Langbahn Team – Weltmeisterschaft

Zeezrom

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People in the Book of Mormon
Lehi (far right, bearded) bestowing a blessing on his family. At least 21 different figures are visible (inclusive of infants and children). There is a mix of men, women, and children. A man in blue appears to be writing, perhaps transcribing what Lehi is saying. One infant is nursing. Several men have beards. All but the children wear hats or scarf-like head coverings. The fashion and style is reminiscent of nineteenth-century Christian art of Old Testament scenes. There is a vibrancy of color, with clothing in blues, greens, whites, and reds. The family gather in something like a circle, on a green, grassy field. There are tents visible in the background. This is cropped from a full version of the scene.
Lehi Blessing His Posterity, C. C. A. Christensen (1890)
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In the Book of Mormon, Zeezrom (/ziˈɛzrəm/)[1] is a Nephite lawyer[2] who, through deceit and money, seeks to gain power among the Nephites through his vocation. Alma the Younger and his missionary companion Amulek teach Zeezrom in Ammonihah. At first he resists, but is ultimately converted to the Nephite religion.[3]

Narrative in the Book of Mormon

George Reynolds, The Story of the Book of Mormon (Salt Lake City: Jos. Hyrum Parry, 1888), 157
The Martyrdoms at Ammonihah. By John Held, Sr. Ammonihah's leadership cast Zeezrom and other male converts were from the city before killing other believers.

Zeezrom lives in the land of Ammonihah, whose inhabitants participate in wicked deeds. Alma and Amulek try to preach to the people of Ammonihah, but they are countered by Zeezrom. With 42 days' wages (six onties),[2][4] Zeezrom attempts to bribe Amulek to deny the existence of a God. Among other things, Zeezrom and other lawyers try to convince the people that Alma and Amulek are criticizing the law. The missionaries' words confound him and eventually he is convinced of his misdeeds. Now on the missionaries' side, he attempts to revoke his words; displeased, the people of Ammonihah chase him out of the city with stones[5] before burning the other believers who were converted while listening to the missionaries.[6] He later leaves the practice of law, becoming missionary companions with Alma, Amulek, and others.

Interpretation

Law in Ammonihah

In the introduction of a book discussing Book of Mormon theology, Latter-day Saint editors Matthew Bowman and Rosemary Demos conclude that the deceptive behavior of Ammonihah's lawyers was connected with the city's poor political and social systems.[7] [8] Judges were paid per case and thus tended to encourage conflict among the people, according to two religious scholars Fatimah Salleh and Margaret Hemming.[9] The chief cases the record describes involved debt,[10] though, according to History and Religious Studies professor Grant Hardy, the judges handled a variety of situations.[11]

Protestant and theologist John Thomas also points out that the people were influenced by the philosophies of Nehor,[12] a man who thought that fame and money took precedence over honesty. While the missionaries discouraged these philosophies, Zeezrom accused them of rejecting the city's actual laws; there is no evidence in the record that his accusations were founded or correct.[13][8]

Conversion

In an article for Journal of Book of Mormon Studies, Pennsylvania State sociology professor Stephen Robert Couch draws upon the work of other researchers in discussing the sophist, or introspective-resistant, ways of Ammonihah's lawyers; in contrast, Alma and Amulek were able to help Zeezrom reflect and recognize his mistakes.[14] Matthew Scott Stenson, a literature professor at Tennessee Tech University, says that the citizens' weakness was rooted in arrogance.[15]

Because the Ammonihahites were angry with Zeezrom for believing the missionaries' words, he sought refuge in Sidom with others who had been driven from Ammonihah. While there, Zeezrom fell deathly ill. The Book of Mormon account attributes the cause to the intense guilt he felt about his past,[16] while Thomas came to the same conclusion when he read the story.[12] Further, Hardy calls it a "psychosomatic illness"[17] caused by his shame.

Missionary efforts

Zeezrom becomes a very active missionary. He teaches in the land of Melek and joins Alma on his mission to the Zoramites in Antionum.[6] In later times he is held up as one of the key teachers in spreading the Nephite religion, along with Alma and Amulek.

City of Zeezrom

The Lamanites captured the City of Zeezrom in the land of Manti[18] around 66 B.C.,[6] which was during the years-long war between the Nephites and Lamanites. It took the Nephites five years to handle the invasion,[19] but the Book of Mormon Reference Guide states that the city may have eventually been deserted by the Lamanites.[6]

References

  1. ^ churchofjesuschrist.org: "Book of Mormon Pronunciation Guide" (retrieved 2012-02-25), IPA-ified from «zē-ĕz´rum»
  2. ^ a b Largey 2003, p. 800.
  3. ^ Alma 8-15
  4. ^ Hardy 2023, p. 342.
  5. ^ Bingman 1978, p. 393.
  6. ^ a b c d Largey 2003, p. 801.
  7. ^ Bowman, Matthew; Demos, Rosemary, eds. (2018). A Preparatory Redemption: Reading Alma 12-13. Provo, Utah, USA: Neal A. Maxwell Institute. pp. vii–ix. ISBN 978-0-8425-3025-5.
  8. ^ a b Hardy 2023, pp. 340–342.
  9. ^ Salleh & Hemming 2022, p. 173.
  10. ^ Alma 11:1
  11. ^ Hardy 2023, p. 341.
  12. ^ a b Thomas 2016, pp. 93–94.
  13. ^ Alma 14:2
  14. ^ Couch, Robert (2020). "On Zeezrom's Conversion: Rationality, Tradition, and Money". Journal of Book of Mormon Studies. 29: 134–35. doi:10.5406/jbookmormstud2.29.2020.0120 – via Atla Religion Database.
  15. ^ Stenson, Matthew Scott (2016). "Answering for His Order: Alma's Clash with the Nehors". BYU Studies Quarterly. 55 (2): 142 – via ScholarsArchive.
  16. ^ Alma 15:3
  17. ^ Hardy 2023, p. 355.
  18. ^ Bingman 1978, p. 394.
  19. ^ Bingman 1978, p. 223.

Works cited

Quelle: http://en.wikipedia.org/wiki/Zeezrom