Talk:Mandukya Upanishad: Difference between revisions
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The exposition is largely from the ''Karika'' called "Sri Ramakrishana Deepa" published by the Ramakrishna Mutt. This Upanishad has only twelve verse, so it is possible to include a line-by-line translation. Can someone, preferably someone well versed in Sanskrit, do it? - [[User:Gopalan evr|Gopalan evr]] ([[User talk:Gopalan evr|talk]]) 14:13, 9 October 2008 (UTC) |
The exposition is largely from the ''Karika'' called "Sri Ramakrishana Deepa" published by the Ramakrishna Mutt. This Upanishad has only twelve verse, so it is possible to include a line-by-line translation. Can someone, preferably someone well versed in Sanskrit, do it? - [[User:Gopalan evr|Gopalan evr]] ([[User talk:Gopalan evr|talk]]) 14:13, 9 October 2008 (UTC) |
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Does anyone know the source for the quote in the article: "who is neither inwardly nor outwardly aware, nor both inward and outward, nor with consciousness infolded on itself.... who is unseen and ineffable, ungraspable, featureless, unthinkable and unnameable."? This quote is not from the next citation: Hajime Nakamura, Trevor Leggett, A history of early Vedānta philosophy, Part 2. Reprint by Motilal Banarsidass Publ., 2004 page 285. This citation is, upon checking the book, really only directly for the last sentence, "It is referred to as atyanta-shunyata (absolute emptiness)." [[User:Arapacana|Arapacana]] 14:24, 7 December 2011 |
Revision as of 22:26, 7 December 2011
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Added the URL for the Musical version of the Mandukya Upanishad composed by Pandit Jasraj
--203.118.135.21 22:49, 29 January 2006 (UTC)Ganesh
The exposition is largely from the Karika called "Sri Ramakrishana Deepa" published by the Ramakrishna Mutt. This Upanishad has only twelve verse, so it is possible to include a line-by-line translation. Can someone, preferably someone well versed in Sanskrit, do it? - Gopalan evr (talk) 14:13, 9 October 2008 (UTC)
Does anyone know the source for the quote in the article: "who is neither inwardly nor outwardly aware, nor both inward and outward, nor with consciousness infolded on itself.... who is unseen and ineffable, ungraspable, featureless, unthinkable and unnameable."? This quote is not from the next citation: Hajime Nakamura, Trevor Leggett, A history of early Vedānta philosophy, Part 2. Reprint by Motilal Banarsidass Publ., 2004 page 285. This citation is, upon checking the book, really only directly for the last sentence, "It is referred to as atyanta-shunyata (absolute emptiness)." Arapacana 14:24, 7 December 2011