Part of a series on
Marxism
Theoretical works Economic and Philosophic Manuscripts of 1844 The Condition of the Working Class in England The German Ideology The Communist Manifesto The Eighteenth Brumaire of Louis Bonaparte Grundrisse Capital Critique of the Gotha Programme Dialectics of Nature The Origin of the Family, Private Property and the State What Is to Be Done? The Accumulation of Capital Philosophical Notebooks Terrorism and Communism The State and Revolution Essays on Marx's Theory of Value History and Class Consciousness Prison Notebooks The Black Jacobins On Practice Theses on the Philosophy of History Dialectic of Enlightenment A Critique of Soviet Economics The Long Revolution Guerrilla Warfare The Wretched of the Earth Reading Capital The Society of the Spectacle Pedagogy of the Oppressed Ideology and Ideological State Apparatuses Ways of Seeing How Europe Underdeveloped Africa Social Justice and the City Women, Race and Class Marxism and the Oppression of Women Imagined Communities Hegemony and Socialist Strategy The Sublime Object of Ideology Time, Labor and Social Domination The Age of Extremes The Origin of Capitalism Empire Late Victorian Holocausts Change the World Without Taking Power Caliban and the Witch An Introduction to the Three Volumes of Karl Marx's Capital Capitalist Realism Capital in the Anthropocene Towards Socialism or Capitalism? The Revolution Betrayed Literature and Revolution The Struggle Against Fascism in Germany Their Morals and Ours: The class foundations of moral practice
Philosophy Alienation Dialectical materialism Ideology Philosophy of nature Philosophy in the Soviet Union Reification Marxist ethics
Critique of political economy Capital (accumulation) Crisis theory Commodity Concrete and abstract labor Factors of production Falling profit-rate tendency Means of production Mode of production Capitalist Socialist Productive forces Scientific socialism Surplus product Socially necessary labour time Value-form Wage labour
Sociology Base and superstructure Bourgeoisie Class Class consciousness Classless society Commodity fetishism Communist society Critical theory Cultural hegemony Democracy Dictatorship of the proletariat Soviet Radical Democratic centralism Exploitation False consciousness Human nature Immiseration Imperialism Lumpenproletariat Metabolic rift Proletariat Private property Relations of production State theory Working class
History Class struggle Historical determinism Primitive accumulation Proletarian revolution World revolution Theory of historical trajectory
Aspects Aesthetics Archaeology Criminology Cultural analysis Cultural Studies Ethics Film theory Geography Historiography Literary criticism Marxism and religion Sociology Philosophy
Common variants Structural Autonomist Marxism–Leninism Guevarism Maoism Titoism Trotskyism Neo-Gramscianism Regulation school Third-worldist Hegelian Budapest School Frankfurt School Humanist Neue Marx-Lektüre Open Political Praxis School Both Black Classical Communization Feminist Leninism Neo Post Western
Other variants Analytical Austromarxism Centrist Council communism Eurocommunism Instrumental Marxism–Leninism–Maoism Nkrumaism Orthodox Revisionist Situationist Socialism with Chinese characteristics Wertkritik
People Marx Engels Morris Lafargue Rubin Kautsky Plekhanov Du Bois Connolly Lenin Luxemburg Liebknecht Kollontai Bogdanov Stalin Trotsky Grossman Zinoviev Bloch Lukács Korsch Bukharin Ho Serge Gramsci Galiev Pashukanis Bordiga Benjamin Mao Basu Mariátegui Horkheimer Dutt Brecht Marcuse Kalecki Fromm Cox Lefebvre James Adorno Padmore Sartre Deutscher Hoxha Beauvoir Sombart Nkrumah Sweezy Emmanuel Hill Bettelheim Draper Jones Hobsbawm Althusser Hinton Williams Freire Mandel Sivanandan Miliband Cabral Thompson Bauman Fanon Kosik Berger Castro Guevara Liebman Heller Guattari Mészáros O'Connor Wallerstein Mies Tronti Debord Amin Hall Nairn Parenti Negri Jameson Gonzalo Dussel Harvey Laclau Bahro Poulantzas Vattimo Badiou Harnecker Altvater Anderson Löwy Vogel Sison Easthope Rancière Berman Przeworski Cohen Therborn Losurdo Ture Postone Rodney Bannerji Spivak Newton Sakai Wood Federici Wolff Balibar Eagleton Kurz Hartsock Rowbotham Mouffe Geras Brenner Davis Massey Cleaver Bishop Haraway Panitch Clarke Jessop Davis Wright Fraser Burawoy Holloway Rose Screpanti Tamás Hampton Cano Žižek Berardi Sankara Hennessy McDonnell Douzinas Roediger Foster West Ghandy Marcos Heinrich Prashad Kelley Dean Lordon Linera Fisher Li Coulthard Malm Seymour Toscano Bhattacharya Moufawad-Paul Srnicek Horvat Hamza Saito
Journals Antipode Capital & Class Capitalism Nature Socialism Constellations Critique: Journal of Socialist Theory Historical Materialism Mediations Monthly Review New Left Review Race & Class Rethinking Marxism Science & Society Socialist Register
Related topics 21st-century communist theorists Anarchism Creative destruction Conflict theory Criticism of Marxism Communism Communalism Economic determinism History of communism Left-wing politics Marxian economics New Left Old Left Municipalism Political ecology Socialism Authoritarian Democratic Market Reformist Revolutionary Social Utopian Left-wing populism Universal class Vulgar Marxism Economism Worker cooperative Workers' council
Outline Communism portal Philosophy portal Socialism portal

