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{{Short description|Ancient tribe described by Herodotus}}
{{Infobox archaeological culture
The '''Budini''' were an ancient [[Scythians|Scythian]] tribe whose existence was recorded by ancient [[Greco-Roman world|Graeco-Roman]] authors.
|name = Budini
|map=Orbis Herodoti.jpg|mapcaption=A 19th-century map based on Herodotus' ''Histories''. The Budini are located at the center top of the map, above the [[Black Sea]]|mapalt=|region=Eastern Europe|period=[[European Iron Age]]|dates=|majorsites={{Interlanguage link|Bel'skoe site|ru|Бельское городище|WD=}} (link to Budini is not definitive)|precededby=|followedby=[[Severians]]{{Citation needed|date=April 2022}}}}


The Budini were closely related to the [[Androphagi]] and the [[Melanchlaeni]].{{sfn|Sulimirski|Taylor|1991|p=586}}
The '''Budini''' ([[Ancient Greek]]: '''Βουδίνοι'''; ''Boudínoi'') was a group of people (a tribe) described by [[Herodotus]] and several later classical authors. Described as nomads living near settled [[Gelonians]], Herodotus located them east of the Tanais river (which is usually assumed to correspond with modern [[Don River (Russia)|Don River]]) beyond the [[Sarmatian]]s.<ref>Herodotus, ''The Histories'', iv. 21.</ref>


==Location==
[[Pliny the Elder]] mentions the Budini together with the Geloni and other peoples living around the rivers which drain into the Black Sea from the north.<ref>Pliny the Elder, ''Naturalis Historia'', [https://penelope.uchicago.edu/Thayer/L/Roman/Texts/Pliny_the_Elder/4*.html book 4], XII, 88; Pliny the Elder, ''The Natural History'', trans. John Bostock, [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0137%3Abook%3D4%3Achapter%3D26#note50 book 4, chapter 26]</ref> During the [[European Scythian campaign of Darius I]], in which the Persian king invaded the Scythian lands of Eastern Europe, the Budini were allies of the Scythians. During the campaign, he captured and burnt down one of the Budini's large fortified cities.{{sfn|Boardman|1982|pp=239-243}}
[[File:Scythian kingdom in the Pontic steppe.jpg|thumb|450px|The location of the Budini near [[Scythia]].]]
The Budini lived in the valley of the [[Vorskla]] river.{{sfn|Sulimirski|1985|p=185}}


==History==
The Budini are also mentioned by Classical authors in connection with [[reindeer]]. Both [[Aristotle]] and [[Theophrastus]] have short accounts – probably based on the same source – of an ox-sized deer species, named ''tarandos'' (τάρανδος),<ref>[https://archive.org/details/L307AristotleMinorWorksOnColoursOnThingsHeardPhysiognomicsOnPlantsOnMarvellousTh/page/n259/mode/2up Aristotelian Corpus, On Marvelous Things Heard, 30]</ref> living in the land of the Budines in Scythia, which was able to change the colour of its fur to obtain camouflage. The latter is probably a misunderstanding of the seasonal change in reindeer fur colour.<ref>Georg Sarauw, "Das Rentier in Europa zu den Zeiten Alexanders und Cæsars" [The reindeer in Europe to the times of Alexander the Great and Julius Caesar], In Jungersen, H. F. E. and Warming, E.. ''Mindeskrift i Anledning af Hundredeaaret for Japetus Steenstrups Fødsel'' (Copenhagen 1914), pp. 1–33.</ref>
===Origin===
The Scythians originated in the region of the Volga-Ural steppes of [[Central Asia]], possibly around the 9th century BC,{{sfn|Batty|2007|p=204-214}} as a section of the population of the [[Srubnaya culture]]{{sfn|Melyukova|1990|pages=97-110}} containing a significant element originating from the Siberian [[Andronovo culture]].{{sfn|Sulimirski|1985|pages=168-169}} The population of the Srubnaya culture culture was among the first truly [[Nomadic pastoralism|nomadic pastoralist]] groups, who themselves emerged in the [[Central Asia]]n and [[Siberia]]n [[Eurasian Steppe|steppes]] during the 9th century BC as a result of the cold and dry climate then prevailing in these regions.{{sfn|Sulimirski|Taylor|1991|p=552}}


