various Crossroads and Boston Movement devotees still continued for a time within sympathetic Churches of Christ- albeit increasingly alienating themselves from the mainstream- with some Churches of Christ more receptive to them than others.
After the 1981 mini split, various Crossroads and Boston Movement devotees continued for a time within sympathetic Churches of Christ- albeit increasingly alienating themselves from the mainstream; with some Churches of Christ more receptive to them than others.
Finally, by the mid 1980s and Chuck Lucas completely out of the way, Kip McKean then took complete control of both Boston and Crossroads Movements, eventually splitting from mainstream Churches of Christ, to become the International Church of Christ, or ICOC.
Finally, by the mid 1980s, with Chuck Lucas completely out of the way, Kip McKean then took complete control of both Boston and Crossroads Movements, eventually splitting from mainstream Churches of Christ, to become the International Church of Christ, or ICOC.


==Move to Los Angeles==
==Move to Los Angeles==
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==Olivia's Exit==
==Olivia's Exit==
In early 2001, while a college student in Boston, Olivia McKean, the eldest of the McKeans’ children, began to question her faith. She eventually quit, or, "fell-away"- ultimately spreading great uncertainty throughout the church, especially regarding the quality of McKean's leadership, especially amongst other leaders in the church also vying for control. Since Kip had always profiled his children as shining examples to all other Christians, he was heavily criticized for this.
In early 2001, as a college student in Boston, Olivia McKean, the eldest of the McKeans’ children, began to question her faith. She eventually quit, or, "fell-away"- ultimately spreading uncertainty throughout the church, especially regarding the quality of McKeans’ leadership, amongst other leaders in the church vying for control. Since Kip had always profiled his children as shining examples to all other Christians, he was heavily criticized for this.


==Sabbatical==
==Sabbatical==
Pressure built. Finally, in September 2001, the McKeans agreed to take a sabbatical. During this time even more contempt built up within the church towards McKean's leadership style and approach to his ministry. So then, in 2002, at the Global Unity Conference Kip and Elena were further voted down, then forcefully removed from the ministry by the Central Leadership Council.
The pressure built, then finally, in September 2001, the McKeans agreed to take a sabbatical. During that time even more contempt built up within the church towards McKean's leadership style and approach to his ministry. So then, in 2002, at the Global Unity Conference Kip and Elena were further voted down then removed from the ministry by the Central Leadership Council.
It was only then that Kip began to see, "the severity of his unrecognized sins". The reasoning was that McKean always taught emphatically that to, “oversee”, a church, one had to, “manage his own family [well, or] how can he take care of God’s church.” (1 Timothy 3:4-5; Proverbs 22:6). So, McKean was then challenged to abide by the same standards that he had long used to remove many others from full-time ministry. The McKeans were, at first, hurt by what they felt was a lack of grace and appreciation, but later came to understand God's purpose and plan as sovereign for their lives. (Hebrews 12:7).
It was only then that Kip began to see "the severity of his unrecognized sins". The reasoning was that McKean always taught emphatically that to, “oversee”, a church, one had to, “manage his own family [well, or] how can he take care of God’s church.” (1 Timothy 3:4-5; Proverbs 22:6). McKean was then challenged to abide by the same standards that he had long used to remove many others from full-time ministry. The McKeans were at first hurt by what they felt was a lack of grace and appreciation, but later came to understand God's purpose and plan as sovereign for their lives. (Hebrews 12:7).


