Black power movement
Part of the counterculture of the 1960s
Black Panther Party members protest a gun control bill in Olympia, Washington, on February 28, 1969
Date	1966–1980s
Location	United States
Caused by	Perceived failures of the civil rights movement Turn towards militancy
Resulted in	Worldwide spread of black power ideals Establishment of Black-operated services and businesses Decline by the 1980s

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Black power
History Black Arts Movement Black is beautiful Black power movement Black Power Revolution Kwanzaa Raised fist events of 1968 and 1972
Ideologies African socialism Africana womanism Afrocentrism Anti-Americanism Black anarchism Black feminism Black leftism Black nationalism Black pride Black separatism Black supremacy Intercommunalism Pan-Africanism
Organizations African People's Socialist Party Assata's Daughters Black Guerrilla Family Black Liberators Black Liberation Army Black Panther Militia Black Panther Party Black Radical Congress Black Revolutionary Assault Team Black Riders Liberation Party Black Women's Defense League British Black Panthers Conscious Community Five-Percent Nation George Jackson Brigade Huey P. Newton Gun Club League of Revolutionary Black Workers Lowndes County Freedom Organization May 19th Communist Organization MOVE Nation of Islam National Joint Action Committee New Black Panther Party Republic of New Afrika Revolutionary Action Movement Revolutionary Black Panther Party SNCC Symbionese Liberation Army US Organization Weather Underground
People Angela Davis Assata Shakur Donald DeFreeze Elaine Brown Eldridge Cleaver Fay Bellamy Powell Fred Hampton George Jackson Gloria Richardson Hakim Jamal Huey P. Newton John Africa Malcolm X Marcus Garvey Martin Luther King, Jr. Maulana Karenga Malik Zulu Shabazz Michael X Max Stanford Obi Egbuna Robert F. Williams Rosa Parks Stokely Carmichael Wadsworth Jarrell
Works A Taste of Power Black Power and the American Myth Ten-Point Program The Diary of Malcolm X Revolutionary Suicide
Related Anarchism Black Lives Matter Black Power gang Black Power in the Caribbean Black Power in Montreal Communism Feminism Hutu Power New Left Political hip hop Red Power movement Socialism The Troubles United States civil rights movement White power Youth rights
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The black power movement or black liberation movement emerged in mid-1960s from the civil rights movement in the United States, reacting against its moderate, mainstream, and incremental tendencies and representing the demand for more immediate action to counter American white supremacy. Many of its ideas were influenced by Malcolm X's criticism of Martin Luther King Jr.'s peaceful protest methods. The 1965 assassination of Malcolm X, coupled with the urban riots of 1964 and 1965, ignited the movement.^[1] While thinkers such as Robert F. Williams and Malcolm X influenced the early movement, the Black Panther Party's views are widely seen as the cornerstone. They were influenced by philosophies such as pan-Africanism, black nationalism, and socialism, as well as contemporary events including the Cuban Revolution and the decolonization of Africa.^[2]

During the peak of the black power movement in the late 1960s and early 1970s, many African Americans adopted "Afro" hairstyles, African clothes, or African names (such as Stokely Carmichael, the chairman of the Student Nonviolent Coordinating Committee who popularized the phrase "black power" and later changed his name to Kwame Ture) to emphasize their identity. Others founded Black-owned stores, food cooperatives, bookstores, publishers, media, clinics, schools, and other organizations oriented to their communities. American universities began to offer courses in Black studies, and the word Black replaced negro as the preferred usage in the country. Other leaders of the movement included Huey P. Newton and Bobby Seale, founders of the Black Panther Party.

Radical groups were formed, such as the separatist Republic of New Afrika organization and the League of Revolutionary Black Workers, a Marxist–Leninist party. Some organizations prioritized social programs, while others adopted a more confrontational approach; for instance, the Black Panther Party introduced a Free Breakfast for Children program and established community clinics, while the Black Liberation Army carried out bombings and killed police officers. As the movement never had a central authority or structure, its influence was diluted by the growing success of Black applicants for government jobs, the passing of legislation such as the Fair Housing Act of 1968, the expansion of federally funded welfare programs, and police action against its activists. Civil rights activists increasingly focused on electing Black politicians. The black power movement declined by the mid-1970s and 1980s, though some elements continued in organizations such as the Black Radical Congress, founded in 1998, and the Black Lives Matter movement, which since 2013 has campaigned against racism and has organized demonstrations when African Americans have been killed by law enforcement officers.