During the 9th to 8th centuries BC, a significant movement of the nomadic peoples of the [[Eurasian Steppe]] started when another nomadic Iranic tribe closely related to the Scythians from eastern Central Asia, either the [[Massagetae]]{{sfn|Olbrycht|2000b}} or the [[Issedones]],{{sfn|Olbrycht|2000a}} migrated westwards, forcing the early Scythians to the west across the [[Volga|Araxes]] river,{{sfn|Sulimirski|Taylor|1991|p=553}} following which some Scythian tribes had migrated westwards into the steppe adjacent to the shores of the Black Sea, which they occupied along with the [[Cimmerians]], who were also a nomadic Iranic people closely related to the Scythians.{{sfn|Melyukova|1990|pages=97-110}}
== Herodotus' description ==
Herodotus gives the following account:{{cquote|[4.108] The Budini are a great and populous nation; the eyes of them all are very bright, and they are ruddy. They have a city built of wood, called Gelonus. The wall of it is three and three quarters miles in length on each side of the city; this wall is high and all of wood; and their houses are wooden, and their temples; for there are temples of Greek gods among them, furnished in Greek style with images and altars and shrines of wood; and they honor Dionysus every two years with festivals and revelry. For the Geloni are by their origin Greeks, who left their trading ports to settle among the Budini; and they speak a language half Greek and half Scythian. But the Budini do not speak the same language as the Geloni, nor is their manner of life the same. The Budini are indigenous; they are nomads, and the only people in these parts that eat fir-cones; the Geloni are farmers, eating grain and cultivating gardens; they are altogether unlike the Budini in form and in coloring. Yet the Greeks call the Budini too Geloni; but this is wrong. Their whole country is thickly wooded with every kind of tree; in the depth of the forest there is a great, wide lake and a marsh surrounded by reeds; otter is trapped in it, and beaver, besides certain square-faced creatures whose skins are used to trim mantles, and their testicles are used by the people to heal sicknesses of the womb.<ref>Herodotus, with an English translation by A. D. Godley. Cambridge. Harvard University Press. 1920.[https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0126%3Abook%3D4%3Achapter%3D108%3Asection%3D1]</ref>}}


Over the course of the 8th and 7th centuries BC, the Scythians migrated into the Caucasian and Caspian Steppes in several waves, becoming the dominant population of the region,{{sfn|Olbrycht|2000b}} where they assimilated most of the Cimmerians and conquered their territory,{{sfn|Melyukova|1990|pages=97-110}} with this absorption of the Cimmerians by the Scythians being facilitated by their similar ethnic backgrounds and lifestyles,{{sfn|Bouzek|2001|p=44}} after which the Scythians settled in the area between the Araxes, the Caucasus and the [[Sea of Azov|Lake Maeotis]].{{sfn|Sulimirski|Taylor|1991|p=553}}{{sfn|Harmatta|1996}}{{sfn|Melyukova|1990|pages=97-110}}{{sfn|Olbrycht|2000b}}{{sfn|Sulimirski|Taylor|1991|p=560-590}} The section of the Scythians from whom the Budini originated participated in this migration, and had established itself in Ciscaucasia around {{c.|800 BC}}.{{sfn|Sulimirski|Taylor|1991|p=587}}
==Historicity, origin and location==
The definitive origin or the ethnic composition of Budini - if they indeed existed as a singular entity Herodotus and later authors had described - remains unknown. The general consensus is that the Budini correspond to {{Interlanguage link|Yukhnovo culture|ru|Юхновская культура|WD=}}.<ref name=":0" /><ref>{{Cite journal|last=Gorbanenko|first=Sergey|title=Каравайко Д.В., Горбаненко С.А. Господарство носіїв юхнівської культури. — К.: Наук. думка, 2012. — 304 с.|url=https://www.academia.edu/11315280|language=en}}</ref><ref>Patrushev, V. (1995): Uralic Nations of Russia: Historic Development and Present Condition. pp. 97–116.</ref>


