Old Dongola

دنقلا العجوز
Church of the Granite Columns in Old Dongola
Shown within Sudan
Location	Northern State, Sudan
Region	Nubia
Coordinates	18°13′23″N 30°44′38″E / 18.22306°N 30.74389°E / 18.22306; 30.74389
Type	Settlement
Site notes
Condition	In ruins

Old Dongola (Old Nubian: ⲧⲩⲛⲅⲩⲗ, Tungul; Arabic: دنقلا العجوز, Dunqulā al-ʿAjūz) is a deserted Nubian town in what is now Northern State, Sudan, located on the east bank of the Nile opposite the Wadi Howar. An important city in medieval Nubia, and the departure point for caravans west to Darfur and Kordofan, from the fourth to the fourteenth century Old Dongola was the capital of the Makurian state. A Polish archaeological team has been excavating the town since 1964.

The urban center of the population moved downstream 80 km (50 miles) to the opposite side of the Nile during the nineteenth century, becoming the modern Dongola.

The archaeological site encompassing Old Dongola has about 200 ha. Its southern part features a citadel and urban buildings, while in the north, splendid suburban residences have been uncovered. There are also cemeteries associated with subsequent phases of the town's functioning, including Islamic domed tombs.

Old Dongola was founded in the fifth century as a fortress. On the citadel, which was the royal residence, numerous palaces and public buildings were located. In the mid-sixth century with the arrival of Christianity it became the capital of Makuria, The town was further expanded, including the area outside the citadel.^[1] Several churches were built. These include, to use the names contemporary archeologists have given them, Building X and the Church with the Stone Pavement. These two structures were erected about 100 meters apart from the walled town centre, indicating that at this time the town already extended over the original walls of the fortress. Building X was soon replaced by the Old Church.

In the middle of the seventh century, the two main churches were destroyed, but rebuilt soon after. Building material was taken from the Old Church and used to repair the city walls. Archeologists believe this destruction is evidence of the First (642) and Second Battles of Dongola (652).

At the end of the seventh Century, the Church of the Granite Columns was erected over the Old Church. Adorned with 16 granite columns, each with richly decorated granite capitals, the Church of the Granite Columns perhaps was the cathedral of Old Dongola.

The city's heyday was in the ninth–eleventh centuries, but building activity lasted until the fourteenth century.^[1] The Church of the Stone Pavements was replaced with the Cruciform Church at this time. Other buildings in use in Old Dongola at this time include many other churches, at least two palaces, and a sizable monastery on its north side. Several houses were well equipped and had bath rooms and wall paintings.

The Book of Knowledge, a travelogue compiled by a Spanish monk soon after 1348, mentions that Genoese merchants had settled in Old Dongola; they may have penetrated there as a consequence of the commercial treaty of 1290 between Genoa and Egypt.^[2]

About 1.5 km to the north-east of the citadel lies the so-called Kom H where the monastery was uncovered. According to the inscription it is dedicated to St Anthony the Great but the Monastery of the Holy Trinity is also referred to in literature.^[3] It was probably one of the first Christian building projects in Dongola.^[4] Archbishop of Dongola, Georgios, who died in 1113, was buried in one of the crypts in the church. The inscription on his funerary stela indicates that St Anthony the Great was the patron of the monastery.^[3] In the rich assemblage of texts in Greek, Coptic, and Old Nubian found in the archbishop's crypt,^[1] a dedication to the Holy Trinity also appears.^[3]

Approximately 100 compositions, dated to the eleventh–thirteenth century, were uncovered on the walls of the monastery buildings.^[1] Many of these paintings are unique, both from the artistic and iconographical point of view.^[3] They depicted Christ, Mary, the Apostles, scenes from the Old and New Testament, as well as dignitaries.^[1]

The monumental representative building interpreted as the Throne Hall of the Makurian kings is a massive defence-like building of 28 m by 18 m by 12 m situated on a rocky spur to the east from the fortress. It was built in the 9th century.^[5] The building had two stories; the height of the walls was 6.5 m on the ground floor and 3.5 m on the upper floor.^[4] In 1317 it was turned into a mosque, an event which is preserved in a foundation stela erected by Sayf al-Din Abdullah Barshambu. The ceremonial Throne Hall on the first floor was turned into a prayer room. The mosque remained in use until 1969, when the building was converted in a historic monument.^[6]

During the thirteenth and fourteenth centuries the town was in decline. It was attacked by Arabs several times. A surviving inscription erected in Old Dongola bears the date of 1317, is commonly understood to be the record of a military expedition sent by the Sultan of Egypt to place his nominee Abdullah, perhaps a Muslim Nubian, on the throne.^[7] The royal court left Dongola in 1364.^[1]

