Balepete inscriptions and hero stones
Balepete is a sub-locality in the Pete area of old Bengaluru. The Pete area is one of the oldest continuously inhabited areas of commerce in Bengaluru and is presently Bengaluru's largest Informal Economic cluster.[1] It was roughly constructed in the 16th century, said to be by Kempegowda I, the then chieftain of the Bengaluru area and a vassal of the Karnataka Empire (Vijayanagara Empire). The Ranganathaswamy Temple is Balepete, said to be constructed by the Kempegowda Chieftains, houses a Telugu language donatory inscription in the Kannada script.[2]
History
It is a Telugu-language donatory inscription in the Kannada script, dated to Thursday,17-Feb-1628CE, as mentioned in the inscription as "śakavarṣaṃbulu 1549agu yaḍi prabhava saṃvvatsara maga su 13," issued during the reign of Vira Pratapa Ramadeva Maharaya of the Karnataka Empire when Kemppanachaya Gowna's grandson, Kempe Gowna's son, Immadi KempeGowna was ruling Yelahanka Naadu. Yelahanka naadu was an administrative unit (naadu) ruled by the Kempegowda chieftains. Yelahanka Naadu was part of Kelekunda-300, which was in turn part of the bigger administrative unit Gangavaadi-96000.
The inscription records the donation to Bengaluru's Mutyalapete Ranganathaswamy temple for various pooja activities by Ayyavali, Ubhaya(nanadeshi), Salamula, and other trader communities. This inscription records that trader communities from Penugonda, Benguluru, Guluru, Chikkanayanipalli (Chikkanayakanahalli), Ballapuram (Chikkaballapura), Taataparti (Tadipatri), Chandragiri, Kolala (Kolar), Kotakota (Hoskote), Kaveripatna, Rayakota, Srirangapatna, Narasipura (T Narsipura), Beluru, Heburu (Hebbur), Nagamangala, Yikkeri (Ikkeri), Basti (possibly Palli) requested and received permission from Immadi Kempegowda to make a donation for Neivedya, seasonal pujas, etc.
Gowna, as mentioned in the inscription, is same as Gowda and referred to the position of a village head in ancient times. The inscription is significant as it mentions the name Bengaluru verbatim in Kannada and its mention of genealogy of Immadi Kempegowda. The inscription was first documented in Epigraphia Carnatica Volume 9.[3]
Physical characteristics
The inscription is 122 cm tall and 39 cm wide. The Kannada characters are approximately 3 cm tall, 4 cm wide and 0.12 cm deep.
Transliteration of the inscription
The text is published below is the rereading published in the Journal of the Mythic Society.
