In the Bible and in legend, Nimrod (Standard Hebrew נִמְרוֹד Nimrod, Tiberian Hebrew נִמְרֹד Nimrōḏ), son of Cush, grandson of Ham, great-grandson of Noah, was a Mesopotamian monarch and "a mighty hunter before Yahweh". He is mentioned in the Table of Nations (Genesis 10), in the First Book of Chronicles, and in the Book of Micah. In the Bible he is an obscure figure; in later interpretations, as recorded by Josephus and the rabbis who compiled the midrash, he is the subject of innumerable legends. The most prominent of these was the story that he built the Tower of Babel.

Mention of Nimrod in the Bible is rather limited. He is called the first to become "a mighty one on the earth" and "the mighty hunter before Yahweh." He is said to be the founder and king of the first empire after the Flood, and his realm is connected with the Mesopotamian towns Babylon (Babel), Uruk, Akkad, and Calneh. Owing to an ambiguity in the original Hebrew text, it is unclear whether it is he or Asshur who additionally founded Nineveh, Resen, Rehoboth-Ir and Calah, and both of these interpretations are reflected in the various English versions. (Genesis 10:8–10)

According to Hebrew traditions, he was of Mizraim by his mother, but came from Cush son of Ham and expanded Asshur which he inherited. His name has become proverbial as that of a "mighty hunter". His "kingdom" comprised Babel, Erech, Accad, and Calneh, in the land of Shinar, otherwise known as the land of Nimrod (Genesis 10:8-10; 1 Chronicles 1:10, Micah 5:6).

Josephus says:

Now it was Nimrod who excited them to such an affront and contempt of God. He was the grandson of Ham, the son of Noah, a bold man, and of great strength of hand. He persuaded them not to ascribe it to God, as if it were through his means they were happy, but to believe that it was their own courage which procured that happiness. He also gradually changed the government into tyranny, seeing no other way of turning men from the fear of God, but to bring them into a constant dependence on his power…

Now the multitude were very ready to follow the determination of Nimrod, and to esteem it a piece of cowardice to submit to God; and they built a tower, neither sparing any pains, nor being in any degree negligent about the work: and, by reason of the multitude of hands employed in it, it grew very high, sooner than any one could expect; but the thickness of it was so great, and it was so strongly built, that thereby its great height seemed, upon the view, to be less than it really was. It was built of burnt brick, cemented together with mortar, made of bitumen, that it might not be liable to admit water. When God saw that they acted so madly, he did not resolve to destroy them utterly, since they were not grown wiser by the destruction of the former sinners; but he caused a tumult among them, by producing in them diverse languages, and causing that, through the multitude of those languages, they should not be able to understand one another. The place wherein they built the tower is now called Babylon, because of the confusion of that language which they readily understood before; for the Hebrews mean by the word Babel, confusion…

In the History of the Prophets and Kings by the 9th century Muslim historian al-Tabari, Nimrod has the tower built in Babil, Allah destroys it, and the language of mankind, formerly Syriac, is then confused into 72 languages. Another Muslim historian of the 13th century, Abu al-Fida relates the same story, adding that the patriarch Eber (an ancestor of Abraham) was allowed to keep the original tongue, Hebrew in this case, because he would not partake in the building.

One tradition, of unknown provenance, suggests that Nimrod was killed by a wild animal. Still another, its origin equally obscure, says that Shem killed him because he had led the people into the worship of Baal. Still another, mention of him is in the Parry, J. H. (ed.). "27:7". Book of Jasher. Translated by Moses, Samuel., which ascribes his death to Esau (grandson of Abraham), who supposedly beheaded him.^[1]

According to a medieval Hungarian chronicle (Gesta Hunnorum et Hungarorum), the ancestors of Huns and Magyars (Hunor and Magor respectively) were the twin sons of Menrot (son of Tana) and Eneth. In different versions of this legend Menrot was referred to as Nimrod, the son of Kush. A very few authors (including F. Hamori, T. R. Michels) have pointed out the similarity between the names Tana and Kush with the historical Etana king of Kish, and an additional possible parallel with the Kushan Scythian ancestor Kush-Tana.

In Armenian legend, Haik, the founder of the Armenian people, defeated Nimrod in battle near Lake Van.