From their base in the Caucasian Steppe, during the period of the 8th to 7th centuries BC itself, the Scythians conquered the Pontic and Crimean Steppes to the north of the Black Sea up to the [[Danube]] river, which formed the western boundary of Scythian territory onwards,{{sfn|Batty|2007|p=204-214}}{{sfn|Olbrycht|2000b}}{{sfn|Batty|2007|p=204-214}}{{sfn|Sulimirski|Taylor|1991|p=558}}{{sfn|Sulimirski|Taylor|1991|p=576}} with this process of Scythian takeover of the Pontic Steppe becoming fully complete by the 7th century BC.{{sfn|Melyukova|1990|pages=98}}
===Slavic Origin===
[[Boris Rybakov]] was the first to suggest that Budini correspond to {{Interlanguage link|Yukhnovo culture|ru|Юхновская культура|WD=}}, a view now held by the majority of historians. He considered the latter to be ethnically [[proto-Slavic]], and, together with [[Boris Grakov]], further theorised that, considering the probable, relatively large, population numbers of the Budini, which he inferred from the archeological evidence, the Budini must have inhabited a relatively large territory, likely stretching from [[Voronezh]] [[forest steppe]] to [[Poltava]] [[forest steppe]].<ref name=":0">{{Cite book|title=Скифы|last=Граков|first=Борис Николаевич|year=1971|location=Moscow|pages=131–132, 160}}</ref> However, he also did not rule out a possible relation with proto-Balts.<ref>Борис Александрович Рыбаков (Borys Aleksandrowicz Rybakow), ''Геродотова Скифия. Историко-географический анализ'' (tł. ''Herodotowa Scytia. Analiza historyczno-geograficzna''), Wydawnictwo «Наука», 1979, (<abbr>ros.</abbr>)</ref> He also suggested the Budini had cults dedicated to [[Lada (mythology)|Lada]], a goddess of Balto-Slavic mythology.<ref>{{Cite book|url=http://coollib.com/b/75109/read|title=Язычество Древней Руси|last=Rybakov|first=Boris|publisher=Nauka|year=1987|location=Moscow|language=ru|trans-title=Paganism in Ancient Rus'}}</ref>


Archaeologically, the westwards migration of the Early Scythians from Central Asia into the Caspian Steppe constituted the latest of the two to three waves of expansion of the Srubnaya culture to the west of the Volga. The last and third wave corresponding to the Scythian migration has been dated to the 9th century BC.{{sfn|Sulimirski|1985|pages=173-174}} The expansion of the Scythians into the Pontic Steppe is attested through the westward movement of the Srubnaya-Khvalynsk culture into Ukraine. The Srubnaya-Khvalynsk culture in Ukraine is referred to in scholarship as the "Late Srubnaya" culture.{{sfn|Sulimirski|Taylor|1991|p=561}}
On the other hand, {{Interlanguage link|Nikolai Derzhavin|ru|Державин, Николай Севастьянович|WD=}}, who also argued that they were proto-Slavic, determined their location at the time of Herodotus to be between the middle [[Dnieper|Dnepr]] and the upper reaches of [[Don River (Russia)|Don river]] stretching further up to the limits of the Volga river basin.<ref>{{Cite web|url=https://www.e-reading.club/chapter.php/1024955/8/Svobodin_-_Proishozhdenie_vostochnogo_slavyanstva_(istoriya_i_sovremennoe_sostoyanie_voprosa).html|title=БУДИНЫ - Происхождение восточного славянства (история и современное состояние вопроса)|last=Александр|first=Свободин|website=www.e-reading.club|access-date=2018-06-03}}</ref>


===Migration towards the forest steppe===
[[Zbigniew Gołąb]] argued that they were a confederation of people who spoke the [[Proto-Slavic|Proto-Slavic language]], from which Greeks inferred their name which was an [[Exonym and endonym|exonym]] meaning "tribesmen" in their native language.<ref>{{Cite book|title=The origins of the Slavs : a linguist's view|last=Zbigniew.|first=Gołąb|date=1992|publisher=Slavica Publishers, Inc|isbn=0893572314|location=Columbus, Ohio|pages=166|oclc=26994940}}</ref>
From the Caucasian steppe, the tribe of the Royal Scythians expanded to the south, following the coast of the [[Caspian Sea]] and arrived in the [[North Caucasus|Ciscaucasian]] steppes, from where they settled in eastern [[South Caucasus|Transcaucasia]] until the early 6th century BC.{{sfn|Sulimirski|1954|page=282}}{{sfn|Ivantchik|1993a|p=127-154}}{{sfn|Diakonoff|1985|p=89-109}}{{sfn|Melyukova|1990|pages=97-110}}{{sfn|Sulimirski|Taylor|1991|p=560-564}}{{sfn|Phillips|1972}}{{sfn|Barnett|1991|pages=333-356}}