==New Movement==
==New Movement==
Line 66: Line 66:
==International Christian Churches==
==International Christian Churches==
Since 2006, the congregations under Kip McKean's leadership have been called the [[International Christian Churches]].<ref>[Citation Needed] The previous citation was a dead link</ref> In 2007, McKean moved to Los Angeles to lead a congregation of this new movement known as the City of Angels International Christian Church.<ref>[Citation Needed] The previous citation was a dead link</ref>The International Christian Church now has 40 congregations in 20 nations,<ref>http://www.caicc.net/2012/05/06/gods-soldout-movement/</ref> 2,700 in membership, and weekly attendance at 4,000.<ref>http://www.kipmckean.org/#_Toc185599066</ref>
Since 2006, the congregations under Kip McKean's leadership have been called the [[International Christian Churches]].<ref>[Citation Needed] The previous citation was a dead link</ref> In 2007, McKean moved to Los Angeles to lead a congregation of this new movement known as the City of Angels International Christian Church.<ref>[Citation Needed] The previous citation was a dead link</ref>The International Christian Church now has 40 congregations in 20 nations,<ref>http://www.caicc.net/2012/05/06/gods-soldout-movement/</ref> 2,700 in membership, and weekly attendance at 4,000.<ref>http://www.kipmckean.org/#_Toc185599066</ref>
Although the International Church of Christ and the International Christian Church share nearly identical doctrines and practices in ministry, the divisive issues continue to revolve around McKean's conviction that only those who share the convictions of the First Century Church and Great Commission, (Matthew 28:18-20), are true disciples of Christ.
Although the International Church of Christ and the International Christian Church share almost identical doctrines and practices in ministry, the divisive issues continue to revolve around McKean's conviction that only those who share the convictions of the first century church and great commission, (Matthew 28:18-20), are true Disciples of Christ.
The reality, though, is that both the ICOC and the International Christian Churches, (along with mainstream Churches of Christ), all believe in the same doctrines- except for the sins of pride and arrogance that ultimately led to Kip's removal, which to this day continues to separate them. All three churches continue to operate, worship, and evangelize in incredibly similar ways- except that their imagined differences in conviction continue to separate them from each other, as well from other Christian denominations.
The reality is that the ICOC also believes in the same things, except for the sins of pride and arrogance that ultimately led to Kip's removal from the church. Both churches continue to operate, worship, and evangelize in an incredibly similar way, but their differences in conviction continue to separate them, as well from other Christian denominations.
Kip's stated examples of differences in convictions include statements to the effect that those who are members of other Christian denominations, because they don't follow Jesus' commands completely, thus are lost and not true Christians; although Kip has also stated that it is possible for those outside of the ICC to be saved, but very unlikely.<ref>http://www.usd21.org/wp-content/uploads/2012/06/Revolution_Through_Restoration.pdf</ref>
Kip's stated examples of differences in convictions include statements that those who are members of other Christian denominations, because they don't follow Jesus' commands completely, thus are lost and not true Christians; although Kip has also stated that it is possible for those outside of the ICC to be saved, but very unlikely.<ref>http://www.usd21.org/wp-content/uploads/2012/06/Revolution_Through_Restoration.pdf</ref>


==Author==
==Author==
Line 74: Line 74:


==Controversy==
==Controversy==
Controversy surrounding McKean originally started as early as 1977, when funding from the Houston Memorial Church of Christ was withdrawn from the Heritage Chapel Church of Christ at Eastern Illinois University, in Charleston. That funding was used to support McKean, (and Fuqua), as campus ministers. Throughout the 1980s and 90s, many colleges and universities eventually banned McKean's groups. In 2003, a letter written by a minister of the ICOC further questioned McKean's methods.
Controversy surrounding McKean originally started as early as 1977, when funding from the Houston Memorial Church of Christ was withdrawn from the Heritage Chapel Church of Christ at Eastern Illinois University, in Charleston. That funding was used to support McKean as a campus minister. Throughout the 1980s and 90s, many colleges and universities eventually banned McKean's groups. In 2003, a letter written by a minister of the ICOC further questioned McKean's methods.


==Summary==
==Summary==

Revision as of 02:56, 29 October 2013

Kip McKean
Personal details
Born (1954-05-31) May 31, 1954 (age 70)
Indianapolis, Indiana, United States
SpouseElena Garcia-Bengochea
ChildrenOlivia, Sean, Eric
EducationUniversity of Florida
OccupationCult leader
Websitewww.kipmckean.org

Thomas Wayne McKean II (born May 31, 1954) (aka Kip) is a former minister of the International Churches of Christ, and is a current minister of the City of Angels International Christian Church and World Missions Evangelist of the International Christian Churches, also known as the "Portland/Sold-Out Discipling Movement".[1]

Early life and family

The son of a US Navy Admiral, McKean was born in Indianapolis, Indiana.[2] McKean married Havana-born Elena Garcia-Bengochea on December 11, 1976. She is presently a Women's’ Ministry Leader in the City of Angels International Christian Church. They have three children, Olivia, Sean and Eric.

Gainesville

McKean was baptized in 1972 while a freshman at the University of Florida in Gainesville. His mentor, Charles H. "Chuck" Lucas, was the evangelist of the 14th Street Church of Christ at the time. The church soon moved into a larger building with a new name- The Crossroads Church of Christ. There, through an evangelistic program Chuck Lucas had pioneered, they rapidly won many converts, the beginnings of what later became known as, "The Crossroads Movement", a campus-based cult largely within established Churches of Christ enjoying close proximity to college campuses- of largely the Southern Conference, Big Ten, or Ivy League schools in the United States.

Graduation and move from Gainesville

McKean then moved from Gainesville, FL, in 1975, to become campus minister for Northeastern Christian College, near Philadelphia, PA, as part of a campus ministry program known as, "Campus Advance".

