Khiram is a village in Anantnag District of the Jammu and Kashmir union territory of India. Khiram village is the largest in the area with a population of 9160 people, among them 4742 (52%) are male and 4418 (48%) are female. The literacy rate is 52%. It is approximately twenty five kilometers (25 km) away from district headquarters of Anantnag and eighteen kilometers (18 km) away from the Bijbehara.

The Khiram village and Anantnag City are connected by road passing through either via Bijbhara, Srigufwara, and Khiram or Sangam, Marhama, Srihama]], Khiram roads.^{[where? — see talk page]}

The shrine Khiram Dargah is located here which reportedly^{[citation needed]} houses a relic of the Islamic prophet Muhammad and is the site of attraction for gatherings on Fridays and Islamic festivals. Khiram is surrounded on three sides by mountains which delinks it from surrounding areas like Sallar in east and tral Shikargah in west and north.sirhama and Nowshera lie in its south.

Khiram is also famous for its geographical location as it has a vast area covered by mountains. Apples produced by the village are famous for their taste and quality. The village Khiram is linked to bijbehara Pahalgam road and National Highway with a road constructed in 2019.

Khiram, located in the Anantnag district of Jammu and Kashmir, is renowned for its unique street food culture, particularly during Islamic religious observances. Known locally as "Bod Doh," this special day is celebrated with various culinary offerings that bring together community members and devotees.

On important Islamic occasions such as Eid-e-Milad-un-Nabi and significant religious nights known as "Shab," local residents prepare and distribute a variety of traditional foods to mark the reverence of the day. Offerings include "halva," a sweet dish symbolizing blessings, and "Tehri," a Kashmiri yellow rice dish commonly served during cultural and religious gatherings. Dates and "babreh tresh" (water) are also distributed to devotees as part of the spiritual hospitality associated with the shrine. Many devotees carry halva from the shrine as a token, symbolizing their visit and the blessings of the day.^[1]

Khiram is not only known for its rich culinary traditions but also serves as a significant center for religious and political gatherings in the region. The Khiram Shrine holds an important place in the hearts of its residents and has attracted political leaders and prominent figures who seek blessings before important events. Many leaders have visited the shrine, often leading rallies from there, symbolically wearing a “turban of blessings” as a mark of respect and spiritual protection. In times of drought, it is customary for local political and religious leaders to gather at the shrine, sometimes arriving barefoot, to pray for rain, showcasing the community’s reliance on spiritual intercession during challenging times.^[1]

The Khiram Shrine is deeply rooted in Sufi culture, attracting devotees from across the region. It has welcomed many revered Sufi saints throughout history, who have contributed to the shrine’s aura of spirituality and peace. The shrine remains a place where people gather not only to seek blessings but also to strengthen communal bonds. Pilgrims often share meals and the traditional "noon chai" (salted tea) while offering prayers for the deceased and asking for divine mercy and blessings.

A unique custom at the shrine involves tying pieces of cloth or string to the gates and walls. This practice, symbolizing prayers and promises, is an expression of faith, with devotees asking for personal or family blessings and marking their intentions in a tangible way.^[1]

The shrine is also known for a well, regarded as a source of holy water, or "Aab-e-Shifa" (healing water). According to local beliefs, this well miraculously appeared when a sacred relic was brought to the shrine. The water from this well is considered to possess healing properties, especially for skin ailments, and is often used by the faithful seeking physical and spiritual purification. It is common for families to bathe newborns in the water, hoping for blessings and protection, and to take small amounts home for medicinal or spiritual purposes^[1]

The Khiram Shrine holds a unique place of reverence for both Muslims and Kashmiri Pandits (Kashmiri Hindus), reflecting the deep-rooted tradition of interfaith respect in the region. Kashmiri Hindus have historically paid homage to the shrine alongside their Muslim neighbors, honoring the shrine’s significance as a place of spiritual unity and communal harmony.^[1]

According to local belief, the Khiram Shrine became particularly revered due to the presence of a sacred relic attributed to Muhammad. Tradition holds that a respected spiritual leader, whose identity is celebrated in local history, requested a blessing from the sacred lands of Islam, hoping to deepen the faith and devotion of the people in Khiram. As the story goes, he was granted a relic from Saudi Arabia—a cherished possession linked to Prophet Muhammad—which he then brought to the village. This relic is said to have become a focal point of devotion, drawing visitors and inspiring the establishment of the shrine as a spiritual center.

