Darul Uloom Deoband, established on May 30, 1866, in Uttar Pradesh, India, has been involved in publishing various magazines throughout its history. Its first Urdu magazine, Al-Qasim, was introduced in 1910 to commemorate Qasim Nanawtawi, followed by Al-Rashid in 1914, named after Rashid Ahmad Gangohi. Al-Qasim focused on academic subjects, while Al-Rashid aimed to reach a broader audience, but both were discontinued in 1920 due to financial difficulties. Al-Qasim briefly resumed between 1925 and 1928, later replaced by the Monthly Darul Uloom, which began in 1941 and remains active. The seminary's first Arabic magazine, Da'watul Haq, was published between 1965 and 1975, followed by Al-Daie in 1976 and the quarterly Al-Nahdah al-Adabiyyah in 2019. The Shaikhul Hind Academy, established in 1984, released Al-Dirasat al-Islamiyyah in the same year and Ayina-e-Darul Uloom from 1985 to 2009. Another publication, Al-Kifah (1973–1987), though not officially affiliated with the seminary, was managed by individuals associated with it. Additionally, student associations from different regions produce their own magazines, serving as platforms for communication and skill development.

The Al-Qasim, established in 1910, was named after Qasim Nanawtawi. Its creation fulfilled longstanding requests from the seminary's affiliates for a publication to represent its intellectual and religious values.^[1] Financial constraints initially delayed its launch until Habibur Rahman Usmani provided funding and became the first editor, assisted by Asghar Hussain Deobandi. Scholars such as Ashraf Ali Thanwi and Mahmud Hasan Deobandi served as patrons.^[1] A sample issue was released in April 1910, featuring 32 pages with articles from leading Deobandi scholars. The magazine was officially launched later that year, although the first regular issue was delayed until August 1910 (Sha'ban 1328 AH). Despite its initial success, the magazine faced operational challenges.^[2] Editorial responsibilities were combined with teaching and administrative duties, causing frequent delays. After 11 years of publication, Al-Qasim ceased operations in March 1920 (Jumada al-Thani 1339 AH).^[3]

The magazine was revived in 1925 (Muharram 1344 AH), with Habibur Rahman Usmani returning as editor. Qari Muhammad Tahir was appointed deputy editor, and Atiq Ahmad Siddiqi joined as an assistant editor. Patronage during this phase came from scholars such as Ashraf Ali Thanwi, Shabbir Ahmad Usmani, and Hussain Ahmad Madani. While the content remained consistent with its earlier phase, after four years, Al-Qasim was permanently discontinued in 1928 (1347 AH).^[4]

The magazine aimed to serve as a platform for religious and intellectual discourse among Muslims by addressing misconceptions about Islamic teachings and providing scholarly insights.^[5] Its objectives were outlined in an Arabic poem by Abdul Rahman Sewahari, published in the inaugural issue, which described its role in promoting religious understanding and guiding ethical practices. Articles primarily focused on religious scholarship, ethical discussions, and refutations of ideologies considered misrepresentations of Islamic principles. Maintaining a formal and serious tone, the magazine addressed contemporary issues and shared updates on institutions. A regular feature was the Taqreezat section, which reviewed newly published works on topics such as religion, history, ethics, and literature, alongside advertisements for newspapers and magazines.^[6]

The Al-Rashid was established in Rajab 1332 AH (May 1914 CE) to address the needs of Indian Muslims with varying educational backgrounds, presenting content more accessible than the academic articles of Al-Qasim. Named in memory of Rashid Ahmad Gangohi,^[7][8] the first patron of Darul Uloom Deoband, the magazine was edited by Habibur Rahman Usmani with Siraj Ahmad Rashidi as deputy editor, under the patronage of scholars such as Abdul Rahim Raipuri, Mahmud Hasan Deobandi, Ashraf Ali Thanwi, and Hafiz Muhammad Ahmad.^[9] Sharing financial backing and an editorial team with Al-Qasim, Al-Rashid faced similar operational difficulties, leading to its discontinuation after seven years, with the final issue published in Jumada al-Thani 1339 AH (March 1920 CE).^[10] Initially distributed largely as complimentary copies, the magazine later introduced a subscription fee to address financial challenges. Al-Rashid was part of Darul Uloom Deoband's efforts to address the diverse intellectual and religious needs of the Muslim community, similar to Al-Qasim.^[11]