The Royal Scythians were finally expelled from West Asia in the {{c.|600s BC}},{{sfn|Jacobson|1995|p=38}} after which, beginning in the later 7th and lasting throughout much of the 6th century BC, the majority of the Scythians migrated from Ciscaucasia into the [[Pontic–Caspian steppe|Pontic Steppe]], which became the centre of Scythian power.{{sfn|Sulimirski|1985|pages=169-171}}{{sfn|Sulimirski|Taylor|1991|p=564-568}}{{sfn|Olbrycht|2000b}}
Several historians and scholars such as [[Lubor Niederle]] and [[Pavel Jozef Šafárik]] believe that the Budini were a [[Slavic people]], and that the etymology stems from the Slavic word for 'water' which is "Voda". Same as Water in English, Votic in Finnish, Vatten in Swedish.<ref>James Hastings, "Encyclopedia of Religion and Ethics" (1921), p. 588.</ref>{{clarify|reason=Voga is not a word in Russian, and Votes are Vod'|date=February 2019}}


The retreat of the Royal Scythians from West Asia into the Pontic steppe pushed a Scythian splinter group to the north, into what is the present-day region of [[Donets, Ukraine|Donets]]-[[Kramatorsk]], where they formed the Vorskla and Sula-Donets groups of the Scythian culture,{{sfn|Sulimirski|1985|pages=179}} of which the Donets group corresponded to the Melanchlaeni, the Sula group to the [[Androphagi]],{{sfn|Sulimirski|1985|p=185}} and the Vorskla group to the [[Budini]].{{sfn|Sulimirski|1985|p=187}}, with all of these groups remaining independent from the [[Scythians|Scythians proper]].{{sfn|Sulimirski|1985|p=185}}
=== Finnic Origin ===
The [[Encyclopædia Britannica Eleventh Edition|1911 edition]] of [[Encyclopaedia Britannica]] surmises that the Budini were [[Finnic peoples]], of the [[Permians|Permian]] branch now represented by the [[Udmurts]] and [[Komis]].<ref>{{Cite EB1911|wstitle=Budini|volume=4|page=751}}</ref>


===Gelonus===
Estonian amateur historian and nationalist [[Edgar V. Saks]] identifies Budini as the Finnic [[Votians|Votic people]],<ref>Edgar V. Saks, ''Eesti viikingid'' (Tallinn 2005), p. 16.</ref> a theory [[Urmas Sutrop]] described as "pseudoscientific".<ref>Sutrop, Urmas (2004). Erelt, M, ed. "Liivimaa kroonika Ykescola ~ Ykescole ja Üksküla. Tõnu Karma 80. sünnipäevaks" (PDF). Emakeele Seltsi aastaraamat (in Estonian). Tallinn: Emakeele Selts: 89.</ref>
During the 6th century BC, the city of [[Gelonus]] was built in the country of the Budini, where the [[Gelonians]] set up an important industrial, commercial, and political centre. This city was protected by a defensive system of three earthworks surrounded by ramparts.{{sfn|Sulimirski|1985|p=187}} The present-day site of {{ill|Bilsk|uk|Більське городище}} has been identified with Gelonus.{{sfn|Sulimirski|1985|p=187}}{{sfn|Sulimirski|Taylor|1991|p=588}}