While historical records do not authenticate these accounts, the story of the relic has become part of Khiram’s cultural heritage, passed down through generations. It is believed that following the arrival of the relic, local leaders allocated land for the development of the shrine, creating space for large gatherings and religious observances that continue to this day. The tradition of this relic has imbued the shrine with a special significance, making it a place of pilgrimage for many who seek blessings and healing.^[1]

Over time, the shrine attracted many Sufi saints, who found solace in its tranquil setting and contributed to its spiritual legacy. These saints, known for their teachings of love, unity, and devotion, would often stay at the shrine, further enhancing its reputation as a center of Sufi culture. Their presence brought more visitors to the area, and the shrine became known for its inclusive spirit, drawing people from diverse backgrounds who gathered to celebrate festivals, offer prayers, and share traditional meals.

Inaugural ceremonies held to honor the shrine’s establishment were marked by communal festivities, with dates and other traditional foods offered to visitors. These gatherings allowed people to reaffirm their faith and celebrate the significance of the shrine as a place of both spiritual and communal importance^[1]

Khiram is surrounded by scenic forests and meadows rich in biodiversity, most notably the deodar (Himalayan cedar) forests that lend an aura of tranquility to the area. These forests, along with meadows such as "Ashdaar," "Panaerad," "Sangnard," and "Turnari," are cherished by local communities for their beauty and spiritual significance. According to local accounts and historical records, Maharaja Hari Singh, the last ruling monarch of Jammu and Kashmir, was a frequent visitor to the scenic forests surrounding Khiram ,not only last maharaja ruler but his family maharaja’s before him also use to visit this place .Drawn by the area’s natural beauty and the tranquil atmosphere, he appreciated these enchanting landscapes for their dense deodar forests, lush meadows, and rich wildlife.

One of the key reasons for Maharaja Hari Singh’s visits was his interest in “Shikar Gah”—hunting grounds established in royal tradition. The forests near Khiram were well-known as a habitat for the endangered Kashmir stag, or Hangul, which was regarded as a symbol of the region’s unique biodiversity. Hunting was an established custom among the royal families of the time, and the maharaja’s pursuit of Hangul was seen as a demonstration of the regal sport of hunting.^[1]

The maharaja’s hunting excursions were often accompanied by elaborate royal rituals and ceremonies. His visits would attract local spectators and create a sense of excitement and admiration among the villagers. However, these visits also reflected the cultural and political landscape of the time, where hunting was a sign of royalty and power. While the practice was historically celebrated, it also contributed to concerns over wildlife conservation, especially as the Hangul population became increasingly rare.^[1]

Today, the forests of Khiram remain a testament to the natural heritage that captivated the maharaja. The reverence for these forests continues, not only as a memory of royal visits but also as a valuable part of the local ecosystem and cultural history. Villagers and local historians take pride in recounting the maharaja’s visits, which have become part of the area’s oral tradition. Efforts to protect the forests and their wildlife, including conservation initiatives for the Hangul, underscore a shift from viewing these areas as hunting grounds to preserving them as vital ecological and cultural resources.^[1]

The forested areas of Khiram are home to various ethnic communities, including groups that speak the "Gojari" language and several nomadic tribes. These communities, with their distinct cultural practices, contribute to the rich social fabric of the area. They maintain a close connection to the land, preserving traditional knowledge about the forest ecosystem and its resources.^[1]

