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Hello! Your submission of Early history of Gowa and Talloq at the Did You Know nominations page has been reviewed, and some issues with it may need to be clarified. Please review the comment(s) underneath your nomination's entry and respond there as soon as possible. Thank you for contributing to Did You Know! HaEr48 (talk) 08:34, 15 February 2017 (UTC)[reply]

@HaEr48: I'm not sure if you were already automatically notified or not (being new to this whole Wikipedia thing), but I just amended the submission in light of your comments. Cheers!--Karaeng Matoaya (talk) 12:10, 15 February 2017 (UTC)[reply]

I added the review page to my watchlist (as should most reviewers, I think) and I monitor my watchlist regularly, so yes, without your ping I would have noticed your reply anyway. But if you want to be sure, you can also use the {{Ping}} or the {{Userlink}} template on the review page, both of which should send notification to the user. Anyway, well done on that article. Hope you enjoy writing on Wikipedia and hope to see more of your work :) HaEr48 (talk) 01:59, 16 February 2017 (UTC)[reply]

On 19 February 2017, Did you know was updated with a fact from the article Early history of Gowa and Talloq, which you recently created, substantially expanded, or brought to good article status. The fact was ... that the Indonesian kingdoms of Gowa and Talloq imported ceramics on a scale that, according to archaeologists Bulbeck and Caldwell, "beggars imagination"? The nomination discussion and review may be seen at Template:Did you know nominations/Early history of Gowa and Talloq. You are welcome to check how many page hits the article got while on the front page (here's how, Early history of Gowa and Talloq), and it may be added to the statistics page if the total is over 5,000. Finally, if you know of an interesting fact from another recently created article, then please feel free to suggest it on the Did you know talk page.

— Coffee // have a cup // beans // 12:02, 19 February 2017 (UTC)[reply]

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Hi there, I'm pleased to inform you that I've begun reviewing the article Early history of Gowa and Talloq you nominated for GA-status according to the criteria. This process may take up to 7 days. Feel free to contact me with any questions or comments you might have during this period. Message delivered by Legobot, on behalf of Mike Christie -- Mike Christie (talk) 19:03, 1 January 2018 (UTC)[reply]

The article Early history of Gowa and Talloq you nominated as a good article has passed ; see Talk:Early history of Gowa and Talloq for comments about the article. Well done! If the article has not already been on the main page as an "In the news" or "Did you know" item, you can nominate it to appear in Did you know. Message delivered by Legobot, on behalf of Mike Christie -- Mike Christie (talk) 01:22, 2 January 2018 (UTC)[reply]

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	The Original Barnstar
	For your great job with Old Korean! - Austronesier (talk) 08:30, 7 May 2020 (UTC)[reply]

	The Original Barnstar
	For your oustanding contributions to the articles Old Korean and Jeju language. — Io Katai ᵀᵃˡᵏ 19:51, 27 May 2020 (UTC)[reply]

Hi,

I was looking for some small help. I created an article en:Kithaab -a play about women rights issues- which has been copy edited and is ready for translation in various languages. Looking for your possible help in translating the article en:Kithaab (zh:基塔卜) to your language (ko-Korean language) Wikipedia. If you are unable to spare time yourself then may be you like to refer the same to some other translator.

Thanking you , with warm regards

Bookku (talk) 04:42, 13 June 2020 (UTC)[reply]

That looks like a really good article! I'll see what I can do if I have the time, but I don't have real experience with writing something about movies so I'm not super comfortable overall. You should consider asking on Wikipedia:WikiProject Korea too.--Karaeng Matoaya (talk) 10:14, 13 June 2020 (UTC)[reply]

Hi. I do appreciate you giving your thought to the GA review, but given the article's history, I don't really think you should make this one your first review. I strongly believe that this reviewer should have a more diverse editing history, especially experience with other good article reviews. I'm not in a hurry to get the review done, so I don't mind waiting longer for someone else. Therefore, I ask that you withdraw from doing this review.TH1980 (talk) 14:58, 17 June 2020 (UTC)[reply]