Austromarxism (also stylised as Austro-Marxism) was a Marxist theoretical current led by Victor Adler, Otto Bauer, Karl Renner, Max Adler and Rudolf Hilferding,^[1][2] members of the Social Democratic Workers' Party of Austria in Austria-Hungary and the First Austrian Republic, and later supported by Austrian-born revolutionary and assassin of the Imperial Minister-President Count von Stürgkh, Friedrich Adler. It is known for its theory of nationality and nationalism, and its attempt to conciliate it with socialism in the imperial context.^[2] More generally, the Austromarxists strove to achieve a synthesis between social democracy and revolutionary socialism. Uniquely, Austromarxists posited that class consciousness in the working class could be achieved more organically through the maintenance of national autonomy, in contrast to the internationalist perspective and the notion of the party vanguard popular in orthodox Marxist circles elsewhere in Europe.

Beginning in 1904, the Austromarxist group organized around magazines such as the Blätter zur Theorie und Politik des wissenschaftlichen Sozialismus and the Marx-Studien. Far from being a homogeneous movement, it was a home for such different thinkers and politicians as the Neokantian Max Adler and Rudolf Hilferding.^[2] The term "Austromarxism" was first used by the American writer and Marxist theoretician Louis B. Boudin just before the first world war.^[3][4]

In 1921 the Austromarxists formed the International Working Union of Socialist Parties (also known as 21⁄2 International or the Vienna International), hoping to unite the 2nd and 3rd Internationals, with Friedrich Adler as the first secretary of the IWUSP.^[2][5][6] After it failed to maintain momentum as a force, the IWUSP was integrated with what remained of the Second International and formed the Labour and Socialist International (LSI).^[5]

Austromarxism, as the main political current within the SDAP, was responsible for guiding much of the municipal programs instituted by the SDAP-controlled Gemeinderat (English: Municipal Council) of Vienna in the years after the establishment of the First Austrian Republic. Under SDAP leadership, the capital city of Vienna instituted widespread economic and social reforms such as the introduction of widely available, publicly subsidized healthcare,^[6] a substantial number of municipal housing projects,^[6] and expansion of the educational system in Vienna,^[6] which during this time was known colloquially as Red Vienna, and which mirrored similar projects undertaken by the Social Democratic Party of Germany, the Scandinavians, and the British Labour Party, all of which were fellow member parties in the Labour and Socialist International.^[5]