The Khiram forests support a range of wildlife, adding to the region’s ecological value. While the black Bear and common Leopard are commonly sighted, the Kashmiri hangul Kashmir stag (a rare species of red deer) is occasionally spotted, though it remains an uncommon sight. The presence of these animals contributes to the allure of the forests, drawing nature enthusiasts and researchers alike. ^[1]

The "Wan Kokur" Bird (Kalij pheasant) in Khiram

In Khiram, the bird locally known as "Wan Kokur" is believed to be the Kalij pheasant. This bird has a unique significance in local tradition, as it migrates to lower elevations during winter, seeking milder conditions. According to local belief, the "Wan Kokur" becomes less agile in the cold, moving slowly and appearing almost unable to walk, making it easier to spot and, historically, to hunt.

For generations, villagers have associated the arrival of "Wan Kokur" with the full onset of winter, marking seasonal rhythms in nature. The Kalij pheasant unique gait and seasonal presence have inspired many stories, highlighting its place in Khiram's natural and cultural heritage.

As awareness of wildlife conservation has grown, practices surrounding the "Wan Kokur" have shifted. Now, there's a deeper understanding of the importance of protecting migratory birds like the Kalij pheasant, as each species plays a vital role in the ecosystem. The lore around "Wan Kokur" reflects Khiram’s close connection to nature, honoring both tradition and ecological preservation.^[1]

Local schools often organize field trips and picnics to these natural spots, allowing students to immerse themselves in the area’s natural beauty and create lasting memories.^[1]

Before the advent of electricity, the forests served as an essential source of firewood for the residents of Khiram. Women from the village would gather in groups to collect firewood, sharing stories and strengthening community bonds along the way. These gatherings became a cherished tradition, remembered fondly by the older generation as a time of camaraderie and shared purpose.^[1]

The forests of Khiram are also known for their medicinal plants, one of the most valued being "tethven" (often identified as a local name for medicinal herbs such as Aconitum or other healing plants). Local people have long believed in the healing properties of tethven, using it in traditional remedies for various ailments. This herbal knowledge, passed down through generations, continues to play a role in the community’s approach to natural health and wellness.^[1]

Khiram boasts a rich educational heritage, drawing from both its spiritual traditions and modern educational initiatives. The village has produced a number of individuals who have contributed to fields such as academia, science, law, and medicine, reflecting the community's commitment to learning and development. From spiritual leaders to local scholars and small-scale scientists working in regional universities, Khiram has nurtured a diverse intellectual community.^[1]

The main educational institution in Khiram is the Government Higher Secondary School Khiram, which serves as the central hub for middle and higher secondary education in the area. This institution provides students with a strong foundation in various academic disciplines and has a history of producing graduates who go on to work in esteemed professions within the government, healthcare, law, and education sectors.^[1]

Another prominent institution is one of Khiram’s oldest schools, which offers education from primary to matriculation (Class 10). Modern Public High School , This school, affiliated with the Falah-e-Aam Trust (FAT) of Jammu and Kashmir, plays a key role in the village's educational landscape. ^[1]

The Falah-e-Aam Trust (FAT) was established in Jammu and Kashmir under the aegis of Jamaat-e-Islami in the 1970s. Jamaat-e-Islami Kashmir founded FAT as a network of educational institutions aimed at promoting religious and academic learning among communities throughout the region. Rooted in Jamaat-e-Islami’s ideological principles, FAT schools were intended to serve as centers for both academic knowledge and religious teachings, shaping students’ understanding of faith alongside modern subjects.^[1]

Initially, FAT schools filled a crucial educational gap in underserved communities, providing quality schooling where few resources existed. However, the foundation of these schools by a religiously oriented organization also attracted scrutiny. Some critics have expressed concerns that the ideological motivations of Jamaat-e-Islami may influence aspects of the curriculum and school culture, potentially affecting students’ perspectives on social and political matters.^[1]