I've actually written a fair bit already, so will you allow me to post that before withdrawing?--Karaeng Matoaya (talk) 15:14, 17 June 2020 (UTC)[reply]

If you don't want it to be in the review, I'll post it in the article talk page.--Karaeng Matoaya (talk) 15:20, 17 June 2020 (UTC)[reply]

Thank you for your consideration. Yes, you can post the review suggestions that you already have. TH1980 (talk) 15:39, 17 June 2020 (UTC)[reply]

I've withdrawn the review and edited the template accordingly to allow a new review, and also withdrawn on WP:GAR. I did notice a few issues in the "Writing" and "Shipbuilding" sections, so I'd appreciate if you took them into account. In any case a lot of work clearly went into the article, so good work and good luck! :)--Karaeng Matoaya (talk) 15:58, 17 June 2020 (UTC)[reply]

Okay, I will fix those problems you found as soon as I can. By the way, Ch'on's article is available online. You can find it at http://www.ekoreajournal.net, an excellent source for scholarship on Korean history. By contrast, I cannot yet find Lee Hyoun-jun's articles online. I do own copies of them and believe them to be reliable sources, but they're written in English in an English-language journal, so I doubt they have Hangul names. TH1980 (talk) 19:56, 17 June 2020 (UTC)[reply]

	The Original Barnstar
	A very impressive, well-organized and illustrated new article on Korean creation narratives. Carwil (talk) 16:59, 19 June 2020 (UTC)[reply]

@Carwil: Thanks! I'm eyeing Korean mythology next, because the article as it stands is really a mess.--Karaeng Matoaya (talk) 02:59, 21 June 2020 (UTC)[reply]

Will automatically overwrite anything you write on the WP:GAN page—that's why the instructions ask you not to edit the page. I therefore moved your note to the template on article talk[1] It will display the same on WP:GAN because Legobot recognizes this format. buidhe 07:03, 20 June 2020 (UTC)[reply]

Note: You might try posting on relevant wikiprojects to get a quick review. buidhe 07:04, 20 June 2020 (UTC)[reply]

Hi there, I'm pleased to inform you that I've begun reviewing the article Korean creation narratives you nominated for GA-status according to the criteria. This process may take up to 7 days. Feel free to contact me with any questions or comments you might have during this period. Message delivered by Legobot, on behalf of Chipmunkdavis -- Chipmunkdavis (talk) 18:21, 26 June 2020 (UTC)[reply]

The article Korean creation narratives you nominated as a good article has passed ; see Talk:Korean creation narratives for comments about the article. Well done! If the article has not already appeared on the main page as a "Did you know" item, or as a bold link under "In the News" or in the "On This Day" prose section, you can nominate it within the next seven days to appear in DYK. Bolded names with dates listed at the bottom of the "On This Day" column do not affect DYK eligibility. Message delivered by Legobot, on behalf of Chipmunkdavis -- Chipmunkdavis (talk) 04:01, 29 June 2020 (UTC)[reply]

Please consider nominating your creation narratives article for WP:DYK within the time limit. Not only is it high quality, WP:DYK is currently suffering from severe systematic bias, with half of all hooks being from the United States alone. I also tentatively suggest considering WP:FAC, for similar reasons, although I am not as familiar with that process and it can take more time. I do note that Early history of Gowa and Talloq was taken to FA, so there is precedent. Best, CMD (talk) 03:27, 30 June 2020 (UTC)[reply]

@Chipmunkdavis: Thank you for the kind words and the very thorough GA review! Your review actually gave me a lot of ideas on how to improve the Korean mythology article (now rewritten) too, so it now covers e.g. the historiography of the myths better.