In the Book of Mormon, there is a story of a certain group of people that lived during the time that God confounded the language of the people of Babel. This group of people were spared from Gods judgment and were allowed to keep their language. The story tells of the group being commanded by the Lord to go down into a valley northward (from Babel) The story from the Book of Mormon reads

Ether 1:34-42

"34 And the brother of Jared being a large and mighty man, and a man highly favored of the Lord, Jared, his brother, said unto him: Cry unto the Lord, that he will not confound us that we may not understand our words.

35 And it came to pass that the brother of Jared did cry unto the Lord, and the Lord had compassion upon Jared; therefore he did not confound the language of Jared; and Jared and his brother were not confounded.

36 Then Jared said unto his brother: Cry again unto the Lord, and it may be that he will turn away his anger from them who are our friends, that he confound not their language.

37 And it came to pass that the brother of Jared did cry unto the Lord, and the Lord had compassion upon their friends and their families also, that they were not confounded.

38 And it came to pass that Jared spake again unto his brother, saying: Go and inquire of the Lord whether he will drive us out of the land, and if he will drive us out of the land, cry unto him whither we shall go. And who knoweth but the Lord will carry us forth into a land which is choice above all the earth? And if it so be, let us be faithful unto the Lord, that we may receive it for our inheritance.

39 And it came to pass that the brother of Jared did cry unto the Lord according to that which had been spoken by the mouth of Jared.

40 And it came to pass that the Lord did hear the brother of Jared, and had compassion upon him, and said unto him:

41 Go to and gather together thy flocks, both male and female, of every kind; and also of the seed of the earth of every kind; and thy families; and also Jared thy brother and his family; and also thy friends and their families, and the friends of Jared and their families.

42 And when thou hast done this thou shalt go at the head of them down into the valley which is northward. And there will I meet thee, and I will go before thee into a land which is choice above all the lands of the earth."

Ether 2:1

"1 AND it came to pass that Jared and his brother, and their families, and also the friends of Jared and his brother and their families, went down into the valley which was northward, (and the name of the valley was Nimrod, being called after the mighty hunter) with their flocks which they had gathered together, male and female, of every kind."

(Ether 2:1)

The Bible does not mention any meeting between Nimrod and Abraham. In fact, there is a gap of seven generations between them, Nimrod being Noah's great grandson while Abraham was ten generations removed from Noah (Genesis 10,11). Nevertheless, later Jewish tradition brings the two of them together in a cataclysmic collision, a potent symbol of the cosmic confrontation between Good and Evil and specifically of Monotheism against Paganism and Idolatry. It should be noted that according to biblical chronology (Gen. 11, Gen. 25:7-8), all of the nine generations between Noah and Abraham lived to see the birth of Abraham. Thence, it is not a far stretch to assume that Nimrod, great grandson of Noah through Ham, lived to see Abraham's day, just as Salah, great grandson of Noah through Shem, lived to see the birth of Abraham, and outlived Abraham by three years.

This tradition is first attested in the writings of Pseudo-Philo (van der Toorn and van der Horst 1990, p. 19), continues in the Talmud, goes through later rabbinical writings in the Middle Ages (see [1] and is still being added to by contemporary rabbis. Searching through the Hebrew version of Google for "Nimrod" + "Abraham" (Hebrew: נמרוד + אברהם אבינו) would reveal dozens of religious treatises and tracts by Israeli rabbis, elaborating on the Abraham- Nimrod confrontation and citing it in numerous contexts.

The same confrontation is also found extensively in the Islamic Qur'an, portraying the confrontation between Nimrod, the arch-rebel against Allah's authority, and the Prophet Ibrahim (Arabic version of "Abraham"), honoured in Islam as "God's Friend". If anything, the Qur'an takes an even dimmer view of Nimrod than the Jewish one. While some Jewish sources have him repenting in the end of the tale, the Muslim ones usually depict him as obdurate to the bitter end, however many times his plots were defeated.

In some versions - as in Josephus - Nimrod is a man who sets his will against that of God. In others, he proclaims himself a god and is worshipped as such by his subjects, sometimes with his consort Semiramis worshipped as a goddess at his side. (see also Ninus)

A portent in the stars tells Nimrod and his astrologers of the impending birth of Abraham, who would put an end to idolatry. Nimrod therefore orders the killing of all newborn babies. However, Abraham's mother escapes into the fields and gives birth secretly (in some accounts, the baby Abraham is placed in a manger).