In 1920, the SDAP-CSP coalition in the Austrian Nationalrat broke down, resulting in the SDAP losing its parliamentary majority in the 1920 Austrian legislative election, a loss from which the SDAP would not recover.^[6] From that point forward, the CSP maintained nearly unbroken control over the Nationalrat until it was suspended by CSP politician and Bundeskanzler Engelbert Dollfuß, who then radically transformed the political landscape and government of Austria between 1933 and 1934 from a conservative parliamentary democracy into a clericofascist single-party dictatorship under the rule of the Vaterländische Front, an Austrofascist political party. In the process, the SDAP was banned along with the Austrian branch of the NSDAP, which crippled the social democrat movement and Austromarxism as a whole.^[6] After the takeover by the Vaterländische Front, a brief Civil War ensued that ended with a defeat for the socialists.^[6]

The Austro-Marxist principle of national personal autonomy was later adopted by various parties, among them the Bund (General Jewish Labour Union), left-wing Zionists (Hashomer Hatzair) in favour of a binational solution in Palestine, the Jewish Folkspartei between the two world wars and the Democratic Union of Hungarians in Romania after 1989.

Some scholars hold the opinion that everything that Austrian socialists thought and published from 1900 to 1945 should be subsumed under the generic term "Austromarxism", that the term is more a description of origin in the sense of an Austrian school of scientific socialism rather than a clear basis of a common substantive school of thought.^[7]

Prior to the First World War and the subsequent collapse of the Austro-Hungarian monarchy, much of the Austromarxist body of thought was based upon the works of Karl Renner and Max Adler. In the later war years and especially after the foundation of the First Austrian Republic, the Austromarxist current rapidly began to shift into the orbit of Otto Bauer's political positions, particularly in regard to its negative relationship to the Bolshevik current predominant in the Third International and the concept of national identity abstracted from the territory.^[6] It was also influenced by contemporaneous intellectual trends, including the prominence of neo-Kantianism and positivism in philosophy and the emergence of marginalism in economics,^[8] and sought to confront questions around the rise of the interventionist state and the changing class-structure of early 20th century capitalist societies.^[9]

Writing in the political treatise, Social Democracy and the Nationalities Question (1907), Bauer defined the nation as "the totality of men bound together through a common destiny into a community of character."^[2] Bauer's synthesis of the notion of nationhood with socialism was unusual in relation to the then-orthodox Marxist internationalist interpretation. The delineation between the two resides within Bauer's assertion that the national identity is not necessarily obstructive toward class consciousness, existing as a useful praxis for the self-determination of the worker.^[2] For Bauer, the problem lurking within national identity in the capitalist context was not the national identity itself so much as it was the tendency of peasants to cling to traditions that tethered them to the institutions of the old monarchical and capitalistic systems, as well as for nationality to be conceived of exclusively in racial and territorial means.^[2]

Bauer, desiring to explain how the notion of territorial principle could be substituted in cases where minority populations risked being subjugated by majorities,^{[10]: 295–298 [11]} resurrected Karl Renner's notion of the "personal principle" as a way of gathering the geographically divided members of the same nation.^{[10]: 295–298} In Social Democracy and the Nationalities Question (1907), Bauer wrote that "The personal principle wants to organize nations not in territorial bodies but in simple association of persons", thus radically disjoining the nation from the territory and making of the nation a non-territorial association.^[12] Bauer's position echoed earlier writings from Karl Renner, who expressed the importance of doing way with sub-national territorial identities as undemocratic and allowing for the oppression of non-majority populations within each nation.^[10]

Like other theorists operating within the Marxist umbrella, many of the prominent members of the Austromarxist current utilised a determinist perspective of history in the formation of their political critiques.^[13] Bauer in particular, regarded the phenomena of imperialism to be an inevitable and inescapable consequence of the evolution of capitalism, stating that "[imperialism] results from the insatiable and uncontrolled drive of capital to realize itself".^[2] However, Bauer asserted in Social Democracy and the Nationalities Question that a socialist society could rid itself of the possibility to be ruled by a foreign nation by democratizing the control of the military, which would necessarily entail wresting it from the hands of the controlling class.^[2]

The Bolshevik model of revolution, while initially bearing some weight within the SDAP, quickly fell out of favor as several major Austromarxist thinkers, most prominently Bauer, became concerned with the feasibility of such a revolution in Austria. Between 1918 and 1920, Bolshevik-style revolutions and governments were staged in Germany (both the German revolution and the Bavarian Soviet Republic) and Béla Kun's Hungarian Soviet Republic, all of which were either crushed or otherwise fell apart within the first several months of existence.^[6][2] Alerted by the collapse of these radical movements, Bauer and the others in the SDAP distanced themselves as much as possible from radical communist agitators, treating them with suspicion and, when possible, bringing the force of the judicial system down upon would-be revolutionaries.^[2]