Malcoln X (left) and Huey Newton, prominent leaders of the Black power movement

The first popular use of the term "black power" as a social and racial slogan was by Stokely Carmichael (later known as Kwame Ture) and Willie Ricks (later known as Mukasa Dada), both organizers and spokespeople for the Student Nonviolent Coordinating Committee. On June 16, 1966, in a speech in Greenwood, Mississippi, during the March Against Fear, Carmichael led the marchers in a chant for black power that was televised nationally.^[3]

The organization Nation of Islam began as a Black nationalist movement in the 1930s, inspiring later groups.^[4] It was strongly influenced by Pan-Asianism, especially with respect to Japan, believing in a unity between non-white peoples.^[5] Kevin Gaines has argued that in the 1950s, an early version of the Black Power movement was restrained due to Cold War tensions.^[6] This was done through methods like the restriction of passports.^[7] Figures such as W. E. B. Du Bois, Paul Robeson and Julian Mayfield were part of this and some, including Mayfield, felt forced to emigrate the United States and continue their activism elsewhere, with Mayfield going to Ghana.^[8]

Malcolm X is largely credited with the group's dramatic increase in membership between the early 1950s and early 1960s (from 500 to 25,000 by one estimate; from 1,200 to 50,000 or 75,000 by another).^[9][10] In March 1964, Malcolm X left the Nation due to disagreements with Elijah Muhammad; among other things, he cited his interest in working with civil rights leaders, saying that Muhammad had prevented him from doing so.^[11] Later, Malcolm X also said Muhammad had engaged in extramarital affairs with young Nation secretaries‍—‌a serious violation of the group's teachings.^[12] On February 21, 1965, Malcolm X was shot and killed while speaking at the Audubon Ballroom in Washington Heights, New York City.^[13] Three Nation members were convicted of assassinating him. Despite this, there has long been speculation and suspicion of government involvement. The forty police officers at the scene were instructed to "stand down" by their commanding officers while the shooting took place.^{[14][15][16][17][18]}

After the Watts riots in Los Angeles in 1965, the Student Nonviolent Coordinating Committee decided to cut ties with the mainstream civil rights movement. They argued that blacks needed to build power of their own, rather than seek accommodations from the power structure in place. SNCC migrated from a philosophy of nonviolence to one of greater militancy after the mid-1960s.^[19] The organization established ties with radical groups such as the Students for a Democratic Society.

In late October 1966, Huey P. Newton and Bobby Seale founded the Black Panther Party. In formulating a new politics, they drew on their experiences working with a variety of black power organizations.^[20]

The Black Panther Party initially utilized open-carry gun laws to protect party members and local black communities from law enforcement. Party members also recorded incidents of police brutality by distantly following police cars around neighborhoods.^[21] Numbers grew slightly starting in February 1967, when the party provided an armed escort at the San Francisco airport for Betty Shabazz, Malcolm X's widow and keynote speaker at a conference held in his honor.^[22] By 1967, the SNCC began to fall apart due to policy disputes in its leadership, and many members left for the Black Panthers.^[23] Throughout 1967, the Panthers staged rallies and disrupted the California State Assembly with armed marchers.^[24] In 1956 the FBI developed COINTELPRO to investigate black nationalist groups and others.^[25][26] By 1969, the Black Panthers and their allies had become primary COINTELPRO targets, singled out in 233 of the 295 authorized "black nationalist" COINTELPRO actions. In 1968, the Republic of New Afrika was founded, a separatist group seeking a black country in the southern United States, only to dissolve by the early 1970s.

At the 1968 Summer Olympics in Mexico City, Tommie Smith and John Carlos, the gold and bronze medalists, respectively, in the 200 meters event, each raised a black-gloved hand as the American national anthem was played during their medal ceremony. Afterwards, Smith stated that: "We are Black and we are proud of being Black. Black America will understand what we did."