In recent years, FAT schools have faced controversy and regulatory scrutiny, with concerns raised over the potential for religiously conservative or politically charged influences in their curriculum. Government authorities and educational bodies have periodically monitored FAT schools, emphasizing the need for a balanced approach to education that respects secular values. These concerns underscore the challenges faced by institutions that blend religious instruction with mainstream education in politically sensitive regions.^[1]

Despite these controversies, the educational institutions in Khiram stand out as positive examples of how FAT-affiliated schools can contribute to community development and balanced learning. Khiram’s Government Higher Secondary School and other local schools, some affiliated with FAT, provide a well-rounded education that goes beyond ideological leanings, focusing instead on academic excellence and ethical growth.

Students in Khiram benefit from a curriculum that prepares them for various career paths, with graduates succeeding in fields such as medicine, law, education, and public service. Local families view these institutions as vital for their children’s advancement, emphasizing both religious values and modern education in a manner that enriches the community.

Community leaders and educators in Khiram strive to ensure that the schools reflect the community’s aspirations rather than any singular ideology. The balanced approach adopted in Khiram has helped dispel concerns over radical influences, allowing the village’s institutions to be viewed as sources of educational hope and growth.^[1]

Khiram’s schools embody a model that integrates cultural, spiritual, and academic learning, providing students with a strong foundation in both values and critical thinking. Despite the controversies surrounding FAT’s origins and affiliations, Khiram’s schools maintain a positive reputation, demonstrating how education can be a powerful force for communal harmony and personal advancement.^[1]

Khiram also has a range of primary schools that serve as critical access points for early education. These primary institutions, some of which are privately run, ensure that young children in the village have access to foundational education. They serve as a stepping stone for students who later pursue higher education within and beyond the village, fostering a love for learning from an early age.^[1]

While Khiram’s educational institutions have a rich legacy, they face challenges in terms of resources and modern infrastructure, as is common in many rural areas. However, community initiatives and support from alumni working in various professional fields are helping to bridge these gaps. There is a growing interest in enhancing the quality of education, particularly through modernizing teaching methods and integrating technology where possible. Many community members aspire to see Khiram's schools continue to produce professionals who make meaningful contributions both locally and nationally. ^[1]

Agriculture is the primary livelihood for the people of Khiram, with apple orchards being the backbone of the village’s economy and cultural identity. The apple industry provides a year-round source of employment, as farmers tend to their orchards with dedication, anticipating a fruitful harvest. Apples from Khiram are renowned for their quality, known for their size, taste, and resilience, and they hold a special place in the region’s agricultural market.

The landscape of Khiram varies, with orchards situated on both high and low terrains, requiring different techniques for effective cultivation. In earlier times, farmers relied on traditional methods, using donkeys and horses to transport water and supplies across the orchards, especially to areas that were harder to reach. Today, with the advancement of agricultural technology, there have been significant changes in the way these orchards are managed. ^[1]

Modern irrigation systems, including water pumps and motorized equipment, have greatly improved the efficiency of orchard maintenance. The adoption of drip irrigation, sprinkler systems, and other innovations has allowed farmers to better manage water resources, especially during dry seasons, ensuring that crops receive consistent nourishment. New pest management practices and fertilizers have further enhanced the productivity and quality of Khiram’s apples, allowing local farmers to compete in regional markets. ^[1]

Apple farming is more than just a livelihood for Khiram’s residents; it is a cultural tradition passed down through generations. The harvest season is a particularly busy and vibrant time, with families, neighbors, and seasonal workers coming together to pick and pack the apples, creating a strong sense of community. The annual yield has a substantial economic impact, with many families relying on apple sales as their main source of income. Over the years, Khiram’s apples have become widely recognized, and the village has gained a reputation for producing some of the best apples in the region.^[1]

