Tradruk Temple
ཁྲ་འབྲུག་དགོན་པ
Front gate of Tradruk Monastery.
Religion
Affiliation	Tibetan Buddhism
Location
Location	Lhoka, Tibet Autonomous Region, China
Shown within Tibet
Geographic coordinates	29°11′38″N 91°46′19″E / 29.19389°N 91.77194°E / 29.19389; 91.77194

Part of a series on
Tibetan Buddhism
Schools Nyingma Kadam Sakya Bodong Kagyu Jonang Gelug Rimé
Key personalities First dissemination Padmasambhāva Śāntarakṣita Kamalaśīla Songtsen Gampo Trisong Detsen Ralpacan Second dissemination Atiśa Talika Abhayakirti Niguma Sukhasiddhi Milarepa Nyingma Yeshe Tsogyal Longchenpa Jigme Lingpa Patrul Rinpoche Dudjom Lingpa Mipham Kagyu Marpa Rangjung Dorje Jonang Dolpopa Taranatha Sakya Sakya Pandita Gorampa Bodongpa Samding Dorje Phagmo Gelugpa Je Tsongkhapa 5th Dalai Lama 13th Dalai Lama 14th Dalai Lama 10th Panchen Lama
Teachings General Buddhist Three marks of existence Skandha Cosmology Saṃsāra Rebirth Bodhisattva Dharma Dependent origination Karma Tibetan Four Tenets system Rangtong-Shentong Svatantrika-Prasaṅgika distinction Nyingma Dzogchen Pointing-out instruction
Practices and attainment Lamrim Pāramitās Bodhicitta Avalokiteśvara Meditation Laity Vajrayana Tantra techniques Deity yoga Guru yoga Dream yoga Thukdam Buddhahood
Major monasteries Tradruk Drepung Dzogchen Ganden Jokhang Kumbum Labrang Mindrolling Namgyal Narthang Nechung Pabonka Palcho Ralung Ramoche Rato Sakya Sanga Sera Shalu Tashi Lhunpo Tsurphu Yerpa
Institutional roles Dalai Lama Panchen Lama Lama Karmapa Rinpoche Geshe Tertön Tulku Western tulku
Festivals Chotrul Duchen Dajyur Galdan Namchot Losar Dosmoche Monlam Sho Dun Losoong
Texts Kangyur Tengyur Tibetan Buddhist canon Mahayana sutras Nyingma Gyubum
Art Sand mandala Thangka Wall paintings Ashtamangala Tree of physiology Festival thangka Mani stone
History and overview History Timeline Outline Culture Index of articles

Tradruk Temple (Tibetan: ཁྲ་འབྲུག་དགོན་པ།, Wylie: khra-’brug dgon-pa, Lhasa dialect: [ʈʂʰaŋʈʂuk kø̃pa], referred to as Changzhu Monastery in Chinese) in the Yarlung Valley is the earliest great geomantic temple after the Jokhang and some sources say it predates that temple.^[1]

Tradruk Temple is located in Nêdong County of Lhoka in the Tibet Autonomous Region, about seven kilometres south of the county seat, Tsetang.^[2]

Tradruk Monastery is the largest and most important of the surviving royal foundations in the Yarlung Valley.^[3] It is said to have been founded in the 7th century under king Songtsen Gampo.

According to one legend, Tradruk was one of twelve geomantic temples, the Tadül "Border Subduers" (Tibetan: མཐའ་འདུལ་, Wylie: mtha' 'dul) and Yangdül "Further Taming [Temples]" (Tibetan: ཡང་འདུལ་, Wylie: yang 'dul), that were built to hold down the huge supine ogress (Tibetan: སྲིན་མོ་, Wylie: srin mo, Sanskrit: राक्षसि rākṣasi) under Tibet: Tradruk was said to stand on her left shoulder, Katsel^[4] (Tibetan: ཀ་རྩལ་, Wylie: ka rtsal, Tibetan: བཀའ་ཚལ་, Wylie: bka’ tshal or Tibetan: བཀའ་རྩལ, Wylie: bka’ rtsal) and Gyama (Tibetan: རྒྱ་མ་, Wylie: rgya ma) in Maizhokunggar County on her right shoulder and the Jokhang in Lhasa on her heart.^[5] According to another legend, at the site of the monastery there was originally a lake inhabited by a dragon with five heads. Songtsen Gampo was able to call a huge falcon by meditation, which defeated the dragon and drank all the water of the lake, so that the temple could be built.^[6] This legend would explain the name of the temple.

Tradruk is said to have been the second of Tibet's earliest great geomantric temples after the Jokhang, and some sources even place it earlier.^[1] Under the rule of Trisong Detsen (755–797) and Muné Tsenpo, Tradruk was one of the three royal monasteries.