By 1968, many Black Panther leaders had been arrested, including founder Huey Newton for the murder of a police officer (Newton's prosecution was eventually dismissed), yet membership surged. Black Panthers later engaged the police in a firefight in a Los Angeles gas station. In the same year, Martin Luther King Jr. was assassinated, creating nationwide riots, the widest wave of social unrest since the American Civil War.^[27] In Cleveland, Ohio, the "Republic of New Libya" engaged the police in the Glenville shootout, which was followed by rioting.^[28] The year also marked the start of the White Panther Party, a group of whites dedicated to the cause of the Black Panthers. Founders Pun Plamondon and John Sinclair were arrested, but eventually freed, in connection to the bombing of a Central Intelligence Agency office in Ann Arbor, Michigan, that September.^[29]

By 1969, the Black Panthers began purging members due to fear of law enforcement infiltration, engaged in multiple gunfights with police and one with a black nationalist organization. The Panthers continued their "Free Huey" campaign internationally. In the spirit of rising militancy, the League of Revolutionary Black Workers was formed in Detroit, which supported labor rights and Black liberation. ^[30]

In 1970 the Honorary Prime Minister of the Black Panther Party, Stokely Carmichael, traveled to various countries to discuss methods to resist "American imperialism".^[31] In Trinidad, the black power Movement had escalated into the Black Power Revolution in which many Afro-Trinidadians forced the government of Trinidad to give into reforms. Later many Panthers visited Algeria to discuss Pan-Africanism and anti-imperialism. In the same year former Black Panthers formed the Black Liberation Army to continue a violent revolution rather than the party's new reform movements.^[32] On October 22, 1970, the Black Liberation Army is believed to have planted a bomb in St. Brendan's Church in San Francisco while it was full of mourners attending the funeral of San Francisco police officer Harold Hamilton, who had been killed in the line of duty while responding to a bank robbery. The bomb was detonated, but no one in the church suffered serious injuries.^[33]

In 1971, several Panther officials fled the U.S. due to police concerns. This was the only active year of the Black Revolutionary Assault Team, a group that bombed the New York South African consular office in protest of apartheid. On September 20 it placed bombs at the UN Missions of Republic of the Congo (Kinshasa) and the Republic of Malawi.^[34] In February 1971, ideological splits within the Black Panther Party between leaders Newton and Eldridge Cleaver led to two factions within the party; the conflict turned violent and four people were killed in a series of assassinations.^[35] On May 21, 1971, five Black Liberation Army members participated in the shootings of two New York City police officers, Joseph Piagentini and Waverly Jones. Those brought to trial for the shootings include Anthony Bottom (also known as Jalil Muntaqim), Albert Washington, Francisco Torres, Gabriel Torres, and Herman Bell.^{[citation needed]}

During the jail sentence of White Panther John Sinclair a "Free John" concert took place, including John Lennon and Stevie Wonder. Sinclair was released two days later. On August 29, three BLA members murdered San Francisco police sergeant John Victor Young at his police station. Two days later, the San Francisco Chronicle received a letter signed by the BLA claiming responsibility for the attack.^{[citation needed]} Late in the year Huey Newton visited China for meetings on Maoist theory and anti-imperialism.^[36] Black power icon George Jackson attempted to escape from prison in August, killing seven hostages only to be killed himself.^[37] Jackson's death triggered the Attica Prison uprising which was later ended in a bloody siege. On November 3, Officer James R. Greene of the Atlanta Police Department was shot and killed in his patrol van at a gas station by Black Liberation Army members.^[38]

1972 was the year Newton shut down many Black Panther chapters and held a party meeting in Oakland, California. On January 27, the Black Liberation Army assassinated police officers Gregory Foster and Rocco Laurie in New York City. After the killings, a note sent to authorities portrayed the murders as a retaliation for the prisoner deaths during 1971 Attica prison riot. To date no arrests have been made.^{[39][citation needed]} On July 31, five armed BLA members hijacked Delta Air Lines Flight 841, eventually collecting a ransom of $1 million and diverting the plane, after passengers were released, to Algeria. The authorities there seized the ransom but allowed the group to flee. Four were eventually caught by French authorities in Paris, where they were convicted of various crimes, but one—George Wright—remained a fugitive until September 26, 2011, when he was captured in Portugal.^[40] After being accused of murdering a prostitute in 1974, Huey Newton fled to Cuba. Elaine Brown became party leader and embarked on an election campaign.^[41]