I'll nominate the article for WP:DYK. As of yesterday I believe all but one or two of the entries were American which I do agree was a bit egregious. As for FAC, I think I'd prefer to wait until the core article Korean mythology has become a GA first.--Karaeng Matoaya (talk) 02:01, 1 July 2020 (UTC)[reply]

My understanding is that DYK admins deliberately try and restrict American hooks to half, so if it's all but one or two then the issue is even worse than I indicated. Please keep in mind the 7 day deadline for DYK. Best, CMD (talk) 03:08, 1 July 2020 (UTC)[reply]

		The Original Barnstar
		You did an amazing job on Korean creation narratives and Korean mythology. Thank you. Bamnamu (talk) 19:21, 30 June 2020 (UTC)[reply]

@Bamnamu: Thank you. It's lonely work, being the only person at all to work on Korean mythology, but comments like yours make it worth it. :)--Karaeng Matoaya (talk) 15:12, 3 July 2020 (UTC)[reply]

Hello, Karaeng Matoaya. Your question has been answered at the Teahouse Q&A board. Feel free to reply there!
Please note that all old questions are archived after 2-3 days of inactivity. Message added by ~ Amkgp 💬 15:57, 4 July 2020 (UTC). (You can at any time by removing the {{teahouse talkback}} template.[reply]

Hi Karaeng Matoaya! The thread you created at the Wikipedia:Teahouse, Is there a WikiProject with illustrators willing to make sketches for articles?, has been archived because there was no discussion for a few days (usually at least two days, and sometimes four or more). You can still find the archived discussion here. If you have any additional questions that weren't answered then, please feel free to . The archival was done by Lowercase sigmabot III, and this notification was delivered by Muninnbot, both automated accounts. You can opt out of future notifications by placing {{bots|deny=Muninnbot}} here on your user talk page. Muninnbot (talk) 19:02, 7 July 2020 (UTC)[reply]

On 16 July 2020, Did you know was updated with a fact from the article Korean creation narratives, which you recently created, substantially expanded, or brought to good article status. The fact was ... that according to one Korean creation narrative, there was a time when noodles grew on shrubs and rice cakes grew on leaves? The nomination discussion and review may be seen at Template:Did you know nominations/Korean creation narratives. You are welcome to check how many page hits the article got while on the front page (here's how, Korean creation narratives), and it may be added to the statistics page if the total is over 5,000. Finally, if you know of an interesting fact from another recently created article, then please feel free to suggest it on the Did you know talk page.

Guerillero | Parlez Moi 00:02, 16 July 2020 (UTC)[reply]

Hi Karaeng Mataoaya. Wikipedia has an article on Korean folklore which was recently expanded as part of a student project. I'm not sure from the content how distinct a topic it is compared to the Korean mythology article, but they could probably be written as distinct topics. I noticed it at DYK where questions have been raised regarding some sources. If you have time, I thought you might have enough background knowledge to be able to quickly check if there is anything egregiously wrong in the text. Best, CMD (talk) 06:50, 20 July 2020 (UTC)[reply]

@Chipmunkdavis: It's nice to hear from you again. The article has a few issues. Taking the example of the "Legend of Arang," we have this paragraph:

In the Legend of Arang, Arang is portrayed as very vulnerable. She is helpless, weak and innocent and needs to be rescued by a hero to avoid falling into the trap of her maid, who is tempting her. However, Arang's maid is seen as very beautiful but also a very evil temptress. From these two characters, it can be seen that women in the Chosen Era are seen secondary to men as they are always in need of rescue or too weak to fight for themselves. The Korean women were considered not marriageable if they were found of these traits.[25]

The source for the paragraph is http://mahan.wonkwang.ac.kr/nonmun/2005non/9.htm, which does not mention Arang in any way. Presumably this is used to support "women in the Chosen Era are seen secondary to men as they are always in need of rescue or too weak to fight for themselves. The Korean women were considered not marriageable if they were found of these traits," which are indeed claims backed by the source. But the actual substantive discussion of the legend of Arang is left unsupported.

