A liminal deity is a god or goddess in mythology who presides over thresholds, gates, or doorways; "a crosser of boundaries".^[1] These gods are believed to oversee a state of transition of some kind; such as, the old to the new, the unconscious to the conscious state, the familiar to the unknown.^[2]

Types of liminal deities include dying-and-rising deities, various agricultural deities, psychopomps and those who descend into the underworld: crossing the threshold between life and death. Vegetation deities mimic the annual dying and returning of plant life, making them seasonally cyclical liminal deities in contrast to the one-time journey typical of the dying-and-rising myth.

The word liminal, first attested to in English in 1884, comes from the Latin word limen, meaning 'threshold'.^[3] Liminality is a term given currency in the twentieth century by British cultural anthropologist Victor Turner.^[4] It is used to describe a state of transition; such as from the old to the new, from the familiar to the unknown, even from an unconscious to the conscious state.^[2]

• Adonis, god of beauty and desire who spent part of his time in the underworld, and part on earth before his tragic death^[5]
• Alexiares and Anicetus
• Charon, a psychopomp believed to ferry souls between the worlds of the living and the dead^[6]
• Cerberus, a multi-headed dog that guards the gates of the Underworld to prevent the dead from leaving
• Dionysus, who in one myth is torn apart by Titans, but brought back to life
• Enodia, goddess of crossroads
• Hecate, goddess of magic and crossroads
• Heracles
• Hermes, god of roads, merchants, travelers, trade, thievery/thieves, cunning, and animal husbandry; messenger of Zeus and psychopomp^[7]
• Iris, goddess of the rainbow and messenger of Hera, could travel to Hades and return
• Persephone, often seen as a goddess of spring and new growth was believed to spend part of her time in the underworld, and part on earth^[8]

• Bacchus, Roman name for Dionysus
• Cardea, goddess of health, thresholds, and door hinges and handles
• Diana, as Diana Trivia she serves as the goddess of three-way crossroads and the underworld; often equated with the Greek Hecate
• Forculus, Lima, and Limentinus, minor deities of thresholds or doorways; see indigitamenta
• Hercules
• Janus, dual-faced god of gates, doors, doorways, beginnings and endings, for whom January is named
• Mercury, messenger god and psychopomp; equivalent to the Greek Hermes and shares several of his functions, such as being a god of commerce, travelers, merchants, and thieves
• Portunus, god of keys, doors, and livestock
• Proserpina, Roman equivalent of Persephone who spent some of her time living in the world of the dead
• Terminus, god who protected boundary markers

• Gná, Frigg's personal messenger; she rode the horse Hofvarpnir who could travel over both sea and sky
• Heimdall, son of Odin; he keeps watch for invaders and the onset of Ragnarök from his dwelling Himinbjörg, where the burning rainbow bridge Bifröst meets the sky
• Hermóðr, messenger of the Norse gods; he rode to Hel to plead for Baldr's return, ultimately being unsuccessful
• Odin, god of war and death, among other things; he is described as at least once visiting the underworld on Sleipnir, raising a völva to interrogate, and visiting jotunn on three occasions in their domain in order to gather more wisdom

• Užsparinė, Lithuanian goddess of land borders

• Culsans, a male deity with two faces, possibly a protector of gateways. Usually equated with the Roman god Janus.^[9]

• Cheng'huang, the gods of walls and moats. Every major city had a City God appointed by the imperial government^[10]
• Menshen, the gods of doors
• Chen Wenlong, god of city walls in Fuzhou

• Makiubaya: the Ifugao divinities who watch over the gates of the village^[11]
• Manduyapit: the Manobo god who ferries departed souls across the red river before going to the afterworld^[12]

• Jangseung, a totem pole traditionally placed at the edges of villages to mark for village boundaries and frighten away demons; also worshipped as tutelary deities^[13]
• Munsin, Korean deity of the door. He was considered one of the most powerful of the house gods (Gashin), especially in Jeju Island

• Izanagi, creator god who descended into Yomi to bring back his wife, only to be repulsed at how hideous she had become, run away, and seal the entrance to Yomi with a rock
• Izanami, creator goddess who died, but could not leave Yomi and thus became queen of the underworld and the dead

• Thành hoàng, god bless and protect villages or a larger area
• Môn thần, the gods of doors

• Agni, god of fire and messenger between gods and mortals, Ganesha seems to have at least partially taken over this role in modern Hinduism
• Ganesha, The god of beginnings.^[14] Referred to as the 'Indian Janus' by 18th-century scholar William Jones.^[2]
• Pushan, solar deity and psychopomp responsible for marriages, journeys, roads, the feeding of cattle, and overseeing the journey of the dead to the afterlife
• Narasimha, presider over the threshold between interior and exterior
• Matrikas, seven or eight goddess group worshipped at crossroads

• Dumuzi/Tammuz
• Inanna/Ishtar

• Attis, Phrygian vegetation deity; his self-mutilation, death, and resurrection represents the fruits of the earth, which die in winter only to rise again in the spring.

• Jesus Christ is presented as a crosser of borders.^[15][16] The Resurrection of Jesus describes his dying and rising.^[17]

• Osiris, Ancient Egyptian god of the afterlife whose resurrection became associated with the cycles in nature, in particular the sprouting of vegetation and the annual flooding of the Nile River.
• Legba, phallic crossroad spirit and trickster in West African Vodun and Haitian Vodou. He is the bringer of magic, master diviner and speaker of every language who facilitates communication between man and the gods. Legba is also the remover of obstacles and the guardian of the home and crossroads.

• Elegua (Eshu/Exu in Candomblé), the messenger god and psychopomp in Santería, and Candomblé.

• Gate guardian – Symbolic guardian at a military facility
• Household deity – Deity or spirit associated with the home
• Liminal being – Being that cannot be easily placed into a single category of existence