Charleston

In 1976, Kip McKean, along with Marty Fuqua, (also from Crossroads Church of Christ), were hired as campus ministers for: The Heritage Chapel Church of Christ, located at Eastern Illinois University in Charleston, IL- largely through funding from a church located in Houston, TX, known as Houston Memorial Church of Christ. 
  It was while in Charleston, in 1977, that their sponsor the Houston Church suddenly and unexpectedly cut off funding, putting both of them nearly out of work, (at least for the moment). Most of what had eventually was to become seen as dubious and abusive practices of evangelizing on the part of Marty and Kip- was early on already spotted by at least one mainstream Church of Christ, which probably could have acted as bellwether for all who were later to fall under the Crossroads and Boston spells.

Lexington Church of Christ and Boston Movement

Leaving Heritage Chapel, Kip McKean in 1979, then moved to Boston, MA, to become evangelist for the Lexington (Massachusetts) Church of Christ, thus further carrying on Lucas' brand of church ministry focusing on evangelism campus ministry- in a university area of the country known for its top schools, including: Harvard, Tufts, and MIT. The Lexington church, too, grew very rapidly, and soon changed its name to the Boston Church of Christ, eventually holding Sunday services at Boston Gardens. 
The Boston Church of Christ,(BCC), expanded its reputation and influence amongst Churches of Christ, to become known in time as, "The Boston Movement", remaining in the Churches of Christ for a time, in order to prove themselves mentors to the longer, (and much more slowly established), Church of Christ members, showing them by example how to grow numerically and globally.

Hierarchical Struggle

  Meanwhile, back in Gainesville, Chuck Lucas, (then still the minister at the Crossroads Church of Christ), felt that he deserved a lot more credit for actually pioneering the campus ministry techniques that got Kip and Marty started in the first place, carrying on at Charleston and Boston.   
  By the mid 1980s, an inevitable power struggle ensued between the Boston and Crossroads Movements.  Lucas wishing to rein bothin, thus vied with McKean for full control, but McKean was not going to share control, (with anyone), let alone relinquish power to Lucas.  
Finally,and in the most untimely manner for Lucas, (after 25 years of not saying anything, that is), Kip then betrayed Lucas as a closet Homosexual. Lucas was then put out to pasture as minister to a small mainstream Church of Christ in Georgia, thereupon, Kip took absolute control of both movements, to later form and become head of- the International Churches of Christ, (ICOC).

Dubious and Abusive Practices of Evangelizing

Many, if not all, of the campus ministry techniques pioneered by Chuck Lucas at Crossroads Church of Christ, in Gainesville, were later adopted by the Boston Movement, (and later, too, by the ICOC), involving: the assigning of each new convert with a, "Prayer Partner", (e.g. spy); daily Bible studies known as, "Quiet Times"; holding campus meetings in church basements on Friday nights known as, "Devo", or Devotionals; "Love bombing"- e.g. the holding out of a promise of future physical attraction to prospective converts of the opposite sex; as well Bible studies known as, "Soul Talks", held in dorm rooms or apartments on campus on other days of the week, largely to trawl for new converts, as well- to give each member a much fuller schedule with plenty of responsibilities, all of which were designed in order to keep them really busy, maybe too busy for the real world, and all moderated mostly by fellow student converts, many of whom were only a little bit more established than the ones they were willing to look out for: e.g. the, "Baby Christians"- or new converts. 

The 1981 "Mini Split"

 Many of the evangelical practices attributed to the Crossroads Movement, e.g. Kip McKean, Chuck Lucas, or Marty Fuqua, etc. were deemed illegal by the Church of Christ body of Elders, at the bidding of many august mainstream members of the original churches, deciding, 'enough was enough', whereupon those same evangelical techniques largely attributed the Crossroads Movement, (rather than Boston), were declared illegal, un-scriptural, as well no longer tolerated within any established order of Churches of Christ. That decision was unanimously preached from every Church of Christ pulpit, all on the same Sunday in late October/November of 1981, resulting in a huge shakeup, perhaps to the chagrin of most Crossroads inspired ministers and followers,- yet no official split ever occured overall to any Churches of Christ.

The International Church of Christ (ICOC)

After the 1981 mini split, various Crossroads and Boston Movement devotees continued for a time within sympathetic Churches of Christ- albeit increasingly alienating themselves from the mainstream; with some Churches of Christ more  receptive to them than others.  
 Finally, by the mid 1980s, with Chuck Lucas completely out of the way, Kip McKean then took complete control of both  Boston and Crossroads Movements, eventually splitting from mainstream Churches of Christ, to become the International Church of Christ, or ICOC.

Move to Los Angeles

 In 1990, the McKeans moved to Los Angeles to lead the Los Angeles International Church of Christ, where they presided through the 1990s.[3]

Olivia's Exit

In early 2001, as a college student in Boston, Olivia McKean, the eldest of the McKeans’ children, began to question her faith.   She eventually quit, or, "fell-away"- ultimately spreading uncertainty throughout the church, especially regarding the quality of McKeans’ leadership, amongst other leaders in the church vying for control. Since Kip had always profiled his children as shining examples to all other Christians, he was heavily criticized for this.