Now, the tertiary source on Korean folk culture, published by the National Folk Museum of Korea and maintained by academics, is the Encyclopedia of Korean Folk Culture. This is their entry on the Arang legend. Their synopsis of the legend is (my translation):

[Arang,] the beautiful daughter of the magistrate of Miryang, was tricked by her wet nurse into going out for moon-viewing, only to be raped and murdered by a man who had secretly lusted for her. Afterwards, every magistrate assigned to Miryang died on the first day of his post. One year, a newly appointed magistrate of unusual courage encountered the spirit of Arang on his first day, and discovered that every magistrate before him had died of shock upon seeing her sorrowful ghost. Arang told him of her story. The next morning, the magistrate ordered everyone in the prefectural offices to be gathered in his office courtyard. The ghost of Arang turned into a butterfly and sat on the man who had murdered her. The han of Arang was thereby solved.

The EKFC article gives a few other variants of the legend, most of them relating to the identity of the person that solves the magistrate-dying mystery. All versions are difficult to reconcile with the Wikipedia article's summary. Further, the article states that the legend shows that women are "helpless, weak and innocent... seen secondary to men as they are always in need of rescue or too weak to fight for themselves." But the EKFC says in its "Significance" section (my translation):

The resolution of Arang's grief via the scholar-official is sometimes interpreted as the story of a victim of male power returning to the fold of the patriarchal order as represented by the male official, but also as Arang being the active agent of finding justice by providing the impetus and driving the process of her recognition in the public sphere. In both interpretations, the presence and confession of the ghost serve the role of accusing and rebuking patriarchal order and male violence, and the fear that the ghost brings about has the effect of weakening the apparently solid dominance of men.

Again, this is far from the article's position!--Karaeng Matoaya (talk) 07:58, 20 July 2020 (UTC)[reply]

Thanks. That's a troubling misinterpretation. Do you think the article is easily salvageable, or would it require significant work? I'm taking a look myself, but I don't have much background knowledge and can't check the Korean sources well. CMD (talk) 15:27, 20 July 2020 (UTC)[reply]

I think it'd depend on your standards for "salvageable."

Most of the quantifiable information seems basically accurate, if in need of copyediting. The Arang misinformation turns out not to be by the student at all but was actually added in March of last year, which the student rewriter did not remove.

On the other hand, there are serious issues of broader contextualization. Some of these are apparently caused by an unfamiliarity with English-language scholarship or uninformed translations of Korean. For example, we have:

Seolhwa can be difficult to classify, but they are generally grouped into three categories: the story of God, the story handed down, and the story handed down from the private sector. Seolhwa generally consists of prose that does not involve rhyme, but sometimes have rhymes like folk songs. For the majority of people who were illiterate, rhyming schemes would have aided in the transmission of the stories.[7]

But this tripartite division of folk narratives is actually borrowed from Western literary theory; see e.g. Bascom's 1965 The Forms of Folklore: Prose Narratives. The Korean word translated as "story of god" is actually "myth", "the story handed down" is "legend", and "the story handed down from the private sector" is "folktale."

Furthermore, Korean never uses rhyme; the word translated here as "rhyme" seems to be unyul, whose correct English equivalent is poetic meter. So while none of the information here is fundamentally inaccurate, it's misleading. A more accurate version would be:

Borrowing the traditional Western categorization, Korean folk narratives are divided into myths, which are sacred; legends, which are believed to be historically true; and folktales, which are not necessarily taken as fact. Most narratives are prose, but some involve poetic meter, which would have helped their oral transmission.

There seem to be similar issues throughout the article. For example, the "Four Ceremonial Occasions" section fails in contextualization by not mentioning the fact that all four rituals (the capping ceremony, the wedding, the funeral, the ancestral rite) are mandated in the Chinese Book of Rites and have nothing that is uniquely Korean.--Karaeng Matoaya (talk) 00:32, 21 July 2020 (UTC)[reply]

By salvageable I mean it's all basically accurate and sourced (and is written in better English). Adding full context etc. would be a much bigger job. I'm glad you know what "the story handed down from the private sector" means, because that was incomprehensible to me when I was trying to copyedit it. Now that you've clarified, I see similar information in page 16 of the source, which mentions a "mythology (sinhwa), legends (jeonseol), and folk tales (mindam)" split. CMD (talk) 01:24, 21 July 2020 (UTC)[reply]