| Line
Number |
Kannada | IAST |
|---|---|---|
| 1 | ಸ್ವಸ್ತಿಶ್ರೀ ವಿಜಯಾಭ್ಯುದಯ ಶಾಲಿ . . | svastiśrī vijayābhyudaya śāli . . |
| 2 | . ಶಕವರ್ಷಂಬುಲು ೧೫೪೯ಅಗು . | . śakavarṣaṃbulu 1549agu . |
| 3 | . ಯಡಿ ಪ್ರಭವ ಸಂವ್ವತ್ಸರ ಮಗ ಸು ೧೩ ಆ . | . yaḍi prabhava saṃvvatsara maga su 13 ā . |
| 4 | ಶ್ರೀಮದ್ರಾಜಾಧಿರಾಜ ರಾಜಪರ . | śrīmadrājādhirāja rājapara . |
| 5 | ಶ್ವರ ಶ್ರೀವೀರ ಪ್ರತಾಪ ಶ್ರೀವೀರ | śvara śrīvīra pratāpa śrīvīra |
| 6 | ರಾಮದೇವಮಹಾರಾಯಲಯ್ಯ | rāmadevamahārāyalayya |
| 7 | ವಾರು ರತ್ನ ಸಿಂಹಸನಾರೂ . | vāru ratna siṃhasanārū . |
| 8 | ಲೈ ಪೃಥ್ವಿ ಸಾಂಮ್ರಜ್ಯಂಚೆಯುಚುಂ | lai pṛthvi sāṃmrajyaṃcĕyucuṃ |
| 9 | . ಂಡಗಾನು ಆ ಸಂನವಕುಲೈ . | . ṃḍagānu ā saṃnavakulai |
| 10 | ಯಲಹಂಕನಾಡ ಪ್ರಭುಲೈನ | yalahaṃkanāḍa prabhulaina |
| 11 | ಕೆಂಪ್ಪನಾಚಯಗೌನಿವಾರಿ ಪಾತ್ರುಲೈ . | kĕṃppanācayagaunivāri pātrulai . |
| 12 | ಕೆಂಪೇಗೌನಿವಾರಿ ಪುತ್ರುಲೈನ ಯಿಂಮ | kĕṃpegaunivāri putrulaina yiṃma |
| 13 | ಡಿ ಕೆಂಪೆಗೌನಯ್ಯವಾರು ಸಧ್ದರ್ಮ(*) ಪ್ರ | ḍi kĕṃpĕgaunayyavāru sadhdarma(*) pra |
| 14 | ತಿಪಾಲಕುಲೈ ಸುಖರಾಜ್ಯಂಚೆಯ | tipālakulai sukharājyaṃcĕya |
| 15 | ಚುಂನಗಾನು ಬೆಂಗುಳುರಿ ಪೇಟ . | cuṃnagānu bĕṃgul̤ṳri peṭa |
| 16 | ದು ಸಮಸ್ತಲು ಸಮಯಂತೀರ್ಚುಕೊ . | du samastalu samayaṃtīrcukŏ |
| 17 | ವಚ್ಚಿನ ಸ್ವಸ್ತಿ ಸಮಸ್ತ ನಿಜಮಹಾಂಕಾ . | vaccina svasti samasta nijamahāṃkā . |
| 18 | ಕಾ ಪ್ರಶಸ್ತ ಸಮಸ್ತುಲೈನ ಶ್ರೀ ಮದ್ಗ . | kā praśasta samastulaina śrī madga . |
| 19 | ಶ್ವರ ಗೌರೀಶ್ವರ ವೀರನಾರಾಣಾ ದಿವ್ಯಶ್ರೀ | śvara gaurīśvara vīranārāṇā divyaśrī |
| 20 | ಪಾದಪದ್ಮಾರಾಧಕುಲೈನ ಅಯ್ಯಾವಳಿ | pādapadmārādhakulaina ayyāval̤i |
| 21 | . ಖ್ಯುಲೈನ ಸ್ವದೇಶ ಪರದೇಶ ವುಭಯನಾ | . khyulaina svadeśa paradeśa vubhayanā |
| 22 | . . ಶಂ ಸಾಲುಮೂಲ ಸಮಸ್ಥ ಪೆಕ್ಕಂಡ್ರು | . . śaṃ sālumūla samastha pĕkkaṃḍru |
| 23 | ಪೆನುಗೊಂಡ ಬೆಂಗುಳೂರು ಗುಳುರು ಚಿಕ್ಕನಾಯನಿ | pĕnugŏṃḍa bĕṃgul̤ūru gu ̤ l̤ṳru cikkanāyani |
| 24 | ಪಲ್ಲೆಲ್ಲಂ ಬಳ್ಳಾಪುರಂ ತಾಟಪರ್ತಿ(*) ಆವ . . ಚಂ | pallĕllaṃ bal̤l̤̤āpur ̤ aṃ tāṭaparti āva . . caṃ |
| 25 | ದ್ರಗಿರಿ ಕೋಳಾಲ ಕೊತ್ತಕೋಟ ಕಾವೇರಿಪಟ್ಣ ರಾಯ | dragiri kol̤āla k ̤ ŏttakoṭa kāveripaṭṇa rāya |
| 26 | ಕೋಟಂ ಶ್ರೀರಂಗಪಟ್ಣ ನರಶೀಪುರಂ ಬೇಲೂರು | koṭaṃ śrīraṃgapaṭṇa naraśīpuraṃ belūru |
| 27 | ಹೆಬುರು ನಾಗಮಂಗಲಂ ಯಿಕ್ಕೇರಿ ಬಸ್ತಿಪ . | hĕburu nāgamaṃgalaṃ yikkeri bastipa . |
| 28 | . ದುಲೈನ ಸ್ತಳ ಪರಸ್ತಳ ವುಭಯ ನಾನಾದೇಶಾ ಸಾಲು | . dulaina stal̤a par ̤ astal̤a vubha ̤ ya nānādeśā sālu |
| 29 | . ಲ ಸಮಸ್ತಲುಂನ್ನು ಬೆಂಗುಳೂರಿ ಮುತ್ಯಾಲ | . la samastaluṃnnu bĕṃgul̤ūri muty ̤ āla |
| 30 | ಪೇಟ ರಂಗಾನಾಥಸ್ವಮಿ ಪಡಿತರ ನೈವೇದ್ಯ . | peṭa raṃgānāthasvami paḍitara naivedya . |
| 31 | ರುತಿರುನಾಳು ಮೊದಲೈನ ಧರ್ಮಲಕು ಕೆಂಪೆ | rutirunāl̤u mŏdalaina dharmalak ̤ u kĕṃpĕ |