===The Persian invasion===
Other theories see in them the ancestors of the [[Finns]],<ref>Henryk Łowmiański, ''Studies on the History of Slavdom, Poland and Rus in Middle Ages'' , Poznań 1986, p. 25</ref> or the ancestors of [[Mordvins]] or [[Permians]].<ref>Péter Hajdú, ''Finno-Ugrian Languages and Peoples'', London 1970, s. 70</ref>
When the [[Persians|Persian]] [[Achaemenid Empire|Achaemenid]] king [[Darius the Great|Darius I]] [[Scythian campaign of Darius I|attacked the Scythians]] in 513 BC, the Scythian king [[Idanthyrsus]] summoned the kings of the peoples surrounding his kingdom to a meeting to decide how to deal with the Persian invasion. The kings of the Budini, [[Gelonians]] and [[Sarmatians]] accepted to help the Scythians against the Persian attack, while the kings of the [[Agathyrsi]], [[Androphagi]], [[Melanchlaeni]], [[Neuri]], and [[Tauri]] refused to support the Scythians.{{sfn|Herodotus|Godolphin|1973}}


During the campaign, Darius captured the city of Gelonus and set it on fire.{{sfn|Sulimirski|1985|p=187}}
== See also ==

* [[Gelonians]]
==Society and culture==
** [[Gelonus]]
The Budini were culturally similar to the other Scythian tribes of the forest steppe, such as the [[Androphagi]] and the [[Melanchlaeni]].{{sfn|Sulimirski|Taylor|1991|p=588}}
* [[Gelons_and_Mordvins#Gelonians_and_Finnic_tribes|Budini and Votyaks]]

* {{Interlanguage link|Bel'skoe site|ru|Бельское городище|WD=}} - a prominent archeological site in what is now north-eastern [[Ukraine]]. The remains of this 5th century BC settlement are usually associated with Budini.
===Appearance===
According to [[Herodotus|Herodotus of Halicarnassus]], the Budini had red hair and blue eyes.{{sfn|Sulimirski|1985|p=185}}

===Lifestyle===
The Budini were poorer than the [[Gelonians]] and led a largely nomadic life and were dependent on hunting [[otter]]s, [[beaver]]s, and other animals. The territories where the Budini lived were thickly forested.{{sfn|Sulimirski|1985|p=188}}

===Language===
The Budini were described by Herodotus of Halicarnassus as speaking a different language from the [[Gelonians]],{{sfn|Sulimirski|1985|p=188}} the latter of whom might have originated as a group of the Scythians proper.{{sfn|Sulimirski|1985|p=189}}

===Clothing===
The Budini lined their cloaks with the skin of the otters, beavers, and other animals that they hunted.{{sfn|Sulimirski|1985|p=188}}

==Ritual cannibalism==
The remains of intact human bones discovered in seven earthworks of the Budini and Melanchlaeni suggests that these two tribes might have engaged in ritual cannibalism similarly to the Androphagi.{{sfn|Sulimirski|1985|p=186}}{{sfn|Sulimirski|Taylor|1991|p=587}}

===Crafts===
The Budini and Gelonians brought ores from outside to the industrial section of the city of Gelonus, where iron and copper were smelted from them.{{sfn|Sulimirski|Taylor|1991|p=588}}

===Trade===
The Budini and the Gelonians participated in the ancient trade route which started from the Greek colony of [[Pontic Olbia]] on the northern shore of the Black Sea and continued to the north-east into the steppe and forest-steppe regions.{{sfn|Sulimirski|Taylor|1991|p=588}}

==Archaeology==
{{main|Scythian culture#The Vorskla group}}
The Budini archaeologically belonged to the [[Scythian culture]], and they corresponded to its Vorskla group, which extended over the basin of the Vorskla river in the Eastern European forest steppe zone.{{sfn|Sulimirski|1985|p=186-187}}

The Donets, Sula and Vorskla groups of the Scythian culture, respectively corresponding to the [[Melanchlaeni]], Androphagi, and [[Budini]], are sometimes grouped the Zolnichnaya (that is "Ash-Mounds") culture because of the presence of several {{transl|uk|zolnyk}} ({{lang|uk|зольник}}), that is ash mounds containing containing refuse from kitchens and other sources, near dwellings.{{sfn|Sulimirski|Taylor|1991|p=586}} The three groups of the Zolnichnaya culture were closely related to each other, with the Vorskla group nevertheless exhibiting enough significant differences from the Sula and Donets groups that the latter two are sometimes grouped together as a Sula-Donets group distinct from the Vorskla group.{{sfn|Sulimirski|Taylor|1991|p=586}}