Bauer specifically noted complications with the feasibility of the revolution in Austria that were not encountered by the Bolsheviks in 1917.^[2] The aggravation and consciousness of the peasants and the proletariats were distinct in a manner that caused the two interest groups to be diametrically opposed to one another.^[2] Among the peasants, the mass outrage that had stirred up over the course of the war was not due to the perceived manipulation of their livelihoods by a corrupt and evil structure of capitalism insofar as it was the dearth in cattle ownership that resulted from requisition efforts by the military over the course of the war.^[2] Moreover, influence of the Catholic Church was far more substantial in the provincial Alpine hinterlands than it was in the industrial center of Vienna, and the predominant bulk of the peasant class did not share the highly anticlericalist attitude nor the predilection toward the dispossession of private property held by the urban working class.^[2]

Additionally, unlike in the case of the October Revolution in Russia, the new First Austrian Republic was under close watch by the victorious Entente Powers that had dismantled the Austro-Hungarian Empire, and would likewise pose a credible threat of militarily intervening in the event that they suspected a violent revolution in Austria to be likely.^[2] Thus, Bauer dismissed any interest in pursuing the Bolshevik model of revolution in Austria on the basis that any such movement would both fail to defend itself militarily against intervention by external parties and to capture the mass support of both the urban working class and the agrarian rural peasant class, whose reactionary nature would be exceedingly difficult to overcome with rash action.^[2] As an alternative, Bauer saw the path of social democracy to be the most feasible method for the success of socialism in Austria. The ability to grant major and permanent concessions to the proletariat while avoiding an open civil conflict, which may have involved the military power of the Entente, granted the Austromarxists safer and more numerous opportunities for generating lasting transformations in the social and economic structure of Austrian society.^[2]

Bauer rejected elitism as a method for the dissemination of class consciousness, straying away from normative Bolshevik notion of the party vanguard.^[6] The embodiment of the revolution in the Bauerian thought was an organic movement that developed from a groundswell of working-class awakening and gradual transition toward socialism.^[2] Bauer's assertions were grounded in earlier writings by other Austromarxists who had written before him, such as Max Adler, who posited that "the cultural interests of the intellectuals, and the mere interests of the working class, as a self-enclosed class, have little in common except the very general claim for a humanly decent existence."^[2]

This departure from international socialist norms had been the consequence of the Austromarxists' desire to avoid creating what Gruber describes as a "the dictatorship of a caste over the masses."^[6] Paradoxically, the more normative Marxist structure of the core inner circle of educated urban intellectuals within the party had also developed in the SDAP well before the end of the war and remained at the center of party politics, reflecting a gap between the ideological persuasions of SDAP leadership and the party's behavior in practice that often manifested in other circumstances, such as with the relative lack of concern toward insufficient housing until the housing crisis in postwar Vienna necessitated the introduction of substantial construction projects.^[6][5]

During the First World War, the relationship between various social democratic member parties of the Second International grew strained, as member parties of opposing nations involved in the conflict that espoused support for their respective countries could no longer cooperate.^[5] Following the war, two divergent currents within the Broad Left attempted to restore the unification of the international worker movements. In 1919, the more hardline Third International was established with support from the Bolsheviks in Russia. As a response to the Third International, Friedrich Adler took part in founding the '2 1⁄2 International', formally named the International Working Union of Socialist Parties, as the IWUSP's first secretary in 1921.^[2][5][6]

The IWUSP represented a general alignment of social democratic parties that leaned away from the Bolshevik current, having grown initially out of a wartime pacifist bloc of the Second International.^[5] Other members of the Austromarxist movement, including Bauer and Hilferding, backed the IWUSP over the Third International, considering the Bolshevik model to be undesirable or unworkable in Austria.^[2] Despite general support from social democratic parties in Switzerland, France, Germany, and Italy (in addition to the Austromarxists' own SDAP), the IWUSP failed its objective of bridging the divide between the competing Internationals.^[6] After confidence and momentum in the IWUSP was lost following the German delegation's withdrawal under pressure from Third International chairman Grigory Zinoviev, the IWUSP merged in 1923 with what was left of the Second International to form the Labour and Socialist International, with Friedrich Adler again leading as secretary.^[2][5][6]