The Monthly Darul Uloom has been published since 1941.^[12] Established under the supervision of Muhammad Tayyib Qasmi, with Abdul Wahid Ghazipuri as its first editor, the magazine has undergone several editorial transitions, including leadership by Azhar Shah Qaiser, Riyasat Ali Zafar Bijnori, and Habibur Rahman Azami. Initially focused on religious and community reforms, it later broadened its scope to include intellectual, social, political, and contemporary issues, addressing challenges faced by the Muslim community from a Deobandi perspective.^[13] During Azhar Shah Qaiser's three-decade tenure, its themes diversified, while Habibur Rahman Azami's leadership (1984–2016) expanded its readership to other Asian countries. Articles by scholars such as Shabbir Ahmad Usmani, Hifzur Rahman Seoharwi, and Yusuf Banuri have appeared in the magazine, which serves as a platform for faculty and alumni of Darul Uloom Deoband.^[13] It is also accessible online via the institution's website.^[14]

The Ayina-e-Darul Uloom was published from 1985 until its discontinuation in 2009, initially launched as Payam-e-Darul Uloom before being rebranded after its registration, with Kafeel Ahmad Alvi as its editor.^[15] The magazine covered a broad range of political, social, and religious topics, providing analysis rooted in Islamic teachings, with articles from scholars, students, and writers on issues like the finality of prophethood and global events through a Qur'anic perspective. It also included book reviews and international news, initially focusing on updates from Darul Uloom Deoband, though this aspect was phased out.^[15] Despite its discontinuation in 2009, it remains a part of Urdu journalistic history, particularly within the Islamic context.^[16]

The Da'watul Haq was a quarterly Arabic magazine published from 1965 to 1975, founded and developed by Wahiduzzaman Kairanawi. Supervised by Muhammad Tayyib Qasmi, it was the institution's first Arabic magazine, with the objective of introducing Darul Uloom Deoband to Arabic-speaking regions and translating its educational content into Arabic.^[17] The magazine aimed to address the relevance of Islam in contemporary society, highlighting the Quran and Islamic teachings as sources for progress, while also promoting the Arabic language and literature in India and the Arab world. Printed by Wazir Hasan Mir Aazam Gadh Press and priced at one rupee annually, the magazine was published for a decade.^[18]

The Al-Kifah was another Arabic magazine established in 1973 under the editorship of Wahiduzzaman Kairanawi, and it continued publication until 1987. Although it had no official affiliation with Darul Uloom Deoband, the magazine frequently featured articles from writers associated with the institution's Arabic publication. The magazine aimed to address the challenges faced by Indian Muslims and raise awareness of these issues among a broader Islamic audience, particularly in the Gulf countries.^[19]

The Al-Daie was established on July 10, 1976, following the cessation of Da'watul Haq, with Wahiduzzaman Kairanawi as its editor.^[20] Initially published as an 8-page biweekly newspaper, it underwent a transformation in 1993 under the leadership of Noor Alam Khalil Amini, becoming a 50-page monthly magazine.^[17] The current editor is Arif Jameel Mubarakpuri.^[21]

The Al-Dirasat al-Islamiyyah was a quarterly academic magazine launched in 1982 as part of the initiative of the Shaikhul Hind Academy, a research and training department at Darul Uloom Deoband, established in memory of Mahmud Hasan Deobandi. Directed by Saeed Ahmad Akbarabadi, the first issue was published in 1404 AH (1984 CE), covering the months of Ramadan, Shawwal, and Dhu al-Qadah.^[22] The inaugural issue featured an editorial by Akbarabadi, outlining the magazine's objectives and the broader goals of the Academy. The magazine focused on academic articles related to Islamic culture, history, and contemporary issues, with articles from scholars such as Ibrahim Ali Shaukat, a professor at Al-Azhar University.^[23] It received recognition for its scholarly content and advanced the dissemination of Islamic knowledge in academic circles. The publication ceased after the death of its founding editor, Saeed Ahmad Akbarabadi, marking the end of its brief but significant impact on Islamic scholarship.^[22]

The Al-Nahdah al-Adabiyyah began as a quarterly journal in 2019 under the editorship of Sajid Qasmi. The journal covers various academic and literary subjects. Since its establishment, it has published research and analysis on these topics, maintaining an academic tone and adhering to editorial standards.^[24]

The student magazines of Darul Uloom Deoband have been a notable part of the institution's intellectual and literary traditions since the early 20th century. Initiated by Hamid al-Ansari Ghazi in 1926 with Gulbagh, later renamed Baharbagh, these magazines have provided students with opportunities to express their thoughts and develop their writing skills.^[25] Over the years, more than a hundred student magazines have been published in various languages, including Urdu, Arabic, English, Bengali, and Tamil, with many serving as platforms for emerging writers and journalists.^[25] These publications cover a range of topics, including academic subjects, social issues, and literary criticism, and have been associated with the careers of figures in Urdu literature and media, such as Anjum Usmani and Asrarul Haq Qasmi.^[26] The tradition established by Ghazi continues, with many student magazines still advancing to literary and journalistic fields. Publications such as Azad, Al-Bayan, and Al-Fasila present a diverse range of content, from academic articles to social commentaries, and are an established part of Darul Uloom's academic environment.^[27]

• Bibliography of Darul Uloom Deoband