==References==
==References==
{{EB1911 poster|Budini}}
{{reflist}}
{{reflist}}


==Sources==
==Sources==
{{refbegin}}
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* {{cite book |editor-last1=Pstrusińska |editor-first1=Jadwiga |editor-link1=:pl:Jadwiga Pstrusińska |editor-last2=Fear |editor-first2=Andrew |last=Olbrycht |first=Marek Jan |date=2000b |title=Collectanea Celto-Asiatica Cracoviensia |chapter=Remarks on the Presence of Iranian Peoples in Europe and Their Asiatic Relations |chapter-url=https://www.academia.edu/11934986 |pages=101–140 |location=[[Kraków]] |publisher=[[:pl:Księgarnia Akademicka|Księgarnia Akademicka]] |isbn=978-8-371-88337-8 }}
* {{cite journal |last=Phillips |first=E. D. |date=1972 |title=The Scythian Domination in Western Asia: Its Record in History, Scripture and Archaeology |url=https://www.jstor.org/stable/123971 |journal=World Archaeology |volume=4 |issue=2 |pages=129–138 |doi= 10.1080/00438243.1972.9979527|jstor=123971 |access-date=5 November 2021 }}
* {{cite journal |last=Sulimirski |first=T. |author-link=Tadeusz Sulimirski |date=1954 |title=Scythian Antiquities in Western Asia |url=https://www.jstor.org/stable/3249059 |journal=[[Artibus Asiae]] |volume=17 |issue=3 |pages=282–318 |publisher=Artibus Asiae Publishers |location=[[Ascona]], [[Switzerland]] |doi= 10.2307/3249059|jstor=3249059 |access-date=4 April 2023 }}
* {{cite book |last=Sulimirski |first=T. |author-link=Tadeusz Sulimirski |year=1985 |chapter=The Scyths |editor-last=Gershevitch |editor-first=I. |editor-link=Ilya Gershevitch |series=[[The Cambridge History of Iran]] |title=The Median and Achaemenian Periods |volume=2 |location=[[Cambridge]], [[United Kingdom]] |publisher=[[Cambridge University Press]] |pages=149–199 |isbn=978-1-139-05493-5 }}
*{{cite book |editor1-last=Boardman |editor1-first=John |editor1-link=John Boardman (art historian) |editor2-last=Edwards |editor2-first=I. E. S. |editor2-link=I. E. S. Edwards |editor3-last=Hammond |editor3-first=N. G. L. |editor3-link=N. G. L. Hammond |editor4-last=Sollberger |editor4-first=E. |editor4-link=Edmond Sollberger |editor5-last=Walker |editor5-first=C. B. F. |last1=Sulimirski |first1=Tadeusz |author-link1=Tadeusz Sulimirski |last2=Taylor |first2=T. F. |author-link2=Timothy Taylor (archaeologist) |date=1991 |title=The Assyrian and Babylonian Empires and other States of the Near East, from the Eighth to the Sixth Centuries B.C. |series=[[The Cambridge Ancient History]] |volume=3 |issue=2 |chapter=The Scythians |url= |location=[[Cambridge]], [[United Kingdom]] |publisher=[[Cambridge University Press]] |pages=547–590 |isbn=978-1-139-05429-4}}
{{refend}}


[[Category:Ancient peoples]]
[[Category:Ancient peoples]]
[[Category:Scythia]]
[[Category:Scythia]]
[[Category:Tribes described primarily by Herodotus]]
[[Category:Tribes described primarily by Herodotus]]

{{Scythia}}

Revision as of 22:46, 16 May 2023

The Budini were an ancient Scythian tribe whose existence was recorded by ancient Graeco-Roman authors.

The Budini were closely related to the Androphagi and the Melanchlaeni.[1]

Location

The location of the Budini near Scythia.