Abraham grows up and already at a young age he recognizes God and starts worshipping Him. He confronts Nimrod and tells him to his face to cease his idolatry, whereupon Nimrod orders him burned at the stake. In some versions, Nimrod has his subjects gather wood for four whole years, so as to burn Abraham in the biggest bonfire the world had seen (a story possibly inspired or confused with Nimrod's building of the Tower). Yet when the fire is lighted, Abraham walks out unscathed.

In some versions, Nimrod then challenges Abraham to battle. When Nimrod appears at the head of enormous armies, Abraham produces an army of gnats which destroys Nimrod's army. Some accounts have a gnat or mosquito enter Nimrod's brain and drive him out of his mind (a divine retribution which Jewish tradition also assigned to the Roman Emperor Titus, destroyer of the Temple in Jerusalem).

In some versions, Nimrod repents and accepts God, offering numerous sacrifices that God rejects (as with Cain). Other versions have Nimrod give to Abraham, as a reconciliatory gift, the slave Eliezer, whom some accounts describe as Nimrod's own son. (The Bible tells a lot about Eliezer, though not making any connection between him and Nimrod. He was Abraham's majordomo, entrusted with the most sensitive missions such as fetching a bride for Abraham's son, and entered Jewish tradition as the archetype of a loyal servant.)

Still, other versions have Nimrod persisting in his rebellion against God, or resuming it. Indeed, Abraham's crucial act of leaving Mesopotamia and settling in Canaan, which effectively sets the stage for the rest of the Bible, is sometimes interpreted as an escape from Nimrod's revenge. Some accounts place the building of the Tower many generations before Abraham's birth (as in the Bible, also Jubilees). In others, it is a later rebellion after Nimrod failed in his confrontation with Abraham, and in still other versions, Nimrod does not give up after the Tower fails, but goes on to try storming Heaven in person, in a chariot driven by birds.

The story attributes to Abraham elements from the story of Moses's birth (the cruel king killing innocent babies, with the midwives ordered to kill them) and from the careers of Shadrach, Meshach, and Abednego who emerged unscathed from the fire. Nimrod is thus made to conflate the role and attributes of two archetypal cruel and persecuting kings - Nebuchadnezzar and Pharaoh. Some Jewish traditions also identified him with Cyrus whose birth according to Herodotus was accompanied by portents which made his grandfather try to kill him.

Whether or not conceived as having ultimately repented, Nimrod remained in Jewish and Islamic tradition an emblematic evil person, an archetype of an idolater and a tyrannical king. In rabbinical writings up to the present, he is almost invariably referred to as "Nimrod the Evil"(Hebrew: נמרוד הרשע), and to Muslims he is "Nimrod al-Jabbar" (The Tyrant or Thug).

The story of Abraham's confrontation with Nimrod did not remain within the confines of learned writings and religious treatises, but also conspicuously influenced popular culture. A notable example is "Quando el Rey Nimrod" ("When King Nimrod"), one of the most well-known of the folksongs in Ladino, (Judeo-Spanish), apparently written during the reign of King Alfonso X of Castile.

Beginning with the words: "When King Nimrod went out to the fields/ Looked at the heavens and at the stars/He saw a holy light in the Jewish quarter/A sign that Abraham, our father, was about to be born", the song gives a poetical account of the persecutions perpetrated by the cruel Nimrod and the miraculous birth and deeds of the saviour Abraham. (Full original text and an English translation appear in the Ladino page; see also [2], [3], [4].)

Though not clearly stated in the Bible, Nimrod has since ancient times traditionally been interpreted to be the one who led the people to build the Tower of Babel. Since his kingdom included the towns in Shinar, it is believed likely that it was under his direction that the building began. This is the view adopted in the Targums and later texts such as the writings of Josephus. Some extrabiblical sources, however, assert to the contrary, that he left the district before the building of the tower.

Nimrod figures in some very early versions of the history of Freemasonry, where he was said to have been one of the fraternity's founders. According to the Encyclopedia of Freemasonry: The legend of the Craft in the Old Constitutions refers to Nimrod as one of the founders of Masonry. Thus in the York MS., No. 1, we read: "At ye making of ye toure of Babell there was a Masonrie first much esteemed of, and the King of Babilon yt called Nimrod was a Mason himself and loved well Masons. However, he does not figure in the current rituals.