Despite its success, apple farming in Khiram faces challenges such as fluctuating market prices, unpredictable weather, and occasional pest infestations. To address these, some farmers are exploring organic farming practices and more sustainable methods to preserve the health of the orchards and improve long-term productivity. There is also growing interest in diversifying crops and exploring agritourism, where visitors can experience the life and work of an apple orchard firsthand, which could offer an additional source of revenue for the village. ^[1]

Khiram is served by a government primary hospital, which acts as the main healthcare facility for the local community. This hospital provides essential medical services and is staffed 24/7 to cater to the healthcare needs of the residents. Equipped with a basic range of medical facilities, it ensures that patients receive timely attention and care. Additionally, the hospital offers ambulance services, which are crucial for emergency situations, allowing for quick transport to more specialized medical centers if necessary. Despite its limitations, the hospital plays a vital role in the community’s health management, addressing both routine medical needs and urgent care. ^[2]

Khiram lacks formal playground facilities, yet the community places great importance on open spaces for recreation. One significant area is called "Herkhaal," a spacious field where locals have historically gathered to play and engage in sports activities. In the past, Herkhaal was a vibrant hub for various tournaments and sporting events, including football matches, fostering a sense of community spirit and healthy competition. However, over time, the neglect and lack of support from local authorities have diminished the charm of this field.^[1]

Today, Herkhaal is often overrun with weeds and frequented by stray animals, detracting from its former role as a recreational space. While it still serves as an informal area for play and social gathering, the lack of maintenance and development has made it less appealing for organized sports. The community hopes for renewed interest from the government to restore Herkhaal and provide proper facilities that could revitalize the local sporting culture. ^[1]

Another significant recreational area in Khiram is the Government Floriculture Park, which serves as a gathering point for the community, especially during religious festivals. This park, originally a stony area, has been transformed over time into a space for relaxation and celebration. During major festivals, it hosts numerous visitors who come to pay respects at the nearby shrine, enjoying picnics and social gatherings with family and friends.^[1]

Historically, the park has also been a venue for political rallies, attracting local politicians and community leaders. The park gained prominence during significant events, including the aftermath of the major 2000 Tottori earthquake that struck Japan, which had repercussions felt in various regions, including Khiram. During this crisis, many villagers sought refuge in the park, spending the night there in solidarity and support for one another. This experience highlighted the park’s role as a communal space not just for leisure but also for solidarity and resilience during challenging times. ^[1]

The Dadi Canal is a vital waterway, playing an essential role in irrigating the upper landscape fields of the region. This canal not only supports agriculture by providing necessary water for crops but also holds deep nostalgic value for the local community, particularly for those who have grown up in Khiram over generations.^[1]

Dadi Canal facilitates irrigation in the surrounding fields, ensuring that farmers have a reliable water source for their crops. The canal’s flow contributes to the fertility of the land, allowing the cultivation of various fruits and vegetables, with apple orchards being particularly prominent. This agricultural support is crucial for the local economy, helping sustain families and contributing to the cultural heritage of the village.^[1]

For many residents, Dadi Canal is a cherished symbol of their childhood. During the hot summer months, children would flock to the canal to cool off and have fun. Swimming in the canal became a beloved pastime, providing relief from the heat and offering a space for carefree play. Children often took turns diving into the cool waters, basking in the sun on the bank afterward before returning for another dip.^[1]

The canal was also a gathering place for women, who would come to the canal for leisure, known locally as “Yaarbal.” This tradition involved women sharing stories, gossiping, and reminiscing about the past while enjoying the serene environment around the canal. The laughter and conversations that filled the air during these gatherings created a strong sense of community and connection among the villagers. ^[1]

As Dadi Canal flows from Khiram, it eventually merges with the Jhelum River, which further underscores its significance as part of the local hydrological system. This connection not only enhances the irrigation capabilities of the canal but also supports the broader ecosystem in the area. The Jhelum River, with its historical and cultural importance, complements the vital role of Dadi Canal in the community’s life. ^[1]

33°43′55″N 75°09′36″E / 33.732°N 75.160°E / 33.732; 75.160