The Budini lived in the valley of the Vorskla river.[2]

History

Origin

The Scythians originated in the region of the Volga-Ural steppes of Central Asia, possibly around the 9th century BC,[3] as a section of the population of the Srubnaya culture[4] containing a significant element originating from the Siberian Andronovo culture.[5] The population of the Srubnaya culture culture was among the first truly nomadic pastoralist groups, who themselves emerged in the Central Asian and Siberian steppes during the 9th century BC as a result of the cold and dry climate then prevailing in these regions.[6]

During the 9th to 8th centuries BC, a significant movement of the nomadic peoples of the Eurasian Steppe started when another nomadic Iranic tribe closely related to the Scythians from eastern Central Asia, either the Massagetae[7] or the Issedones,[8] migrated westwards, forcing the early Scythians to the west across the Araxes river,[9] following which some Scythian tribes had migrated westwards into the steppe adjacent to the shores of the Black Sea, which they occupied along with the Cimmerians, who were also a nomadic Iranic people closely related to the Scythians.[4]

Over the course of the 8th and 7th centuries BC, the Scythians migrated into the Caucasian and Caspian Steppes in several waves, becoming the dominant population of the region,[7] where they assimilated most of the Cimmerians and conquered their territory,[4] with this absorption of the Cimmerians by the Scythians being facilitated by their similar ethnic backgrounds and lifestyles,[10] after which the Scythians settled in the area between the Araxes, the Caucasus and the Lake Maeotis.[9][11][4][7][12] The section of the Scythians from whom the Budini originated participated in this migration, and had established itself in Ciscaucasia around c. 800 BC.[13]

From their base in the Caucasian Steppe, during the period of the 8th to 7th centuries BC itself, the Scythians conquered the Pontic and Crimean Steppes to the north of the Black Sea up to the Danube river, which formed the western boundary of Scythian territory onwards,[3][7][3][14][15] with this process of Scythian takeover of the Pontic Steppe becoming fully complete by the 7th century BC.[16]

Archaeologically, the westwards migration of the Early Scythians from Central Asia into the Caspian Steppe constituted the latest of the two to three waves of expansion of the Srubnaya culture to the west of the Volga. The last and third wave corresponding to the Scythian migration has been dated to the 9th century BC.[17] The expansion of the Scythians into the Pontic Steppe is attested through the westward movement of the Srubnaya-Khvalynsk culture into Ukraine. The Srubnaya-Khvalynsk culture in Ukraine is referred to in scholarship as the "Late Srubnaya" culture.[18]

Migration towards the forest steppe

From the Caucasian steppe, the tribe of the Royal Scythians expanded to the south, following the coast of the Caspian Sea and arrived in the Ciscaucasian steppes, from where they settled in eastern Transcaucasia until the early 6th century BC.[19][20][21][4][22][23][24]

The Royal Scythians were finally expelled from West Asia in the c. 600s BC,[25] after which, beginning in the later 7th and lasting throughout much of the 6th century BC, the majority of the Scythians migrated from Ciscaucasia into the Pontic Steppe, which became the centre of Scythian power.[26][27][7]

The retreat of the Royal Scythians from West Asia into the Pontic steppe pushed a Scythian splinter group to the north, into what is the present-day region of Donets-Kramatorsk, where they formed the Vorskla and Sula-Donets groups of the Scythian culture,[28] of which the Donets group corresponded to the Melanchlaeni, the Sula group to the Androphagi,[2] and the Vorskla group to the Budini.[29], with all of these groups remaining independent from the Scythians proper.[2]

Gelonus

During the 6th century BC, the city of Gelonus was built in the country of the Budini, where the Gelonians set up an important industrial, commercial, and political centre. This city was protected by a defensive system of three earthworks surrounded by ramparts.[29] The present-day site of Bilsk has been identified with Gelonus.[29][30]

The Persian invasion

When the Persian Achaemenid king Darius I attacked the Scythians in 513 BC, the Scythian king Idanthyrsus summoned the kings of the peoples surrounding his kingdom to a meeting to decide how to deal with the Persian invasion. The kings of the Budini, Gelonians and Sarmatians accepted to help the Scythians against the Persian attack, while the kings of the Agathyrsi, Androphagi, Melanchlaeni, Neuri, and Tauri refused to support the Scythians.[31]

During the campaign, Darius captured the city of Gelonus and set it on fire.[29]