@Chipmunkdavis: In that sense I'd say the material is salvageable with a good deal of copyediting. I've checked a few sources and they generally do support the statements, when there are issues it's usually a problem of mistranslation (like "rhyme" above).--Karaeng Matoaya (talk) 13:31, 21 July 2020 (UTC)[reply]

I've had a go at copyediting what I can, although there are some areas which I don't feel I understand what the sentence is trying to say enough to rewrite it without risking additional misinterpretations. (For example, I cannot tell if "When they get old, they are supported by the elderly and die" is an error or an indication of elderly support groups.) During my editing I adjusted the other women story sections too, as the interpretations provided did not appear in those sources. Based on the English sources present in the article, criticising the patriarchy actually seems to be quite a common theme throughout various forms of Korean expression, which lines up well with your translation of the EKFC. Almost every form of art seems to critise the urban elite at some point as well. Perhaps this is a key factor in what separates the oral literature from the written literature which would have been the preserve of the urban elites? CMD (talk) 13:29, 22 July 2020 (UTC)[reply]

The article reads a lot better now, thank you so much.

I've done some more cleanup. "Seolhwa" is just a wasei kango for the Western academic term "[oral] folklore" and is not a Korean cultural feature, so I've been bold and removed the entire paragraph because its discussion could apply to any human culture. I've also introduced academically established terminology (e.g. capping / wedding / funeral / ancestral rites for the four central events in an East Asian person's life) and added some contextualization.

As an aside, I'm wondering about the reliability of Britannica here as a non-specialist tertiary source. The claim that "the spirits of the departed do not leave the earth for several generations" seems to be false, both anecdotally based on my lived experience and in academic studies of Korean shamanic ritual—see e.g. Cheongjeong-gaksi. Spirits that have not left the earth are those who have been wronged in life (e.g. murder victims, suicides) and are considered highly dangerous to the living. The notion seems to come from the Confucian (not just Korean) practice of offering sacrifices only up to the great-great-grandparents, but according to EKFC this is not because of religious beliefs but because 1) the great-great-grandparent is the most removed ancestor that someone could plausibly have known on a personal basis, back when people used to have children in their teens; and 2) only the descendants of the same great-great-grandparents are considered kin in East Asian practice. The Britannica entry on Tangun is quite misinformed compared to (if I can toot my own horn) the relevant Wikipedia section in the Korean mythology article.

About the subversive nature of Korean oral literature that you mention, there's certainly some truth to it—the oral literature was largely transmitted by lower-class people, especially women, for other lower-class people. At the same time, I think it tells you more about the nature of modern South Korean society that studies these narratives, especially the tradition of student-based revolutionary politics and the ongoing feminist movement which is perhaps the strongest in all of Asia.--Karaeng Matoaya (talk) 05:57, 24 July 2020 (UTC)[reply]

I can't comment on the specific applicability of the term seolhwa, but I think the removal of the entire paragraph may have been too much, as for example the information on the various written records feels pertinent. If there are a number of sources that contradict Britannica on one particular point, then I'd remove that point and replace it with EKFC or another source. I don't know if I'd extend that to considering the whole source unreliable though.

I am wary of attributions of modern social views on older stories, but the connections stood out to me as they were mentioned across multiple sources on different topics. I didn't see the sources suggest retelling was mostly undertaken by women, although that would align with the themes. CMD (talk) 04:35, 25 July 2020 (UTC)[reply]

@Chipmunkdavis: The problematic instances of Britannica have been removed and replaced with EKFC, and some of the material in the seolhwa paragraph specific to Korea was reinstalled. The Dangun paragraph was also removed entirely and replaced with a folktale that's actually about a woman. You might want to have a look again.--Karaeng Matoaya (talk) 08:03, 25 July 2020 (UTC)[reply]