In the late 1970s a rebel group named after the killed prisoner formed the George Jackson Brigade. From March 1975 to December 1977, the Brigade robbed at least seven banks and detonated about 20 pipe bombs—mainly targeting government buildings, electric power facilities, Safeway stores, and companies accused of racism. In 1977, Newton returned from exile in Cuba. Shortly afterward, Elaine Brown resigned from the party and fled to Los Angeles.^[42] The Party fell apart, leaving only a few members.^[43]

MOVE developed in Philadelphia in 1972 as the "Christian Movement for Life", a communal living group based on Black Liberation principles. When police raided their house in 1978, a firefight broke out; during the shootout, one officer was killed, seven other police officers, five firefighters, three MOVE members, and three bystanders were also injured.^[44]

In another high-profile incident of the Black Liberation Army, Assata Shakur, Zayd Shakur and Sundiata Acoli were said to have opened fire on state troopers in New Jersey after being pulled over for a broken taillight. Zayd Shakur and state trooper Werner Foerster were both killed during the exchange. Following her capture, Assata Shakur was tried in six different criminal trials. According to Shakur, she was beaten and tortured during her incarceration in a number of different federal and state prisons. The charges ranged from kidnapping to assault and battery to bank robbery. Assata Shakur was found guilty of the murder of both Foerster and her companion Zayd Shakur, but escaped prison in 1979 and eventually fled to Cuba and received political asylum. Acoli was convicted of killing Foerster and sentenced to life in prison.

In 1978 a group of Black Liberation Army and Weather Underground members formed the May 19th Communist Organization, or M19CO. It also included members of the Black Panthers and the Republic of New Africa.^{[45] [46]} In 1979 three M19CO members walked into the visitor's center at the Clinton Correctional Facility for Women near Clinton, New Jersey. They took two guards hostage and freed Shakur. Several months later M19CO arranged for the escape of William Morales, a member of Puerto Rican separatist group Fuerzas Armadas de Liberación Nacional Puertorriqueña from Bellevue Hospital in New York City, where he was recovering after a bomb he was building exploded in his hands.^[45]

Over the 1980s the black power movement continued despite a decline in its popularity and organization memberships. The Black Liberation Army was active in the US until at least 1981 when a Brinks truck robbery, conducted with support from former Weather Underground members Kathy Boudin and David Gilbert, left a guard and two police officers dead. Boudin and Gilbert, along with several BLA members, were subsequently arrested.^[47] M19CO engaged in a bombing campaign in the 1980s. They targeted a series of government and commercial buildings, including the U.S. Senate. On November 3, 1984, two members of the M19CO, Susan Rosenberg and Timothy Blunk, were arrested at a mini-warehouse they had rented in Cherry Hill, New Jersey. Police recovered more than 100 blasting caps, nearly 200 sticks of dynamite, more than 100 cartridges of gel explosive, and 24 bags of blasting agent from the warehouse. The M19CO alliance's last bombing was on February 23, 1985, at the Policemen's Benevolent Association in New York City.

MOVE had relocated to West Philadelphia after the earlier shootout. On May 13, 1985, the police, along with city manager Leo Brooks, arrived with arrest warrants and attempted to clear the MOVE building and arrest the indicted MOVE members.^[48] This led to an armed standoff with police,^[49] who lobbed tear gas canisters at the building. MOVE members shot at the police, who returned fire with automatic weapons.^[50] The police then bombed the house, killing several adults and children, and causing a large fire that destroyed the better part of a city block.^[50][48][51]

In 1989, well into the waning years of the movement, the New Black Panther Party formed. In the same year on August 22, Huey P. Newton was fatally shot outside by 24-year-old Black Guerilla Family member Tyrone Robinson.^[52]

The fifth point of the Black Panther Party's Ten-Point Program called for "education for our people that exposes the true nature of this decadent American society. We want education that teaches us our true history and our role in the present day society." This sentiment was echoed in many of the other black power organizations; the inadequacy of black education had earlier been remarked on by W. E. B. Du Bois, Marcus Garvey, and Carter G. Woodson.

With this backdrop, Stokely Carmichael brought political education into his work with SNCC in the rural South. This included get-out-the-vote campaigns^[53] and political literacy. Bobby Seale and Huey Newton used education to address the lack of identity in the black community. Seale had worked with youth in an after-school program before starting the Panthers. Through this new education and identity building, they believed they could empower black Americans to claim their freedom.