Society and culture

The Budini were culturally similar to the other Scythian tribes of the forest steppe, such as the Androphagi and the Melanchlaeni.[30]

Appearance

According to Herodotus of Halicarnassus, the Budini had red hair and blue eyes.[2]

Lifestyle

The Budini were poorer than the Gelonians and led a largely nomadic life and were dependent on hunting otters, beavers, and other animals. The territories where the Budini lived were thickly forested.[32]

Language

The Budini were described by Herodotus of Halicarnassus as speaking a different language from the Gelonians,[32] the latter of whom might have originated as a group of the Scythians proper.[33]

Clothing

The Budini lined their cloaks with the skin of the otters, beavers, and other animals that they hunted.[32]

Ritual cannibalism

The remains of intact human bones discovered in seven earthworks of the Budini and Melanchlaeni suggests that these two tribes might have engaged in ritual cannibalism similarly to the Androphagi.[34][13]

Crafts

The Budini and Gelonians brought ores from outside to the industrial section of the city of Gelonus, where iron and copper were smelted from them.[30]

Trade

The Budini and the Gelonians participated in the ancient trade route which started from the Greek colony of Pontic Olbia on the northern shore of the Black Sea and continued to the north-east into the steppe and forest-steppe regions.[30]

Archaeology

The Budini archaeologically belonged to the Scythian culture, and they corresponded to its Vorskla group, which extended over the basin of the Vorskla river in the Eastern European forest steppe zone.[35]

The Donets, Sula and Vorskla groups of the Scythian culture, respectively corresponding to the Melanchlaeni, Androphagi, and Budini, are sometimes grouped the Zolnichnaya (that is "Ash-Mounds") culture because of the presence of several zolnyk (зольник), that is ash mounds containing containing refuse from kitchens and other sources, near dwellings.[1] The three groups of the Zolnichnaya culture were closely related to each other, with the Vorskla group nevertheless exhibiting enough significant differences from the Sula and Donets groups that the latter two are sometimes grouped together as a Sula-Donets group distinct from the Vorskla group.[1]

References

  1. ^ a b c Sulimirski & Taylor 1991, p. 586.
  2. ^ a b c d Sulimirski 1985, p. 185.
  3. ^ a b c Batty 2007, p. 204-214.
  4. ^ a b c d e Melyukova 1990, pp. 97–110.
  5. ^ Sulimirski 1985, pp. 168–169.
  6. ^ Sulimirski & Taylor 1991, p. 552.
  7. ^ a b c d e Olbrycht 2000b.
  8. ^ Olbrycht 2000a.
  9. ^ a b Sulimirski & Taylor 1991, p. 553.
  10. ^ Bouzek 2001, p. 44.
  11. ^ Harmatta 1996.
  12. ^ Sulimirski & Taylor 1991, p. 560-590.
  13. ^ a b Sulimirski & Taylor 1991, p. 587.
  14. ^ Sulimirski & Taylor 1991, p. 558.
  15. ^ Sulimirski & Taylor 1991, p. 576.
  16. ^ Melyukova 1990, pp. 98.
  17. ^ Sulimirski 1985, pp. 173–174.
  18. ^ Sulimirski & Taylor 1991, p. 561.
  19. ^ Sulimirski 1954, p. 282.
  20. ^ Ivantchik 1993a, p. 127-154.
  21. ^ Diakonoff 1985, p. 89-109.
  22. ^ Sulimirski & Taylor 1991, p. 560-564.
  23. ^ Phillips 1972.
  24. ^ Barnett 1991, pp. 333–356.
  25. ^ Jacobson 1995, p. 38.
  26. ^ Sulimirski 1985, pp. 169–171.
  27. ^ Sulimirski & Taylor 1991, p. 564-568.
  28. ^ Sulimirski 1985, pp. 179.
  29. ^ a b c d Sulimirski 1985, p. 187.
  30. ^ a b c d Sulimirski & Taylor 1991, p. 588.
  31. ^ Herodotus & Godolphin 1973.
  32. ^ a b c Sulimirski 1985, p. 188.
  33. ^ Sulimirski 1985, p. 189.
  34. ^ Sulimirski 1985, p. 186.
  35. ^ Sulimirski 1985, p. 186-187.

Sources