| 32 | ಗೌನಿವಾರಿಕಿ ಯೆರಕಸೇಸಿ ಯಿಚ್ಚಿನ ಮಗ . | gaunivāriki yĕrakasesi yiccina maga . |
| 33 | ಪಡಿಕವ ೧ ಟಿಪ ೧ ಟಿ ಅರವೀಸಂ ಲೆಖ್ಖನುವಿ | paḍikava 1 ṭipa 1 ṭi aravīsaṃ lĕkhkhanuvi |
| 34 | ಡಿಚೇಸ್ತಿಂ ಅ ಚಂದ್ರಾರ್ಕಸ್ಥಾಯಿಗಾ ಸ್ವಾಮಿ | ḍicestiṃ a caṃdrārkasthāyigā svāmi |
| 35 | . . . . . . . . . . . . . . . . . . . . . . . . ದಲೈನ | . . . . . . . . . . . . . . . . . . . . . . . . dalaina |
| 36 | . . . . . . . . . . . . . . . . . . . . ಮರ್ಪಿಂ . | . . . . . . . . . . . . . . . . . . . . marpiṃ . |
| 37 | (ಮುಂದೆ 15ಸಾಲುಗಳು ಶಾಸನಕಲ್ಲನ್ನು ಗೋಡೆಗೆ ಹಾಕಿಮುಚ್ಚಿರುವುದರಿಂದ ಕೆಳಭಾಗದ ಅಕ್ಷರಗಳು ಕಾಣುವುದಿಲ್ಲ ) | (rest of the 15 lines are not visible as it is covered while fixing the stone to the wall) |
Translation
The text is published in Epigraphia Carnatica Volume 9. It reads as follows,[3]
"Be it well. (On the date specified), when the rajadhiraja raja-parameshvara virapratapa vira-Ramadeva-maharaya, seated on the jewel throne, was ruling the empire of the world :— when, of the Asannava-kula, the Yalahanka-nad prabhu Kempanachaya-Gauni's grandson, Kempe-Gauni's son, Immadi-Kempe-Gaunayya was ruling a peaceful kingdom in righteousness ; — all the people of Bengalur pete entered into the following agreement ; —
Be it well. Obtainers of all favors from their own Mahankalika, worshippers of the lotus feet of (the gods) Ganesvara Gaurishvara and Vira-Narayana, chief men in Ayyavaje, all the Salumula of both Nana Desis of this country and other countries, and all the Salumula of both (sects of) the Nana Desis of Penukonda Bengaluru Guluru Chikkanayinipalle Ballapuram Tatiparti Ava. . Chandragiri Kolala Kottakota Kaveripatna Rayakota Narasipuram Beluru Hebburu Nagamangalam Ikkeri Bastipalli and other places,— for the offerings, festivals and other ceremonies of the god Ranganatha of Mutyalapete in Bengaluru,-— made application to Kempe-Gauni, and granted certain dues (specified)
Usual imprecatory verses. Signatures."
References
- ^ "Archived copy" (PDF). Archived from the original (PDF) on 2022-09-27. Retrieved 2024-10-21.
{{cite web}}: CS1 maint: archived copy as title (link) - ^ Malli, Karthik (April 17, 2020). "Bengaluru's linguistic diversity: What historical inscriptions tell us". The News Minute.
- ^ a b Mysore. Dept. of Archaeology; Rice, B. Lewis (Benjamin Lewis); Narasimhacharya, Ramanujapuram Anandan-pillai (1894). Epigraphia carnatica. By B. Lewis Rice, Director of Archaeological Researches in Mysore. Robarts - University of Toronto. Bangalore Mysore Govt. Central Press.