The rise of the agrarian clericofascist Vaterländische Front was in part the consequence of the SDAP's failure to generate substantial momentum for the party outside of Vienna.^[5] The dichotomy of rural Catholic Austria and the urbanised, educated elite of Vienna generated distrust among the rural working class due to perceptions of the Austromarxist cause having deteriorated and, additionally, due to the rise of similar nationalistic political forces in Germany at the time, which had similarly pivoted the rural working-class vote against the left movements of urban centres like Berlin.^[5] Owing in part to the collapse of Austromarxism in Vienna was the inaction of SDAP leadership to counteract the growing forces of the Austrian right, paralleling failures by the SDP in Germany to likewise undermine the growth of the NSDAP.^[2]

The growing political gap between rural Austria and the capital was exacerbated by the radicalising influence of the Catholic Church against socialism.^[5] Minimal economic opportunities for rural Austrian provinces such as Steiermark and Vorarlberg to pursue industrialisation, which further perpetuated the rural-urban divide in Austrian society, can be considered a primary reason for the failure of the SDAP to penetrate the Austrian hinterland.^[5] Consequently, Engelbert Dollfuss was awarded the Chancellorship in 1932, and by 1934 the Austromarxist project in Vienna had been fully unravelled, the SDAP banned nationwide in Austria, and most of the party's leadership and active membership had been placed either in exile or in prison.^[2]

• Bauer, Otto (2000). Nimni, Ephraim J. (ed.). The Question of Nationalities and Social Democracy. Translated by O'Donnell, Joseph. Minneapolis & London: University of Minnesota Press. ISBN 978-0-8166-3265-7.. Originally published in German as Die Nationalitätenfrage und die Sozialdemokratie. Vienna: Verlag der Wiener Volksbuchhandlung Ignaz Brand, 1907. OCLC 697615971 (all editions).
• Czerwińska-Schupp, Ewa (2005). Otto Bauer: Studien zur Social-Politischen Philosophie [Otto Bauer: Studies in Social-Political Philosophy] (in German). Frankfurt: Peter Lang. ISBN 9783631521731.
• Krätke, Michael R. (1997). "Otto Bauer (1881-1938): Die Mühen des Dritten Wegs Die Linke [Otto Bauer (1881-1938): The Trouble of the Left's Third Way]" Archived 2005-02-07 at the Wayback Machine. spw – Zeitschrift für sozialistische Politik und Wirtschaft. No. 97: 55–59. Also available in PDF format.
• Leser, Norbert (1968). Zwischen Reformismus und Bolschewismus. Der Austromarxismus als Theorie und Praxis [Between Reformism and Bolshevism: Austromarxism in Theory and Practice]. Vienna; Frankfurt; Zürich: Europa-Verlag. OCLC 611302516.
• Loew, Raimund (November–December 1979). The Politics of Austro-Marxism (subscription required). New Left Review. No. I/118.^{[page needed]}
• Máiz, Ramón; Pereira, María (8 June 2020). "Otto Bauer: The Idea of Nation as a Plural Community and the Question of Territorial and Non-Territorial Autonomy". Filozofija i Društvo. Vol. 31, No. 3: 287–300. doi:10.2298/FID2003287M.
• Otto Bauer - Austromarxismus und Internationale zweieinhalb [Otto Bauer - Austromarxism and the Second-and-a-Half International]. Last accessed 2021-09-02.
• Mark E. Blum, William Smaldone (2015) Austro-Marxism: Austro-Marxist Theory and Strategy
• Mark E. Blum (2017) Austro-Marxism: The Ideology of Unity

• Julius Deutsch (2017). Antifascism, Sports, Sobriety: Forging a Militant Working-Class Culture. Selected Writings. Edited and translated by Gabriel Kuhn. Oakland, California: PM Press. ISBN 978-1-62963-299-5.

• Otto Bauer speaks about the crisis of 1929 on YouTube (in German)