Does the EFKC elaborate on how Princess Bari saves her parents? It's not clear to me from your rewrite. The Encyclopedia of Korean Folk Literature says she brought them back to life at their funeral, so I can readd that if needed. CMD (talk) 09:02, 25 July 2020 (UTC)[reply]

@Chipmunkdavis: A fuller summary of the narrative can be found in Korean mythology#Princess Bari. She is told that her parents’ fatal illness can be cured only by a medicinal water from the Western Heaven. She goes there, but her parents die in the meantime and she has to pick the flowers of resurrection that grow in the afterlife as well. She interrupts the funeral procession, open the coffins, and touch her parents’ bones with the flowers, which restores their lives. The water is used afterwards to cure the disease.-Karaeng Matoaya (talk) 10:02, 25 July 2020 (UTC)[reply]

Thanks. I'm afraid I haven't taken the time yet to fully read through the mythology article. CMD (talk) 13:21, 25 July 2020 (UTC)[reply]

No worries, and I've amended the Korean folklore article too to make the flow of events clearer.--Karaeng Matoaya (talk) 13:22, 25 July 2020 (UTC)[reply]

Thanks for creating Gongsim!

(t · c) buidhe 02:49, 30 July 2020 (UTC)[reply]

Just a quick message to again offer my thanks for your review of Santería. I was planning on taking Rastafari over to FAC soon(ish) - that one is even longer than Santería so maybe I should do some trimming first! Have a good weekend. Midnightblueowl (talk) 12:39, 1 August 2020 (UTC)[reply]

@Midnightblueowl: No problem, and thank you to you too for actually writing such a comprehensive article (and so many others too). My weekend was good—hope yours was too. Cheers, Karaeng Matoaya (talk) 14:47, 2 August 2020 (UTC)[reply]

Give money — Preceding unsigned comment added by 78.62.138.191 (talk) 10:15, 6 August 2020 (UTC)[reply]

Atsiprašau, aš sulaužiau :(--Karaeng Matoaya (talk) 10:37, 6 August 2020 (UTC)[reply]

Hi. Thank you for your recent edits. An automated process has detected that when you recently edited Yukjin dialect, you added a link pointing to the disambiguation page Umlaut. Such links are usually incorrect, since a disambiguation page is merely a list of unrelated topics with similar titles. (Read the FAQ • Join us at the DPL WikiProject.)

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On 8 August 2020, Did you know was updated with a fact from the article Korean folklore, which you recently created, substantially expanded, or brought to good article status. The fact was ... that the Korean folk story of Princess Bari (illustrated), a seventh daughter abandoned by her parents who nonetheless saves their lives, is seen as a subversion of Confucian patriarchy? The nomination discussion and review may be seen at Template:Did you know nominations/Korean folklore. You are welcome to check how many page hits the article got while on the front page (here's how, Korean folklore), and it may be added to the statistics page if the total is over 5,000. Finally, if you know of an interesting fact from another recently created article, then please feel free to suggest it on the Did you know talk page.

Cwmhiraeth (talk) 12:01, 8 August 2020 (UTC)[reply]

Many thanks for your impressive output. I don't know how you create maps and diagrams, but I'd like to recommend generating them as SVG if it's convenient. SVG scales more attactively, but most importantly it's easier for others to edit, e.g. for translations into other languages. Kanguole 07:33, 12 August 2020 (UTC)[reply]

@Kanguole: Thanks for the notice, I'll try to make SVG files from now on. I'd also like to thank you for teaching me quite a lot, just from your copy-editing of my writing; I wouldn't have learned about things like Template:Sfn without you. Have a nice day!--Karaeng Matoaya (talk) 04:49, 13 August 2020 (UTC)[reply]

Hello, Karaeng Matoaya

Thank you for creating Life replacement narratives.

User:Gazal world, while examining this page as a part of our page curation process, had the following comments:

Thanks for creating such an informative and well sourced article. Happy editing!

To reply, leave a comment here and prepend it with {{Re|Gazal world}}. And, don't forget to sign your reply with ~~~~ .

