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Kenneth Lee Pike

Kenneth Lee Pike
Born(1912-06-09)June 9, 1912
DiedDecember 31, 2000(2000-12-31) (aged 88)
NationalityAmerican
Known forTagmemics
Emic and etic
Academic background
Alma materGordon College and University of Michigan
Doctoral advisorCharles C. Fries
Academic work
DisciplineLinguist

Kenneth Lee Pike (June 9, 1912 – December 31, 2000) was an American linguist and anthropologist. He was the originator of the theory of tagmemics, the coiner of the terms "emic" and "etic" and the developer of the constructed language Kalaba-X for use in teaching the theory and practice of translation.

In addition, he was the First President of the Bible-translating organization Summer Institute of Linguistics (SIL), with which he was associated from 1935[1] until his death.[2]

Life

Pike was born in Woodstock, Connecticut, and studied theology at Gordon College, graduating with a B.A. in 1933. He initially wanted to do missionary work in China. When this was denied him, he studied linguistics with the Summer Institute of Linguistics (SIL). He went to Mexico with SIL, learning Mixtec from native speakers there in 1935.[3]

In 1937 Pike went to the University of Michigan, where he worked for his doctorate in linguistics under Charles C. Fries. His research involved living among the Mixtecs and developing a written system for the Mixtec language with his wife, Evelyn. After receiving his Ph.D. in 1942, Pike became the First President of the Summer Institute in Linguistics. Its main function was to produce translations of the Bible in unwritten languages, and in 1951 Pike published the Mixtec New Testament. He was the President of SIL International from 1942 to 1979.[4]

As well as and in parallel with his role at SIL, Pike spent thirty years at the University of Michigan, during which time he served as chairman of its linguistics department, professor of linguistics, and director of its English Language Institute (he did pioneering work in the field of English language learning and teaching) and was later Professor Emeritus of the university.

Work

Pike is best known for his distinction between the emic and the etic. "Emic" (as in "phonemics") refers to the role of cultural and linguistic categories as understood from within the cultural or linguistic system that they are a part of, while "etic" (as in "phonetics") refers to the analytical study of those sounds grounded outside of the system itself. Pike argued that only native speakers are competent judges of emic descriptions, and are thus crucial in providing data for linguistic research, while investigators from outside the linguistic group apply scientific methods in the analysis of language, producing etic descriptions which are verifiable and reproducible.[5] Pike himself carried out studies of indigenous languages in Australia, Bolivia, Ecuador, Ghana, Java, Mexico, Nepal, New Guinea, Nigeria, the Philippines, and Peru.

Pike developed his theory of tagmemics to help with the analysis of languages from Central and South America, by identifying (using both semantic and syntactic elements) strings of linguistic elements capable of playing a number of different roles.

Pike's approach to the study of language put him outside the circle of the "generative" movement begun by Noam Chomsky, a dominant linguist in the 20th century, since Pike believed that the structure of language should be studied in context, not just as single sentences, as seen in the title of his magnum opus, Language in Relation to a Unified Theory of the Structure of Human Behavior (1967).

He became well known for his "monolingual demonstrations." He would stand before an audience, with a large number of chalkboards. A speaker of a language unknown to him would be brought in to work with Pike. Using gestures and objects, not asking questions in a language that the person might know, Pike would begin to analyze the language before the audience.