Just as black power activists focused on community control of schools and politics, the movement took a major interest in creating and controlling its own media institutions. Most famously, the Black Panther Party produced the Black Panther newspaper, which proved to be one of the BPP's most influential tools for disseminating its message and recruiting new members.

WAFR was launched in September 1971 as the first public, community-based black radio station. The Durham, North Carolina, station broadcast until 1976, but influenced later activist radio stations including WPFW in Washington, D.C., and WRFG in Atlanta.^[54]

The American black power movement influenced Aboriginal Australian activists from the late 1960s onwards, especially in Sydney, Brisbane and Melbourne.^[55] The term became widely known after the Victorian Aborigines Advancement League (AAL), led by Bruce McGuinness and Bob Maza, invited Caribbean activist Roosevelt Brown to give a talk on black power in Melbourne in 1968, causing a media frenzy. The AAL was influenced by the ideas of Malcolm X and Stokely Carmichael. The Australian "black power movement" had emerged in Redfern in Sydney, Fitzroy, Melbourne, and South Brisbane, following the "Freedom Ride" led by Charles Perkins in 1965. There was a small group of people at the centre of the movement known as the Black Caucus.^[56]

Bobbi Sykes defined Australian black power as "The power generated by people who seek to identify their own problems and those of the community as a whole, and who strive to take action in all possible forms to solve those problems", while Paul Coe saw it as the need for Aboriginal people to "take control both of the economical, the political and cultural resources of the people and of the land…so that they themselves have got the power to determine their own future". Activist and later academic Gary Foley later wrote that in Australia, black power "was essentially about the necessity for Black people to define the world in their own terms, and to seek self-determination and independence on their own terms, without white interference". The Aboriginal Legal Service in Redfern grew out of this activism.^[56][57]

After the 1970s the black power movement saw a decline, but not an end. In 1998, the Black Radical Congress was founded, with debatable effects. The Black Riders Liberation Party was created by Bloods and Crips gang members as an attempt to recreate the Black Panther Party in 1996. The group has spread, creating chapters in cities across the United States, and frequently staging paramilitary marches.^[58] During the 2008 presidential election New Black Panther Party members were accused of voter intimidation at a polling station in a predominantly black, Democratic voting district of Philadelphia.^[59] After the killing of Trayvon Martin black power paramilitaries formed, including the Huey P. Newton Gun Club, African American Defense League, and the New Black Liberation Militia, all staging armed marches and military training.^{[citation needed]}

Some have compared the modern movement Black Lives Matter to the black power movement, noting its similarities.^[60] The Movement for Black Lives openly promotes black power.^[61]

• Revolutionary Black Panther Party
• New Afrikan Black Panther Party
• Black Riders Liberation Party
• All-African People's Revolutionary Party
• Black Hammer Party
• Freedom Party
• African People's Socialist Party
• Huey P. Newton Gun Club
• MOVE
• Assata's Daughters

• Black mecca
• Black nationalism
• Black Panther Party
• Black supremacy
• Black separatism
• Chicano Movement
• History of the socialist movement in the United States
• New Left
• Black Arts Movement
• Protests of 1968
• Red Power movement
• Los Siete de la Raza

• Konadu, Kwasi (2009). A View from the East: Black Cultural Nationalism and Education in New York City. Syracuse University Press. ISBN 9780815651017.
• Ogbar, Jeffrey O.G. Black Power: Radical Politics and African American Identity (2019), excerpt and a text search

• Brian Meeks, Radical Caribbean: From Black Power to Abu Bakr.
• James A. Geschwender. Class, Race, and Worker Insurgency: The League of Revolutionary Black Workers. New York: Cambridge University Press, 1977.
• Austin, Curtis J. (2006). Up Against the Wall: Violence in the Making and Unmaking of the Black Panther Party. University of Arkansas Press. ISBN 1-55728-827-5
• McLellan, Vin, and Paul Avery. The Voices of Guns: The Definitive and Dramatic Story of the Twenty-two-month Career of the Symbionese Liberation Army. New York: Putnam, 1977.

• Media and the Movement: Journalism, Civil Rights and Black Power in the American South