Sabbatical

The pressure built, then finally, in September 2001, the McKeans agreed to take a sabbatical. During that time even more contempt built up within the church towards McKean's leadership style and approach to his ministry. So then, in 2002, at the Global Unity Conference Kip and Elena were further voted down then removed from the ministry by the Central Leadership Council.
  It was only then that Kip began to see "the severity of his unrecognized sins". The reasoning was that McKean always taught emphatically that to, “oversee”, a church, one had to, “manage his own family [well, or] how can he take care of God’s church.” (1 Timothy 3:4-5; Proverbs 22:6). McKean was then challenged to abide by the same standards that he had long used to remove many others from full-time ministry. The McKeans were at first hurt by what they felt was a lack of grace and appreciation, but later came to understand God's purpose and plan as sovereign for their lives. (Hebrews 12:7).

New Movement

In 2003 Kip and Elena were invited to lead the Portland ICOC, since its membership was about 300 members. Under the McKean leadership, attendance was nearing 600 and 400 in membership. During that time the Portland ICOC was the fastest growing congregation in the ICOC. Despite criticism that the number of people who have left McKean's churches continued to exceed those joining, the Portland church continued to grow through not only baptisms but also, "remnant disciples", (a term used for existing members moving in from other ICOC congregations). Soon thereafter, Chris and Theresa Broom decided to ask their Syracuse congregation to join McKean. Then, in 2006, the Brooms decided to plant a Chicago ICC. That mission team joined a smaller group already there. Afterward, a 14 member mission team from Chicago, led by Matt and Helen Sullivan, then went to Phoenix, Arizona to start another ICC.

International Christian Churches

Since 2006, the congregations under Kip McKean's leadership have been called the International Christian Churches.[4] In 2007, McKean moved to Los Angeles to lead a congregation of this new movement known as the City of Angels International Christian Church.[5]The International Christian Church now has 40 congregations in 20 nations,[6] 2,700 in membership, and weekly attendance at 4,000.[7] Although the International Church of Christ and the International Christian Church share almost identical doctrines and practices in ministry, the divisive issues continue to revolve around McKean's conviction that only those who share the convictions of the first century church and great commission, (Matthew 28:18-20), are true Disciples of Christ.

 The reality is that the ICOC also believes in the same things, except for the sins of pride and arrogance that ultimately led to Kip's removal from the church. Both churches continue to operate, worship, and evangelize in an incredibly similar way, but their differences in conviction continue to separate them, as well from other Christian denominations. 
 Kip's stated examples of differences in convictions include statements that those who are members of other Christian denominations, because they don't follow Jesus' commands completely, thus are lost and not true Christians; although Kip has also stated that it is possible for those outside of the ICC to be saved, but very unlikely.[8]

Author

Kip McKean writes numerous articles that are posted on the UpSideDown21 website which are likewise on the City of Angels Bulletin. McKean also has written a short book entitled Go Make Disciples: The Dream, he has also written the very well known and controversial First Principles Study Series,which states and explains the main beliefs of the ICC, and the less known Second Principles: Survey of the Old Testament.

Controversy

 Controversy surrounding McKean originally started as early as 1977, when funding from the Houston Memorial Church of Christ was withdrawn from the Heritage Chapel Church of Christ at Eastern Illinois University, in Charleston. That funding was used to support McKean as a campus minister.  Throughout the 1980s and 90s, many colleges and universities eventually banned McKean's groups. In 2003, a letter written by a minister of the ICOC further questioned McKean's methods. 

Summary

Kip McKean's doctrine and practices continue to be the subject of controversy, no doubt due to his firm convictions that only through the efforts of true discipleship of the ICC, or churches harboring exactly those same convictions, will God ever ultimately evangelize the world.

See also

References

  1. ^ "Kip McKean.org » Biography of Kip McKean". kipmckean.org. Retrieved 2008-09-02.
  2. ^ http://www.gunboatempires.com/genealogy/McKean0000.htm Descendants of William and Susanna McKean. NOTE: Discussion at the talk page.
  3. ^ Short history of the ICOC
  4. ^ [Citation Needed] The previous citation was a dead link
  5. ^ [Citation Needed] The previous citation was a dead link
  6. ^ http://www.caicc.net/2012/05/06/gods-soldout-movement/
  7. ^ http://www.kipmckean.org/#_Toc185599066
  8. ^ http://www.usd21.org/wp-content/uploads/2012/06/Revolution_Through_Restoration.pdf
  • KipMcKean.org, Official Website of Kip McKean.
  • USD21, Official Website of the Sold-Out Discipling Movement.

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