Eric John Ernest Hobsbawm CH (born June 9, 1917) is a British Marxist historian and author.

Hobsbawm (a clerical error altered his surname)^[1] was born in 1917 in Alexandria, Egypt to Leopold Percy Obstbaum and Nelly Grün, both Jewish, and he grew up in Vienna and Berlin. Although they lived in German-speaking countries, his parents spoke to him and his younger sister Nancy in English.

His father died in 1929, and he started working as an au pair and English tutor.He became an orphan at age 14 upon the death of his mother. Subsequently, he and Nancy were adopted by his maternal aunt, Gretl, and paternal uncle, Sidney, who married and had a son, also named Eric. They all moved to London in 1933.

Hobsbawm is twice married. His first wife was Muriel Seaman, whom he married in 1943 (divorced in 1951). He remarried to Marlene Schwarz, with whom he has two children, Julia Hobsbawm and Andy Hobsbawm. He also has a son, Joshua, from a previous relationship.

Hobsbawm is a Marxist and was a long-standing member of the now defunct Communist Party of Great Britain and the associated Communist Party Historians Group. He is president of Birkbeck, University of London.He became a Companion of Honour in 1998.

He joined the Socialist Schoolboys in 1931 and the Communist party in 1936. He was member of the Communist Party Historians Group from 1946 to 1956. The Soviet Invasion of Hungary in 1956 marked the end of the Communist Party Historian's Group and led most of its members to remove themselves from the British Communist Party. Hobsbawm, uniquely among his colleagues, remained in the Party, however, going so far as to defend the Soviet invasion of Hungary. Writing in the Daily Worker in late 1956, Hobsbawm argued that: "While approving, with a heavy heart, of what is now happening in Hungary, we should therefore also say frankly that we think the USSR should withdraw its troops from the country as soon as this is possible." ^[2]

Later he came to support the eurocommunist faction in the CPGB. In 'The Forward March of Labour Halted?', originally a Marxism Today article published in September 1978, he argued that the working class was inevitably losing its central role in society, and that Left parties could no longer appeal only to this class; a controversial viewpoint in a period of trade union militancy. Hobsbawm supported Neil Kinnock's transformation of the British Labour Party from 1983. Until the magazine's closure in 1991, he continued to contribute to Marxism Today.

Since the 1960s his politics have taken a more moderate turn, as Hobsbawm came to recognize that his hopes were unlikely to be realized. Yet, he remains firmly entrenched on the left, and thinks the long-term outlooks for humanity are 'bleak'.^{[3][4][5][6][7][8][9][10][11][12][13]}

He was educated at Prinz-Heinrich-Gymnasium Berlin, St Marylebone Grammar School (now defunct) and King's College, Cambridge, where he graduated with a Ph.D. in history on the Fabian Society. He was a member of the Cambridge Apostles.

During World War II, he served in the Royal Engineers and the Royal Army Educational Corps. In 1947, he became a lecturer in history at Birkbeck College, University of London. He was a visiting professor at Stanford in the 1960s. In 1970, he was appointed professor and in 1978 he was made a Fellow of the British Academy.

He retired in 1982 but stayed as visiting professor some months a year at The New School for Social Research in Manhattan until 1997. He is currently the president of Birkbeck, University of London and professor emeritus of The New School for Social Research's political science department. He speaks English, German, French, Spanish and Italian, and reads Dutch, Portuguese and Catalan. One of Hobsbawm's interests is the development of traditions. His work is a study of their construction in the context of the nation state. He argues that many traditions are invented by national elites to justify the existence and importance of their respective nation states.

Hobsbawm has written extensively on many subjects as one of Britain's most prominent historians. As a Marxist historiographer he has focused on analysis of the "dual revolution" (the political French revolution and the industrial British revolution). He sees their effect as a driving force behind the predominant trend towards liberal capitalism today. Another recurring theme in his work has been social banditry, a phenomenon that Hobsbawm has tried to place within the confines of relevant societal and historical context thus countering the traditional view of it being a spontaneous and unpredictable form of primitive rebellion.^{[1][14][15][16][17][18][19][20]}

Outside of his academic historical writing, Hobsbawm has written (under the pseudonym 'Francis Newton' – taken from the name of Billie Holiday's communist trumpet player, Frankie Newton, for the New Statesman as a jazz critic. He has numerous essays published in various intellectual journals, dealing with anything from barbarity in the modern age to the troubles of labour movements and the conflict between anarchism and communism. His most recent publications are the autobiography, Interesting Times, and Globalisation, Democracy and Terrorism.

Hobsbawm has attracted criticism for his support for communism. According to Robert Conquest, in an interview with Canadian cultural critic Michael Ignatieff on British television in 1994, Hobsbawm responded to the question of whether 20 million deaths may have been justified if the proposed communist utopia had been created as a consequence by saying "yes" ^[21]. in his own 1994 book, The Age of Extremes he wrote that the deaths were beyond justification as this utopia was not created:-

"Still, whatever assumptions are made, the number of direct and indirect victims must be measured in eight rather than seven digits. In these circumstances it does not much matter whether we opt for a 'conservative` estimate nearer to ten than to twenty millions or a larger figure: none can be anything but shameful and beyond palliation, let alone justification".^[22]

This book also revealed a highly critical attitude both to the Russia of Stalin and Khrushchev, and to the West in the era of the Korean and Vietnam wars.

Hobsbawm has been described as "arguably our greatest living historian — not only Britain's, but the world's." [The Spectator, quoted on the dust jacket of The Age of Capital]. James Joll wrote in The New York Review of Books that "Eric Hobsbawm's nineteenth century trilogy is one of the great achievements of historical writing in recent decades." [quoted on the dust jacket of The Age of Extremes]. Tony Judt, director of the Remarque Institute at New York University believes that Hobsbawm's tendency to disparage any nationalist movement as passing and irrational weakens his grasp of parts of the 20th century. Judt, who is not considered an ally of Hobsbawm, however, also wrote that: "Hobsbawm is a cultural folk hero. His fame is well deserved. Hobsbawm doesn't just know more than other historians, he writes better, too."^[23] In Neal Ascherson's view "Eric's Jewishness increased his sensitivity about nationalism. He's the original happy cosmopolitan, who's benefited from being able to move freely."^[1]

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