It is further often assumed that his rulership included war and terror, and that he was a hunter not only of animals, but also a person who used aggression against other humans. The Hebrew translated "before" in the phrase "Mighty hunter before Yahweh" is commonly analysed as meaning literally "in the Face of" in this interpretation, to suggest a certain rebelliousness in the establishment of a human government. Since some of the towns mentioned were in the territory of Assyria, which is connected to Shem's son Asshur, Nimrod is sometimes speculated to have invaded territory that did not belong to him. However, various translations of the Hebrew text leave it ambiguous as to whether the towns in Assyria were founded by Nimrod or by Asshur.

Historians and mythographers have tried to find links between Nimrod and figures from other traditions. One such identification is with Ningirsu, and Ninurta who inherited his role, the Sumerian and later Akkadian god of war, hunting, and agriculture; or Nergal, God of Death and the Plague, who was sometimes called Lugal-Amarada or Lugal-Marad or Ni-Marad. Lugal Marad name means "king of Marad," a city, whose name means "Rebellion" in Akkadian, as yet unidentified. The name Ni-Marad, in Akkadian means "Lord of Marad". The chief deity of this place, therefore, seems to have been Nergal, of whom, therefore, Lugal-Marad or Ni-Marad is another name.

Marduk (Merodach), who shared attributes with these earlier gods, has also been suggested as a possible archetype for Nimrod, especially at the beginning of the 20th century. Nimrod's imperial ventures described in Genesis may be based on the conquests of the Assyrian king Tukulti-Ninurta I (Dalley et al., 1998, p. 67). Alexander Hislop, in his anti-Catholic tract The Two Babylons (Chapter 2, Section II, Sub-Section I) decided that Nimrod was to be identified with Ninus, who according to Greek legend was a Mesopotamian king and husband of Semiramis (see below); with a whole host of deities throughout the Mediterranean world, and with the Persian Zoroaster. For the latter, he may have followed the identification of Nebrod (the Septuagint's transliteration of Nimrod) found in the Clementine homilies (Homily IX).

David Rohl, like Hislop, identified Nimrod with a complex of Mediterranean deities; among those he picked were Asar, Baal, Dumuzi, and Osiris. In Rohl's theory, Enmerkar the founder of Uruk was the original inspiration for Nimrod, because the story of Enmerkar and the Lord of Aratta (see: [5]) bears a few similarities to the legend of Nimrod and the Tower of Babel, and because the -KAR in Enmerkar means "hunter". Additionally, Enmerkar is said to have had ziggurats built in both Uruk and Eridu, which Rohl postulates was the site of the original Babel.

Because another of the cities said to have been built by Nimrod was Accad, an older theory connects him with Sargon the Great because, according to the Sumerian king list, that king first built Agade (Akkad). The assertion of the king list that it was Sargon who built Akkad has been called into question, however, with the discovery of inscriptions mentioning the place in the reigns of some of Sargon's predecessors, such as kings Enshakushanna and Lugal-Zage-Si of Uruk.

In some interpretationes graecae he was identified with the hunter Orion, and thus with the constellation Orion.

The main founders and leaders of the Zionism in the late Nineteenth and early Twentieth Century were mostly non-religious, sometimes anti-religious. Zionist thinkers, historians and writers reinterpreted the whole of Jewish history (including, and especially, the Bible) from a secular nationalist viewpoint considerably different from and sometimes diametrically opposite to the religious Jewish tradition.

Specifically, the search went on for past historical or mythical figures who could be depicted as National Heroes, such as those which inspired the European national movements of the 19th Century. Those fitting the role were often placed on pedestals even when Jewish tradition frowned upon or strongly condemned them (for example King Omri of ancient Israel, which the Bible describes as an evil idolater but which Zionists approved of as a victorious warrior king and the founder of a strong dynasty).

Sculptor Yitzhak Danziger, who was born in Germany and emigrated to then British Mandate of Palestine, created his statue "Nimrod" in 1938-1939 .

The "Nimrod" statue [6] is 90 centimetres high and made of Red Nubian Sandstone imported from Petra in Jordan. It depicts Nimrod as a naked hunter, uncircumcised, carrying a bow and with a hawk on his shoulder. The style shows the influence of Ancient Egyptian statues. (See Hebrew website with a photo [7])

The unveiling of the statue caused a scandal. The Hebrew University of Jerusalem which had commissioned Danziger's statue was not happy with the result and religious circles made strong protests.