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Gazal world (talk) 19:45, 14 August 2020 (UTC)[reply]

On 15 August 2020, Did you know was updated with a fact from the article Naewat-dang shamanic paintings, which you recently created, substantially expanded, or brought to good article status. The fact was ... that the Naewat-dang shamanic paintings were discovered when a university professor encountered a nearly eighty-year-old homeless woman living in a cave? The nomination discussion and review may be seen at Template:Did you know nominations/Naewat-dang shamanic paintings. You are welcome to check how many page hits the article got while on the front page (here's how, Naewat-dang shamanic paintings), and it may be added to the statistics page if the total is over 5,000. Finally, if you know of an interesting fact from another recently created article, then please feel free to suggest it on the Did you know talk page.

Cwmhiraeth (talk) 00:02, 15 August 2020 (UTC)[reply]

An automated process has detected that when you recently edited Ibadi Islam, you added a link pointing to the disambiguation page Causation.

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Hey,

Thanks for these sources! Out of curiosity, how did you search for them? What search engines did you use? And may I add them here? VR _talk 22:00, 25 August 2020 (UTC)[reply]

@Vice regent: I was previously aware of Pierce, and I found the others in an offline catalogue of academic publications. And sure, you can add them to your table. And here are some general reference works worth adding, maybe:

• The current edition of the Encyclopaedia of Islam, the standard reference work for the field, has the entry title "Concubinage in Islamic law", which clarifies in its first sentence that "it is used to refer to a slave woman who is a man's legal sexual partner as a result of his ownership of her" but nonetheless consistently refers to these women as concubines and to the practice as concubinage.
• Oxford's Islam: A Very Short Introduction makes three references to "concubinage" and zero to "sexual slavery" or variants.
• Leila Ahmed's Women and Gender in Islam—perhaps the seminal English-language work in the field—makes 69 references to "concubine" or "concubinage" and 0 to "sexual slavery" or variants.

Cheers, --Karaeng Matoaya (talk) 07:12, 26 August 2020 (UTC)[reply]

Great thanks! I've incorporated them sample move request here. I'll be making this move request soon.VR _talk 16:11, 28 August 2020 (UTC)[reply]

• The requested move was closed as "no consensus", but it seems quite a few people during the move commented that "Concubinage in Islam" can be split into a separate article. I'm beginning to agree with that and there seems to be precedent: for example Islamic views on slavery is separate from Slavery in 21st century Islamism. Similarly jihad is separate from Islamic terrorism. In fact you raised the possibility of separating out "Sexual slavery in modern Islamism" into a separate article. So I'm thinking of creating a draft of "Concubinage in Islam" (to cover the concept as discussed in the Quran, Sunnah and classical treatises on Islamic law) and making it as accurate and neutral as possible. What are your thoughts? VR _talk 15:59, 9 September 2020 (UTC)[reply]

@Vice regent: Just some disorganized thoughts. I think there are a few potential topics that can be made on this:

• Concubinage in Islamic law: The focus here should be on the classical fiqh, not even the Qur'an.
• Sexual slavery in modern Islamism: This should be self-evident.
• Ma malakat aymanukum: This article is truly a mess, but ideally it should be focused on the Qur'anic context of this practice as can be gleaned solely from the Quran and the wider Arabic context.
• Concubinage in Islam? I'm skeptical that this could work. The gap between tenth-century Abbasid practices and seventeenth-century Javanese practices is simply unbreachably wide. It's like writing an article on Slavery in Christianity that purports to describe all forms of slavery by all Christian societies—it's just not valid as an encyclopedic topic. This approach is what has led to the current article, which brews together all sorts of times and places, actual practice and juristic ideals in a transparently biased way.

Rather, the actual encyclopedic subject is the Islamic juristic/theological view of concubinage, or the Christian juristic/theological view of slavery. The latter actually exists: Christianity and slavery is a redirect to Christian views on slavery. The Islamic parallel here is not concubinage in Islam but concubinage in Islamic law.--Karaeng Matoaya (talk) 13:39, 10 September 2020 (UTC)[reply]

Thanks for your thoughts! You correctly point out the problems with covering a wide range of practices in a single article and those can be seen at History of slavery in the Muslim world.