Under the Funj, Old Dongola became the capital of the Northern provinces. The French traveller Charles-Jacques Poncet [fr] visited the city in 1699, and in his memoirs he described it as located on the slope of a sandy hill. His description of Old Dongola continues:

The houses are ill built, and the streets half deserted and fill'd with heaps of sand, occasion'd by floods from the mountains. The castle is in the very center of the town. It is large and spacious, but the fortifications are inconsiderable. It keeps in awe the Arabians, who are masters of the open country.^[8]

Intensive trade relations with the Far East, as well as Europe, continued in this period.^[1] However, trade declined after the rise of the Shaigiya Confederacy.^[9] In 1812, the Mamluks fled to Sudan to escape purges in Egypt and conquered Old Dongola. They founded the city of New Dongola downriver, which grew in size, shifting the economic and trade center of the region away from Old Dongola.^[9]

A large Islamic cemetery with numerous qubbas, erected in the 17th century, testify to the importance of Old Dongola also in postmedieval times.

Polish archaeological and conservation works in Dongola were initiated by Kazimierz Michałowski. The Polish Centre of Mediterranean Archaeology University of Warsaw has conducted research at the site since 1964, with the support of the Sudanese National Corporation for Antiquities and Museums. The first head of the expedition was architect Antoni Ostrasz. Later, Stefan Jakobielski and Włodzimierz Godlewski directed the works for 60 years.^[1] Since 2017, the "UMMA: Urban Metamorphosis of the community of a Medieval African capital city" project (ERC Starting Grant), headed by Artur Obłuski, has been active in studies of the youngest layers of the site.^[10]

In May 2021, archaeologists led by Obłuski announced the discovery of a new church's apse decorated with paintings describing two rows of colossal figures, as well as an attached wall and the nearby dome of a large tomb in Old Dongola, which might have been a cathedral and the largest known church from medieval Nubia.^[11] Obłuski reported: "The apse is about 9 meters deep. This means that the eastern part of the building has been preserved to the impressive height of three floors of a typical block of flats. And this gives a great chance that there are more paintings and inscriptions under our feet, just like in Faras".^[12][13][14] In February 2023, the Polish Centre of Mediterranean Archaeology headed by Obłuski announced the discovery of Ancient Egyptian hieroglyphs inscribed on stone blocks and figural decorations as elements from a Pharaonic temple.^[15] Further, the Polish archaeologists discovered various unusual wall paintings probably from the thirteenth century. One of these paintings is a portrait of the Virgin Mary, and another depicts a scene with the archangel Michael and a Nubian king. Holding the king in his arms, the archangel presents him to Jesus sitting on a cloud and extending a hand for the king to kiss. “This is completely uncommon for Byzantine Christian art, which generally does not show a lot of interaction or contact between mortals and immortals,” said team leader Artur Obłuski.^[16]

• 2021 in archaeology

• Godlewski, W. Archaeological and architectural evidence of social change in 13th–17th century Dongola, Polish Archaeology in the Mediterranean 27/1 (2018), 617–643
• Godlewski, W., Dzierzbicka, D., Łajtar, A. (eds). Dongola 2015–2016. Fieldwork, conservation and site management (=PCMA Excavation Series 5). Warsaw: PCMA, WUW 2018
• Godlewski, W. and Dzierzbicka, D. (eds). Dongola 2012–2014. Fieldwork, conservation and site management (=PCMA Excavation Series 3). Warsaw: PCMA UW 2015
• Obłuski, A., Godlewski, W., Kołątaj, W., Medeksza, S., and Calaforra-Rzepka, C. The Mosque Building in Dongola. Conservation and revitalization project. Polish Archaeology in the Mediterranean, 22 (2013), 248–272.
• Martens-Czarnecka, M. The wall paintings from the Monastery on Kom H in Dongola (=Nubia 3; Dongola 3; PAM Monograph Series 3). Warsaw: PCMA; Warsaw University Press 2011
• Jakobielski, S. and Scholz, P.O. (eds). Dongola-Studien: 35 Jahre polnischer Forschungen im Zentrum des makuritischen Reiches (=Bibliotheca Nubica et Aethiopica 7). Warsaw: ZAŚ PAN 2001
• Żurawski, B.The Monastery on Kom H in Old Dongola. The monks' graves. A preliminary report. Nubica, 4–5 (1999), 201–256

• Old Dongola – Polish archaeological expedition to Old Dongola
• Monastery on Kom H in Old Dongola - Virtual reconstruction