Honors

Pike was a member of the National Academy of Sciences, the Linguistic Society of America (LSA), the Linguistic Association of Canada and the United States (LACUS), and the American Anthropological Association. He served as president of LSA and LACUS and later was nominated for the Templeton Prize three years in a row.[6]

When he was named to the Charles Carpenter Fries Professorship of Linguistics at the University of Michigan in 1974, the Dean's citation noted that "his lifelong originality and energetic activity verge on the legendary."[7] Pike was awarded honorary degrees by a number of institutions, including Huntington College, University of Chicago, Georgetown University, L'Université Réné Descartes (Sorbonne), and Albert-Ludwig Universität. Though the Nobel Prize committee did not publicize nominations, in 1983 US Senator Alan J. Dixon and US Congressman Paul Simon announced that they had nominated Pike for the Nobel Peace Prize. Academic sponsors for his nomination included Charles F. Hockett, Sydney Lamb (Rice University), Gordon J. van Wylen (Hope College), Frank H. T. Rhodes (Cornell University), André Martinet (Sorbonne), David C.C. Li (National Taiwan Normal University), and Ming Liu (Chinese University of Hong Kong).[8][9]

Bibliography

See also

References

  1. ^ Pike, Eunice (1981). Ken Pike: Scholar and Christian. Dallas, TX: Summer Institute of Linguistics. pp. 14–15. ISBN 0-88312-920-5.
  2. ^ David Crystal (2011). Dictionary of Linguistics and Phonetics. Volume 30 of The Language Library. Edition 6. John Wiley & Sons. ISBN 9781444356755
  3. ^ Hildebrandt, Martha. 2003. "A Portrait of Kenneth L. Pike," in Language and Life: Essays in Memory of Kenneth L. Pike. (eds.) Mary Ruth Wise, Thomas N. Headland, and Ruth M. Brend. Arlington: University of Texas at Arlington, pp. 3-5.
  4. ^ Hildebrandt, Martha. 2003. "A Portrait of Kenneth L. Pike," in Language and Life: Essays in Memory of Kenneth L. Pike. (eds.) Mary Ruth Wise, Thomas N. Headland, and Ruth M. Brend. Arlington: University of Texas at Arlington, pp. 5-9.
  5. ^ Pike, Kenneth L. (1967). Language in Relations to a Unified Theory of Human Behavior (Second Revised ed.). The Hague: Mouton & Co. pp. 37–72.
  6. ^ Headland, Thomas N. (2001). "Kenneth Lee Pike (1912–2000)". American Anthropologist. Vol. 103, no. 2. pp. 505–509.
  7. ^ p. xiii. Jankowsky, Kurt R., ed. 1996. The Mystery of Culture Contacts, Historical Reconstruction, and Text Analysis: An Emic Approach. Washington, DC: Georgetown University Press.
  8. ^ p. xiv, xv. Jankowsky, Kurt R., ed. 1996. The Mystery of Culture Contacts, Historical Reconstruction, and Text Analysis: An Emic Approach. Washington, DC: Georgetown University Press.
  9. ^ p. 9-15. Adam Makai, ed., 1984. Languages for Peace. Lake Bluff, IL: Jupiter Press.

Further reading

  • Brend, Ruth M. 1987. Kenneth Lee Pike Bibliography. Bloomington, IN: Eurasian Linguistics Association.
  • Emily A. Denning, "Kenneth L. Pike", in Encyclopedia of Anthropology ed. H. James Birx (2006, SAGE Publications; ISBN 0-7619-3029-9)
  • Headland, Thomas N. 2001. "Kenneth Lee Pike (1912-2000)." American Anthropologist 103(2): 505–509.
  • Hildebrandt, Martha. 2003. "A Portrait of Kenneth L. Pike," in Language and Life: Essays in Memory of Kenneth L. Pike. (eds.) Mary Ruth Wise, Thomas N. Headland, and Ruth M. Brend. Arlington: University of Texas at Arlington, pp. 3–10.
  • Pike, Eunice V. 1981. Ken Pike: Scholar and Christian. Dallas: Summer Institute of Linguistics.
  • Makkai, Adam. Languages for Peace: Tribute to Kenneth L. Pike. 1985. Lake Bluff, IL: Jupiter Press.
  • Wise, Mary Ruth, Thomas N. Headland, and Ruth M. Brend, (eds.) 2003. Language and Life: Essays in Memory of Kenneth L. Pike. Arlington: University of Texas at Arlington.