Within a few years, however, the statue was universally acclaimed as a major masterpiece of Israeli art, and has noticeably influenced and inspired the work of later sculptors, painters, writers and poets up to the present.

The Nimrod Statue was also taken up as the emblem of a cultural-political movement known as "The Cannanites" which advocated the shrugging off of the Jewish religious tradition, cutting off relations with Diaspora Jews and their culture, and adopt in its place a "Hebrew Identity" based on ancient Semitic heroic myths - such as Nimrod's. Though never gaining mass support, the movement had a considerable influence on Israeli intellectuals in the 1940s and early 1950s.

One tangible lasting result is that "Nimrod" has become a fairly common male name in present-day Israel. In the 1940s, bestowing it upon a newborn child was something of political statement. In the present generation, however, it is taken simply as a name like any other (as English-speaking parents giving their child the name "George" do not necessarily spend much thought on the legendary dragon-slaying knight who bore that name).

The above is true, of course, only for non-religious Israelis. Among the observant Orthodox Jewish community in Israel, Nimrod's traditional negative image is still very much alive, and giving his name to a child would be unthinkable. Indeed, a secularist bearing that name who "sees the light" and seeks to enter the ranks of the religious might face a firm demand by rabbis to change his name.

• In the Divine Comedy, Dante portrays Nimrod as a giant, one of the guardians of the well containing the ninth circle of Hell. He is constantly babbling incomprehensibly, presumably a reference to the Tower of Babel.
• In Voltaire's La Princesse de Babylone the three kings who want to marry the princess in the beginning of the story have to bend the bow of Nimrod (l’arc de Nembrod)
• "Nimrod" was the nickname given by Edward Elgar to his collaborator August Jaeger, and consequently is the name of the movement of the composer's Enigma Variations that is dedicated to Jaeger. Jaeger (or Jäger) is the German word for hunter.
• The maritime reconnaissance and submarine interdiction conversion of the De Havilland Comet jet airliner, the Hawker Siddeley Nimrod, is similarly named after the mighty hunter of the Bible.
• The name took on connotations of a dolt when hunter Elmer Fudd was called "Nimrod" by Bugs Bunny in the popular Warner Bros. cartoons. Long before that, there are recorded instances of its use as a slang word to mean simply "hunter" (from the Genesis account).
• In Christopher Moore's novel Lamb, the narrator claims "Nimrod was an ancient king who died of suffocation after he wondered aloud in front of his guards what it would be like to have your own head stuck up your a**."
• In the "Days of Future Past" story arc of Marvel's X-Men series, the ultimate hunter sentinel is named Nimrod.
• In the video game Shadow of the Colossus, there is a very large central tower, very reminiscent of the Tower of Babel, with a spiritual guardian within named Dormin ("Dormin" is Nimrod spelled backwards).
• The 1980 terrorist siege of the Iranian Embassy in London was ended during Operation Nimrod when British Special Air Service commandos stormed the Embassy.
• The popular band The Pixies have a song entitled "Nimrod's Son."
• Californian punkrock band, Green Day named their 5th studio album(1997) - nimrod.

• The Legacy of Mesopotamia; Stephanie Dalley et al. (Oxford, Oxford University Press, 1998)
• Noah's Curse: The Biblical Justification of American Slavery; Stephen R. Haynes (NY, Oxford University Press, 2002)
• "Nimrod before and after the Bible" K. van der Toorn; P. W. van der Horst, The Harvard Theological Review, Vol. 83, No. 1. (Jan., 1990), pp. 1-29

• Nimrod, entry in the Jewish Encyclopedia
• WebBible entry
• Against World Powers: A Study of the Judeo-Christian Struggle in History and Prophecy - Modern Christian writings, redolent of apocalypticism, which follow David Rohl's view on the legends of Nimrod, but add the theory that he was an agent of Satan. Another page from this site summarizes Rohl's theory of Nimrod and Enmerkar

The following version of the Abraham vs. Nimrod confrontation appears in the Midrash Raba, a major compilation of Jewish Scriptural exegesis. The part relating to Genesis, in which this appears (Chapter 38, 13), is considered to date from the Sixth Century.