During the persecution of Buddhism under Langdarma (Wylie: glang dar ma, 841–846) and during the Mongol invasion from Dzungaria in the 16th century, the monastery was heavily damaged.

In 1351, Tradruk was restored and enlarged; during the reign of the 5th Dalai Lama (1642–1682), the monastery got a golden roof and under the 7th Dalai Lama (1751–1757), it was further expanded. In the late 18th century, Tradruk is said to have had 21 temples.

Several buildings were destroyed during the Cultural Revolution. During the 1980s, the monastery was renovated and in 1988 it was reconsecrated.^[7] Today, the complex has an area of 4667 square metres and is under national protection.^[8]

Tradruk is a stop on the Yarlung pilgrimage route called "three sanctuaries, three chortens."^[9]

Alternate names are: Trandruk, Tradruk, Tradrug, Trandrug, Trangdruk, Trhandruk, Trangdruk, Traduk, 昌珠寺, changzhu si, g.yo ru khra 'brug bkra shis byams snyoms lha khang.^[9]

The centre of the temple is the innermost chapel, which is said to date back to the original temple built by Songtsen Gampo; according to the legend, it held Buddha statues of stone and a Tara statue. Today, the chapel houses clay figures which are said to contain fragments of the original statues.

The most important treasure of Tradruk is a thangka embroidered with thousands of pearls which is said to have been made by Princess Wencheng herself. It depicts Wencheng as White Tara. The thangka is kept in the central chapel on the upper floor. It is one of only three thangkas made by Wencheng. The two others are in the reliquary stupa of the 5th Dalai Lama in the Potala Palace in Lhasa and in Xigazê. There is a famous "talking" statue of Padmasambhava at the age of eight years in the same room in Tradruk.

Tradruk used to have a famous bell on the verandah which is not in the monastery any more with an inscription containing the name of Trisong Detsen, who probably enlarged and embellished the original buildings.^[10][11]

The inscription on the bell read:

"This great bell was installed here to tell the increase of the life-time of the divine btsan-po Khri Lde-srong-brtsan. The donor Queen Byang-chub had it made to sound like the sound of the drum roll of the gods in the heavens and it was cast by the abbot, the Chinese monk Rin-cen as a religious offering from Tshal and to call all creatures to virtue."^[12]

The main building is surrounded by several smaller shrines.

Each year in June, ritual dances are staged at Tradruk known as the Métok Chöpa "Flower Offering" (Wylie: me tog mchod pa).

• Dorje, Gyurme. (1999). Footprint Tibet Handbook with Bhutan. 2nd Edition. Footprint Handbooks. Bath, England. ISBN 1-900949-33-4.
• Dowman, Keith. The Power-places of Central Tibet: The Pilgrim's Guide. 1988. Routledge & kegan Paul, London. ISBN 0-7102-1370-0
• Guntram Hazod, Per K. Sørensen, Gyalbo Tsering: Thundering Falcon. An Inquiry into the History and Cult of Khra-’brug, Tibet's First Buddhist Temple. (Österreichische Akademie der Wissenschaften / Austrian Academy of Sciences 2005), ISBN 3-7001-3495-9.
• Richardson, Hugh Edward. (1985) A Corpus of Early Tibetan Inscriptions. Royal Asiatic Society. ISBN 978-0-947593-00-1
• Snellgrove, David and Richardson, Hugh. (1995). A Cultural History of Tibet. Shambhala. Boston & London. ISBN 1-57062-102-0. Originally published in 1968 by George Weidenfeld and Nicolson Ltd. This 1995 edition with new material.
• ngag dbang blo bzang rgya mtsho ངག་དབང་བློ་བཟང་རྒྱ་མཚོ།: bod kyi deb ther dpyid kyi rgyal mo’i glu dbyangs བོད་ཀྱི་དེབ་ཐེར་དཔྱིད་ཀྱི་རྒྱལ་མོའི་གླུ་དབྱངས།, chapter 6.
• Vitali, Roberto. Early Temples of Central Tibet. 1990 Serindia Publications. London. ISBN 0-906026-25-3
• von Schroeder, Ulrich. 2001. Buddhist Sculptures in Tibet. Vol. One: India & Nepal; Vol. Two: Tibet & China. (Volume One: 655 pages with 766 illustrations; Volume Two: 675 pages with 987 illustrations). Hong Kong: Visual Dharma Publications, Ltd. ISBN 962-7049-07-7: Khra ’brug («tradruk») monastery. Yar lung («yarlung») valley, pp. 306, 551, 701; 705 n. 490; 729 n. 577; 732, 733, 883, 913, 1246, 1248; Figs. X–4, XII–8; Pls. 104A, 106A, 300A, 300C–F, 304B, 356E–F.

• Tradrug (British Photography in Central Tibet, 1920–1950; Pitt Rivers Museum, University of Oxford / British Museum)
• 昌珠寺 (China Tibet Information Center; in Chinese)