What about Islamic views of concubinage, in keeping with Islamic views on slavery and Christian views of slavery. Such an article would include both juristic and theological view of the practice. Most WP:RS on the juristic views also mention theological views and vice versa.VR _talk 14:35, 10 September 2020 (UTC)[reply]

• I have such an article mostly done. Would you be able to give me feedback on it?VR _talk 16:16, 14 September 2020 (UTC)[reply]

@Vice regent: Sure, I'd be up for it.--Karaeng Matoaya (talk) 04:56, 15 September 2020 (UTC)[reply]

Sorry it took a while User:Vice regent/sandbox/Islamic views on concubinage. VR _talk 02:42, 23 September 2020 (UTC)[reply]

Looks good - made a few small edits, overall I think it's ready for publication! Jushyosaha604 (talk) 01:42, 24 October 2020 (UTC)[reply]

This is to let you know that your nomination of Life replacement narratives for Good Article Review has been accepted by a reviewer, and a start page has been created. This review is likely to take 7 days to complete, so please check back on the review from time to time so you may keep up to date with queries emerging from the review itself.   --Whiteguru (talk) 03:33, 14 September 2020 (UTC)[reply]

Hi there, I'm pleased to inform you that I've begun reviewing the article Life replacement narratives you nominated for GA-status according to the criteria. This process may take up to 7 days. Feel free to contact me with any questions or comments you might have during this period. Message delivered by Legobot, on behalf of Whiteguru -- Whiteguru (talk) 05:48, 15 September 2020 (UTC)[reply]

The article Life replacement narratives you nominated as a good article has passed ; see Talk:Life replacement narratives for comments about the article. Well done! If the article has not already appeared on the main page as a "Did you know" item, or as a bold link under "In the News" or in the "On This Day" prose section, you can nominate it within the next seven days to appear in DYK. Bolded names with dates listed at the bottom of the "On This Day" column do not affect DYK eligibility. Message delivered by Legobot, on behalf of Whiteguru -- Whiteguru (talk) 23:02, 17 September 2020 (UTC)[reply]

The article cites "Jeon J. 2006" and "Kim Y. 1994" but they do not link to any source in the bibliography. Can you please add? Also, suggest installing a script (explained at Category:Harv and Sfn no-target errors) to highlight such errors in the future. Thanks, Renata (talk) 04:35, 25 September 2020 (UTC)[reply]

@Renata3: Thanks for the notice! :) The sources were all there but it was the input in the sfn templates that was wrong, everything should be fixed now. I’ll have a look at that script!--Karaeng Matoaya (talk) 05:42, 25 September 2020 (UTC)[reply]

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Hi Karaeng, are you still around? I'm about done with the GA review but would like your commentary on a minor thing before I finalize it. Hope to see you back on Wikipedia soon! Ganesha811 (talk) 15:04, 4 April 2021 (UTC)[reply]

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Greetings,

Requesting your visit to Draft:Intellectual discourse over re-mosqueing of Hagia Sophia and article expansion help if you find you interest in the topic.

Thanks and warm regards

Bookku, 'Encyclopedias = expanding information & knowledge' (talk) 12:00, 24 November 2021 (UTC)[reply]

Hi. Thanks for expanding the article. However, I found a problem: in the table of numerals, you used a spurious hanja, e.g. in "一". That character is in the PUA of some unidentified font, and so can't be used on WP. (You claimed that it was defined in the SIL fonts, but that's not so.) Could you fix please? In the meantime, I've replaced it with "[missing character]".

Thanks, — kwami (talk) 23:21, 27 September 2022 (UTC)[reply]

Ah, pinging another knowledgeable editor, @Kanguole:, in case you're no longer active on WP. — kwami (talk) 23:22, 27 September 2022 (UTC)[reply]